compendium

ref: master

data/three-forms-of-unity/church-order-dort.yaml


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---
name: Church Order of Dort
publication_year: 1618
type: document
markdown: true
chapters:
  - name: Article 1
    text: |

      For the maintenance of good order in the Church of Christ it is
      necessary that there should be: offices; assemblies; supervision of
      doctrine, sacraments, and ceremonies; and Christian discipline; of
      which matters the following articles treat in due order.

      ## First Head - Of the Offices

  - name: Article 2
    text: |

      The offices are of four kinds: of the Ministers of the Word, of the
      Professors of Theology, of the Elders, and of the Deacons.

  - name: Article 3
    text: |

      No one, though he be a Professor of Theology. Elder, or Deacon, shall
      be permitted to enter upon the ministry of the Word and the Sacraments
      without having been lawfully called thereunto. And when any one acts
      contrary thereto, and after being frequently admonished does not
      desist, the Classis shall judge whether he is to be declared a
      schismatic or is to be punished in some other way.

  - name: Article 4
    text: |

      The lawful calling of those who have not previously been in office, in
      cities as well as rural districts, consists:
      First, in the Election, after previous fasting and prayer, by the
      Consistory and Deacons, not without (proper correspondence with the
      Christian magistrates of the respective districts, and) the knowledge
      or advice of the Classis, where this had been customary up to now.
      Secondly, in the Examination, both of doctrine and life, by the
      Classis, in the presence of all, or some of the delegates of Synod.
      Thirdly, in the Approbation and endorsement (by the magistrates and
      then also) by the members of the Reformed Congregation of that city,
      if, the name of the Minister having been announced in the churches
      over a period of fourteen days, no objection arises.
      Finally, in the public Ordination before the congregation, which
      shall take place with appropriate stipulations and interrogations,
      prayer and the laying on of the hands by the ordaining Minister and by
      other Ministers, if more are present, in accordance with the Form for
      this purpose. It is understood that the imposition of hands may take
      place in the Classical assembly to the newly graduated Ministers,
      being sent to the Churches under the Cross.

  - name: Article 5
    text: |

      Ministers already in the ministry of the Word who are called to
      another congregation, shall likewise be called in this manner,
      (including aforesaid correspondence) in cities as well as rural
      districts, by the Consistory and the Deacons, with the advice or
      approval of the Classis, to whom the aforesaid Ministers called, shall
      show good ecclesiastical testimonials of doctrine and life; (after
      approval by the magistrate of the respective district and) after being
      presented to the congregation over a period of fourteen days, as
      before stated, they shall be installed after previous stipulations and
      prayers. All due regard must also be given here to the things
      previously mentioned with respect to proper right of presentation, or
      any other right, in so far as it can be employed to edification,
      without detriment to the Church of God and good Church Order; to which
      (the Civil Authorities and) the Synods of the respective districts are
      to give their careful attention, and make proper regulations, to the
      welfare of the Churches.

  - name: Article 6
    text: |

      No minister shall be at liberty to serve in any private manors,
      institutions of mercy, or otherwise, unless he previously be admitted
      in accordance with the preceding Articles; and he shall, no less than
      others, be subject to the Church Order.

  - name: Article 7
    text: |

      No one shall be called to the ministry of the Word without stationing
      himself in a particular place, unless he be sent either to preach in
      one place or another for the Churches under the Cross, or to do Church
      extension work.

  - name: Article 8
    text: |

      No school teachers, artisans, or others who have not studied, shall be
      admitted to the ministry, unless there is definite assurance of their
      beings exceptionally gifted, godly, humble, modest, and possessed of
      good sense and discretion, as well as gifts of public address. When
      such persons present themselves for the ministry, the Classis shall
      (if the Synod approve) first examine them, and, the examination being
      satisfactory, permit them to preach in private for a certain length of
      time, and then further deal with them as it shall deem edifying
  - name: Article 9
    text: |

      Novices, priests, monks, and others who have left some sect, shall not
      be admitted to the ministry in the Church, except with extreme caution
      and circumspection, and after a definite period of probation.

  - name: Article 10
    text: |

      A Minister, once lawfully called, may not leave the congregation which
      unconditionally received him to accept a call elsewhere, without the
      consent of the consistory and the deacons, (and those who previously
      held the office of elder and deacon, together with the magistrate),
      nor without the knowledge of the Classis; likewise no other church
      shall be permitted to receive him until he has presented a legal
      certificate of dismission from the church and the Classis where he
      served.

  - name: Article 11
    text: |

      On the other hand, the Consistory, as representing the congregation,
      shall also be bound to provide for the proper support of its
      Ministers, and shall not dismiss them without the knowledge and
      judgment of the Classis who, in the event of lack of support, shall
      judge whether or not to remove aforesaid Ministers.

  - name: Article 12
    text: |

      Inasmuch as a Minister of the Word, once lawfully called in conformity
      to the above, is bound to the service of the Church for life, he is
      not allowed to enter upon a secular vocation except for important and
      weighty reasons, which shall be subject to the cognizance and judgment
      of the Classis.

  - name: Article 13
    text: |

      In the event that Ministers are rendered incapable of performing the
      duties of their office due to age, sickness, or otherwise, they shall
      nevertheless retain the honour and title of a Minister, and the church
      which they have served shall honorably provide for them in their
      needs, also for the widows and orphans of Ministers.

  - name: Article 14
    text: |

      If any Minister, for the aforesaid or any other reason, is compelled
      to discontinue his service for a time, which shall not take place
      without the advice of the Consistory, he shall nevertheless at all
      times be and remain subject to the call of the congregation.

  - name: Article 15
    text: |

      No one shall be permitted, neglecting the ministry of his Church, or
      being without a fixed charge, to preach indiscriminately without the
      consent and authority of Synod or Classis. Likewise, no one shall be
      permitted to preach or administer the Sacraments in another Church
      without the consent of the Consistory.
  - name: Article 16
    text: |

      The once of the Ministers is to continue in prayer and in the Ministry
      of the Word, to dispense the Sacraments, to watch over their brethren,
      the Elders and Deacons, as well as the Congregation, and finally with
      the Elders, to exercise church discipline and to see to it that
      everything is done decently and in good order.

  - name: Article 17
    text: |

      Among Ministers of the Word, equality shall be maintained with respect
      to the duties of their office and also in other matters as far as
      possible, according to the judgment of the consistory, and, if
      necessary, of the Classis; which equality shall be maintained in the
      case of the Elders and Deacons.

  - name: Article 15
    text: |

      The office of the Doctors or Professors of Theology is to expound the
      Holy Scriptures and to uphold sound doctrine against heresies and
      errors.

  - name: Article 19
    text: |

      The Churches shall make efforts to obtain students of theology, which
      are to be supported by them.

  - name: Article 20
    text: |

      In the Churches having more capable Ministers the practice of
      preparing some for the ministry of the Word by allowing them to speak
      a word of edification shall be instituted, in conformity to the rule
      in this matter, as specially prescribed by this Synod.

  - name: Article 21
    text: |

      The consistories everywhere shall see to it that there are good school
      teachers, not only to teach the children reading, writing, languages,
      and the liberal arts, but also to instruct them in godliness and in
      the Catechism.

  - name: Article 22
    text: |

      The Elders shall be chosen by the judgment of the Consistory and the
      Deacons, so that every church shall be at liberty, according to its
      circumstances, to present to the Congregation as many Elders as are
      needed, that they may be installed with public prayers and
      stipulations after being approved by and with the assent of the
      congregation, unless any obstacle arise; - or twice the number of
      Elders needed may be present, half of them to be chosen by the
      congregation, and installed in office in the same manner, according to
      the Form for this purpose.

  - name: Article 23
    text: |

      The office of the Elders, in addition to what was said in Article 16
      to be their duty in common with the Ministers of the Word, is to take
      heed that the Ministers, together with their other Fellow-helpers and
      the Deacons, faithfully discharge their office; - and, insofar as
      circumstances of time and place permit, to do house visitation both
      before and after the Lord's Supper for the edification of the
      congregation, in order particularly to comfort and instruct the
      members of the congregation, and also to exhort others in respect to
      the Christian Religion.

  - name: Article 24
    text: |

      The Deacons shall be chosen, approved, and installed in the same
      manner as was stated concerning the Elders.

  - name: Article 25
    text: |

      The office peculiar to the Deacons is diligently to collect alms and
      other contributions of charity, and after mutual counsel, to
      distribute the same faithfully and diligently to the poor, both to
      residents and to strangers, as their needs may require it; to visit
      and comfort those in distress, and to exercise care that the alms are
      not misused; of which they shall render an account in Consistory, and
      also (if anyone desires to be present) to the Congregation, at such a
      time as the Consistory may see fit.

  - name: Article 26
    text: |

      In places where there are Visitants to shut-ins or other Almoners, the
      Deacons shall request them lo maintain proper correspondence with them
      to the end that the alms may the better be distributed among those who
      have the greatest need.

  - name: Article 27
    text: |

      The Elders and Deacons shall serve two years, and every year half
      their number shall retire and others shall be substituted, unless the
      circumstances and the profit of any church require otherwise.

  - name: Article 28
    text: |

      As it is the office of Christian Magistrate to promote holy Divine
      Services in every way, to recommend them by their example to their
      subjects, and to assist whenever necessary the Ministers, Elders, and
      Deacons and to protect them by proper regulations, so it is the duty
      of all Ministers, Elders, and Deacons diligently and sincerely to
      impress upon the entire Congregation the obedience, love, and respect
      which they owe the Magistrates; further, all Church Officers shall set
      a good example to the Congregation, and seek to gain and retain the
      good will of the Magistrates toward the Churches by means of proper
      respect and correspondence, to the end that, each acting for the
      mutual welfare, in the fear of the Lord, all suspicion and distrust
      may be prevented, and true concord be maintained to the welfare of the
      Churches.

      ## Second Head - Of the Ecclesiastical Assemblies


  - name: Article 29
    text: |

      Four things of ecclesiastical assemblies shall be maintained: the
      Consistory, the Classical Meetings, the Particular Synod, and the
      General or National Synod.

  - name: Article 30
    text: |

      In these assemblies ecclesiastical matters only shall be transacted
      and that in an ecclesiastical manner. In major assemblies only each
      matters shall be dealt with as could not be finished in minor
      assemblies, or such as pertain to the churches of the major assembly
      in common.

  - name: Article 31
    text: |

      If anyone complain that he has been wronged by the decision of a minor
      assembly, he shall have the right to appeal to a major ecclesiastical
      assembly, and whatever may be agreed upon by a majority vote shall be
      considered settled and binding, unless it be proved to conflict with
      the Word of God or with the Articles formulated in this General Synod,
      as long as they are not changed by another General Synod.

  - name: Article 32
    text: |

      The proceedings of all assemblies shall begin by calling upon the Name
      of God and be closed with thanksgiving.

  - name: Article 33
    text: |

      Those who are delegated to the assemblies shall bring with them their
      credentials and instructions, signed by those sending them, and they
      only shall have a vote.

  - name: Article 34
    text: |

      In all assemblies there shall be not only a president, but also a
      clerk to keep a faithful record of that which deserves to be recorded.

  - name: Article 35
    text: |

      The office of the president is to state and explain the business to be
      transacted, to see to it that everyone observe due order in speaking,
      to silence the captious and those who are vehement in speaking; and
      properly to discipline them if they refuse to listen. Furthermore his
      office shall cease when the assembly arises.

  - name: Article 36
    text: |

      The Classis has the same jurisdiction over the Consistory as the
      Particular Synod has over the Classis and the General Synod over the
      Particular.

  - name: Article 37
    text: |

      In all churches there shall be a Consistory composed of the Ministers
      of the Word and the Elders, who shall meet at least once a week. The
      Minister of the Word, or the Ministers, if there be more than one, in
      turn, shall preside and regulate the proceedings (And also the
      Magistrates of the place respectively shall, if they desire to do so,
      delegate one or two of their number, being members of the
      Congregation, to the Consistory to listen to the matter under
      discussion and to participate in the deliberation.)

  - name: Article 38
    text: |

      In places where the Consistory is to be constituted for the first time
      this shall not take place except with the advice of the Classis. And
      whenever the number of Elders is very small, the Deacons may be added
      to the Consistory.

  - name: Article 39
    text: |

      In places where as yet there is no Consistory, the Classis shall in
      the meantime take care of the work which would otherwise be performed
      by the Consistory in accordance with this Church Order.

  - name: Article 40
    text: |

      Likewise the Deacons shall meet every week to transact the business
      pertaining to their office, calling upon the Name of God, whereunto
      the Ministers shall take good heed and if necessary they shall be
      present.

  - name: Article 41
    text: |

      The Classical meetings shall consist of neighbouring churches that
      respectively delegate, with proper credentials, a Minister and an
      Elder, to meet at such a time and place as was determined by the
      previous Classical meeting, with the understanding that this be within
      the next three months. In these meetings the Ministers shall preside
      in rotation or the assembly shall choose one to preside; however, the
      same Minister shall not be chosen twice in succession. Furthermore,
      the president shall, among other things, ask each of them if
      Consistory meetings are held in their churches; if church discipline
      is exercised; if the poor and the schools are cared for; lastly, if
      they need the judgment and help of the Classis for the proper
      government of their Church. The Minister designated by the previous
      Classis shall preach a brief sermon from the Word of God, of which the
      others shall judge and point out if anything be lacking in it.
      Finally, at the last meeting before the Particular Synod delegates
      shall be chosen to attend said Synod.

  - name: Article 42
    text: |

      When there are more Ministers than one in a church, all of them may
      attend the Classis and have a vote, except in matters which
      particularly concern their persons or churches.

  - name: Article 43
    text: |

      At the close of the Classical and other major Assemblies, censure
      shall be exercised over those who have done something worthy of
      punishment in the meeting, or who have scorned the admonition of the
      minor assemblies.

  - name: Article 44
    text: |

      The Classis shall authorize a number of its Ministers, at least two of
      the oldest, most experienced and competent ones, to visit all the
      Churches once a year, in cities as well as in rural districts, and to
      take heed whether the Ministers, Consistories, and School-teachers
      faithfully perform the duties of their offices, adhere to sound
      doctrine, observe in all things the adopted order, and properly
      promote as much as lies in them, by word and deed, the edification of
      the Congregation including the youth, to the end that they may in time
      fraternally admonish those who have in anything been negligent, and
      may by their advice and assistance help direct all things unto peace,
      upbuilding, and neatest profit of the Churches and Schools. And each
      Classis may continue these Visitors in service as long as it sees fit,
      except where the Visitors themselves request to be released for
      reasons of which the Classis shall judge.

  - name: Article 45
    text: |

      It shall be the duty of the church in which the Classis, and likewise
      the Particular or General Synod meets, to furnish the following
      meeting with the minutes of the preceding.

  - name: Article 46
    text: |

      Instructions concerning matters to be considered in major assemblies
      shall not be written until the decisions of the previous Synod have
      been read, in order that what was once decided be not again proposed
      unless a revision be deemed necessary.

  - name: Article 47
    text: |

      Every year, or if need be oftener, four or five or more neighbouring
      Classes shall meet as a Particular Synod, to which each Classis shall
      delegate two Ministers and two Elders. At the close of both, the
      Particular and the General Synod, some church shall be empowered to
      determine with the advice of the Classis the time and place of the
      next Synod.

  - name: Article 48
    text: |

      Each Synod shall be at liberty to solicit and hold correspondence with
      its neighbouring Synod or Synods, in such manner as they shall judge
      most conducive to general edification.

  - name: Article 49
    text: |
      Each Synod shall delegate some to execute everything ordained by Synod
      both as to what pertains to the High Authorities and to the respective
      Classes resorting under it; and likewise to supervise together or in
      smaller numbers all examinations of future Ministers. And furthermore,
      in all other eventual difficulties they shall extend help to the
      Classes in order that proper unity, order, and soundness of doctrine
      may be maintained and established. They shall also keep proper record
      of all their actions to report thereof to Synod, and if it be
      demanded, give reasons. They shall also not be discharged from their
      service before and until Synod itself discharges them.      

  - name: Article 50
    text: |

      The National Synod shall ordinarily be held every three years, unless
      an urgent need arises to make it a shorter period. Two Ministers and
      two Elders shall be sent from each Particular Synod (from both the
      German and the Welsh speaking churches). Further, the church charged
      with appointing the time and place of the General Synod shall convene
      its Particular Synod if the General Synod is to be called within the
      three years (and inform the nearest church speaking the other
      language, which is to send four persons there) to determine jointly
      the time and place. (When the church which has been appointed to
      convene the General Synod is consulting with the Classis regarding the
      time and place, it is to inform the High Authorities in due time, that
      with their knowledge, if it be their pleasure also to send some to the
      Classis, the matter be decided in the presence and with the advice of
      their Deputies.)

  - name: Article 51
    text: |

      (Whereas two languages are spoken in the Netherlands, it is deemed
      proper that the churches of the German and the Welsh languages each
      have their own Consistories, Classical Meetings, and Particular
      Synods.)

  - name: Article 52
    text: |

      (Notwithstanding, it is reso1ved that in the cities where before
      mentioned Welsh churches are found, some Ministers and Elders from
      both sides meet every month to maintain proper unit and correspondence
      with each other and, as much as possible, assist one another with
      advice as the need arises.)


      ## Third Head - Of the Doctrine, Sacraments, and Other Ceremonies


  - name: Article 53
    text: |

      The Ministers of the Word of God and likewise the Professors in
      Theology shall subscribe to the Confession of Faith of the Netherlands
      Churches (which is proper for the other Professors as well), and the
      Ministers who refuse to do so shall de facto be suspended from their
      office by the Consistory or Classis until they shall have declared
      themselves fully in this matter, and if they obstinately persist in
      refusing, they shall be deposed from their office.

  - name: Article 54
    text: |

      Likewise the Schoolteachers shall subscribe to the aforesaid Articles
      or instead thereof to the Christian Catechism.

  - name: Article 55
    text: |

      No one of the Reformed Religion shall presume to have printed or
      published in any other way any book or writing, treating of Religion,
      prepared or translated by himself or by someone else, unless it is
      previously looked over and approved by the Ministers of the Word of
      his Classis, or by the Particular Synod, or by the Professors of
      Theology of these provinces, but with the knowledge of his Classis.

  - name: Article 56
    text: |

      The Covenant of God shall be sealed to the children of Christians by
      Baptism as soon as the administration thereof is feasible, in the
      public assembly when the Word of God is preached. But in those places
      where sermons are preached less frequently, a certain day of the week
      shall be set aside for the administration of Baptism in a special
      service, not however, without the preaching of a sermon.

  - name: Article 57
    text: |

      The Ministers shall do their best and put forth every effort to have
      the father present his child for baptism. And in the Congregations
      where Spons0rs or Witnesses are taken at Baptism beside the father
      (which custom, not being objectional in itself, is not easily changed)
      it is proper that such be taken who agree with the pure doctrine and
      are pious in their conversation.

  - name: Article 58
    text: |

      In baptizing both children and adults, the Ministers shall employ the
      Forms pertaining to the institution and administration of Baptism
      which have been drawn up respectively for this purpose.

  - name: Article 59
    text: |

      Adults are incorporated through Baptism into the Christian Church and
      are received as members of the Church, and are therefore obliged also
      to partake of the Lord's Supper, which they shall promise to do at
      their Baptism.

  - name: Article 60
    text: |

      The names of those baptized, together with those of the parents and
      witnesses, and likewise the date of Baptism, shall be recorded.

  - name: Article 61
    text: |

      None shall be admitted to the Lord's Supper except those who,
      according to the usage of the Church to which they unite themselves,
      have made Confession of Religion, besides being reputed to be of a
      godly conversation, without which also those who come from other
      Churches shall not be admitted.

  - name: Article 62
    text: |

      Every Church shall administer the Lord's Supper in such a manner as it
      shall judge most conducive to edification; provided, however, that the
      outward ceremonies as prescribed in God's Word be not changed and all
      superstition be avoided, and that at the conclusion of the sermon and
      the usual prayers on the pulpit, the Form for the administration of
      the Lord's Supper, together with the prayer for that purpose, shall be
      read at the Table.

  - name: Article 63
    text: |

      The Lordly Supper shall be administered once every two months,
      wherever possible, and it will be edifying that it take place at
      Easter, Pentecost, and Christmas where the circumstances of the Church
      permit. However, in those places where the Church has not yet been
      instituted, first of all Elders and Deacons shall be provided.

  - name: Article 64
    text: |

      Whereas the Evening Prayer Meetings are found profitable in many
      places, every Church shall govern their use in a manner they judge to
      conduce most to their edification. However, in case they would desire
      to discontinue them, this is not to be done without the judgment of
      the Classis (and of the Authorities who favour the Reformed Religion).

  - name: Article 65
    text: |

      If funeral sermons are not in use, they are not to be introduced, and
      if they already have come to be accepted, diligence shall be exercised
      to dispose of them by the most suitable means.

  - name: Article 66
    text: |

      In times of war, pestilence, calamities, heavy persecution of the
      Churches, and other general distresses, the Ministers of the Churches
      shall request the Government to employ their authority and command
      that public days of Fasting and Prayer be appointed and set aside.

  - name: Article 67
    text: |

      The Churches shall observe, in addition to Sunday, also Christmas,
      Easter, and Pentecost, with the following day, and whereas in most of
      the cities and provinces of the Netherlands the day of Circumcision
      and of Ascension of Christ are also observed, Ministers in every place
      where this is not yet done shall take steps with the Government to
      have them conform with the others.

  - name: Article 68
    text: |

      The Ministers everywhere shall briefly explain on Sunday, ordinarily
      in the afternoon sermon, the sum of Christian doctrine comprehended in
      the Catechism which at present is accepted in the Netherland Churches,
      so that it may be completed every year in accordance with the devision
      of the Catechism itself made for that purpose.

  - name: Article 69
    text: |

      In the Churches only the 150 Psalms of David, the Ten Commandments,
      the Lord's Prayer, the Twelve Articles of Faith, the Song of Mary,
      that of Zacharias, and that of Simon shall be sung. It is left to the
      individual Churches whether or not to use the hymn "Oh God! who art
      our Father." All other hymns are to be excluded from the Churches, and
      in those places where some have already been introduced they are to be
      removed by the most suitable means.

  - name: Article 70
    text: |

      Whereas up to now various usages in regard to marriages are maintained
      everywhere, and it nevertheless is proper that uniformity be exercised
      in this matter, therefore the Churches shall adhere to the method
      which they, in conformity to the Word of God and previous
      ecclesiastical regulations have maintained up to now, until the High
      Authorities (which are to be asked to do so at the earliest
      opportunity) shall prepare a general Regulation with the advice of the
      Ministers of the Churches, to which this Church Order refers itself in
      this matter.


      ## Fourth Head - Of Censure and Ecclesiastical Admonition


  - name: Article 71
    text: |

      As Christian discipline is of a spiritual nature, and exempts no one
      from civil trial or punishment by the authorities, so also besides
      civil punishment there is need of ecclesiastical censure, to reconcile
      the sinner with the Church and with his neighbour, and to remove the
      offense out of the Church of Christ.

  - name: Article 72
    text: |

      In case anyone transgresses against the purity of doctrine or
      godliness of conversation, as long as it is of a private character and
      has not given public offense, the rule clearly prescribed by Christ in
      Matthew 18 shall be followed.

  - name: Article 73
    text: |

      Secret sins of which the sinner repent after being admonished by one
      person in private or in the presence of two or three witnesses, shall
      not be laid before the Consistory.

  - name: Article 74
    text: |

      If anyone, having been admonished in love concerning a secret sin by
      two or three persons, does not give heed, or otherwise has committed a
      public sin, the matter shall be reported to the Consistory.

  - name: Article 75
    text: |

      The reconciliation of all such sins as are of their nature of a public
      character, or have become public because the admonition of the Church
      was despised, shall take place, when definite signs of repentance are
      evident, publicly, by the judgment of the Consistory; and in rural
      districts or smaller towns having only one Minister, with the advice
      of two neighbouring Churches, in such a form and manner as shall be
      judged to be conducive to the edification of each Church.

  - name: Article 76
    text: |

      Such as obstinately reject the admonition of the Consistory, and
      likewise those who have committed a public or otherwise gross sin,
      shall be suspended from the Lord's Supper. And if he, having been
      suspended after repeated admonitions, shows no signs of repentance,
      the Consistory shall at last proceed to the extreme remedy, namely,
      excommunication, agreeably to the Form adopted for that purpose
      according to the Word of God. But no one shall be excommunicated
      except with previous advice of Classis.

  - name: Article 77
    text: |

      Before proceeding to excommunication, the obstinacy of the sinner
      shall be publicly made known to the Congregation, explaining the
      offense, together with the diligence bestowed upon him in reproof,
      suspension from the Lord's Supper, and manifold admonitions; and the
      Congregation shall be exhorted to speak to him and to pray for him.
      There shall be three such admonitions. In the first the name of the
      sinner shall not be mentioned, that he be somewhat spared. In the
      second, with the advice of the Classis, his name shall be mentioned.
      In the third the Congregation shall be informed that, unless he
      repent, he will be excluded from the fellowship of the Church, so that
      his excommunication, in case he remains obstinate, may take place with
      the tacit approbation of the Church. The interval between the
      admonition shall be left to the discretion of the Consistory.

  - name: Article 78
    text: |

      Whenever anyone who has been excommunicated desire to become
      reconciled to the Church in the way of penitence, it shall be
      announced to the Congregation, either before the administration of the
      Lord's Supper or at some opportune time, in order that, in so far as
      no one can mention anything against him to the contrary, at the next
      Lord's Supper he may, with profession of his repentance be publicly
      reinstated according to the Form for that purpose.

  - name: Article 79
    text: |

      When Ministers of the Divine Word, Elders, or Deacons have committed
      any public, gross sin, which is a disgrace to the Church, or worthy of
      punishment by the Authorities, the Elders and Deacons shall
      immediately, by preceding sentence of the Consistory of that Church
      and the nearest adjoining Church, be deposed from their office, but
      the Ministers shall be suspended. But whether or not they are to be
      entirely deposed from their office shall be subject to the judgment of
      the Classis.

  - name: Article 80
    text: |

      Furthermore, among the gross sins which are worthy of being punished
      with suspension or deposition from office, these are the principal
      ones: false doctrine or heresy, public schism, public blasphemy,
      simony, faithless desertion of office or intrusion upon that of
      another, perjury, adultery, fornication, theft, acts of violence,
      habitual drunkenness, brawling, filthy lucre; in short, all sins and
      gross offenses as render the perpetrators infamous before the world,
      and which in any private member of the Church would cause him to be
      considered worthy of excommunication.

  - name: Article 81
    text: |

      The Ministers of the Word, Elders, and Deacons shall exercise
      Christian censure among themselves, and in a friendly spirit admonish
      one another with regard to the discharge of their office.

  - name: Article 82
    text: |

      To those who remove from the Congregation, a Certificate of Dismission
      or testimony regarding their conversation shall be given them at the
      discretion of the Consistory, under the seal of the Church, or where
      there is no seal, signed by two.

  - name: Article 83
    text: |

      Furthermore, the poor shall, when removing for sufficient reasons,
      receive assistance from the Deacons at their discretion provided it be
      noted on the reverse side of their Certificate of Dismission to places
      to which they wish to go, and the assistance they have received.

  - name: Article 84
    text: |

      No church shall in any way lord it over other Churches, no Minister
      over other Ministers, no Elder or Deacon over other Elders or Deacons.

  - name: Article 85
    text: |

      Foreign Churches whose usages regarding nonessentials differ from ours
      shall not be rejected.

  - name: Article 86
    text: |

      These Articles, relating to the lawful Order of the Churches, have
      been so drafted and adopted by common convent, that they, if the
      profit of the Churches demand otherwise, may and ought to be altered,
      augmented, or diminished. However, no particular Congregation,
      Classis, or Synod shall be at liberty to do so, but they shall show
      all diligence in observing them, until it be otherwise ordained by the
      General, or National Synod.

  - name: Formula of Subscription
    text: |

      WE, the undersigned, Professors of The . . . Reformed Church,
      Ministers of the Gospel, Elders and Deacons of The . . . Reformed
      congregation of . . . of the Classis of . . . do hereby sincerely and
      in good conscience before the Lord, declare by this, our subscription,
      that we heartily believe and are persuaded that all the articles and
      points of doctrine, contained in the Confession and Catechism of the
      Reformed Churches, together with the explanation of some points of the
      aforesaid doctrine, made by the National Synod of Dordrecht, 1618-'19,
      do fully agree with the Word of God.
      We promise therefore diligently to teach and faithfully to defend the
      aforesaid doctrine, without either directly or indirectly
      contradicting the same, by our public preaching or writing.
      We declare, moreover, that we not only reject all errors that
      militate against this doctrine and particularly those which were
      condemned by the above mentioned Synod, but that we are disposed to
      refute and contradict these, and to exert ourselves in keeping the
      Church free from such errors. And if hereafter any difficulties or
      different sentiments respecting the aforesaid doctrines should arise
      in our minds, we promise that we will neither publicly nor privately
      propose, teach, or defend the same, either by preaching or writing,
      until we have first revealed such sentiments to the consistory,
      Classis and Synod, that the same may be there examined, being ready
      always cheerfully to submit to the judgment of the consistory, Classis
      and Synod, under the penalty in case of refusal to be, by that very
      fact, suspended from our office.

      And further, if at any time the consistory, Classis or Synod, upon
      sufficient grounds of suspicion and to preserve the uniformity and
      purity of doctrine, may deem it proper to requite of us a further
      explanation of our sentiments respecting any particular article of the
      Confession of Faith, the Catechism, or the explanation of the National
      Synod, we do hereby promise to be always willing and ready to comply
      with such requisition, under the penalty above mentioned, reserving
      for ourselves, however, the right of an appeal, whenever we shall
      believe ourselves aggrieved by the sentence of the consistory, the
      Classis or the Synod, and until a decision is made upon such an
      appeal, we will acquiesce in the determination and judgment already
      passed.