ref: dfaf91fe1aad758478575a2325ddeea95f7553b3
data/psalter/psalms.yaml
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 755 756 757 758 759 760 761 762 763 764 765 766 767 768 769 770 771 772 773 774 775 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802 803 804 805 806 807 808 809 810 811 812 813 814 815 816 817 818 819 820 821 822 823 824 825 826 827 828 829 830 831 832 833 834 835 836 837 838 839 840 841 842 843 844 845 846 847 848 849 850 851 852 853 854 855 856 857 858 859 860 861 862 863 864 865 866 867 868 869 870 871 872 873 874 875 876 877 878 879 880 881 882 883 884 885 886 887 888 889 890 891 892 893 894 895 896 897 898 899 900 901 902 903 904 905 906 907 908 909 910 911 912 913 914 915 916 917 918 919 920 921 922 923 924 925 926 927 928 929 930 931 932 933 934 935 936 937 938 939 940 941 942 943 944 945 946 947 948 949 950 951 952 953 954 955 956 957 958 959 960 961 962 963 964 965 966 967 968 969 970 971 972 973 974 975 976 977 978 979 980 981 982 983 984 985 986 987 988 989 990 991 992 993 994 995 996 997 998 999 1000 1001 1002 1003 1004 1005 1006 1007 1008 1009 1010 1011 1012 1013 1014 1015 1016 1017 1018 1019 1020 1021 1022 1023 1024 1025 1026 1027 1028 1029 1030 1031 1032 1033 1034 1035 1036 1037 1038 1039 1040 1041 1042 1043 1044 1045 1046 1047 1048 1049 1050 1051 1052 1053 1054 1055 1056 1057 1058 1059 1060 1061 1062 1063 1064 1065 1066 1067 1068 1069 1070 1071 1072 1073 1074 1075 1076 1077 1078 1079 1080 1081 1082 1083 1084 1085 1086 1087 1088 1089 1090 1091 1092 1093 1094 1095 1096 1097 1098 1099 1100 1101 1102 1103 1104 1105 1106 1107 1108 1109 1110 1111 1112 1113 1114 1115 1116 1117 1118 1119 1120 1121 1122 1123 1124 1125 1126 1127 1128 1129 1130 1131 1132 1133 1134 1135 1136 1137 1138 1139 1140 1141 1142 1143 1144 1145 1146 1147 1148 1149 1150 1151 1152 1153 1154 1155 1156 1157 1158 1159 1160 1161 1162 1163 1164 1165 1166 1167 1168 1169 1170 1171 1172 1173 1174 1175 1176 1177 1178 1179 1180 1181 1182 1183 1184 1185 1186 1187 1188 1189 1190 1191 1192 1193 1194 1195 1196 1197 1198 1199 1200 1201 1202 1203 1204 1205 1206 1207 1208 1209 1210 1211 1212 1213 1214 1215 1216 1217 1218 1219 1220 1221 1222 1223 1224 1225 1226 1227 1228 1229 1230 1231 1232 1233 1234 1235 1236 1237 1238 1239 1240 1241 1242 1243 1244 1245 1246 1247 1248 1249 1250 1251 1252 1253 1254 1255 1256 1257 1258 1259 1260 1261 1262 1263 1264 1265 1266 1267 1268 1269 1270 1271 1272 1273 1274 1275 1276 1277 1278 1279 1280 1281 1282 1283 1284 1285 1286 1287 1288 1289 1290 1291 1292 1293 1294 1295 1296 1297 1298 1299 1300 1301 1302 1303 1304 1305 1306 1307 1308 1309 1310 1311 1312 1313 1314 1315 1316 1317 1318 1319 1320 1321 1322 1323 1324 1325 1326 1327 1328 1329 1330 1331 1332 1333 1334 1335 1336 1337 1338 1339 1340 1341 1342 1343 1344 1345 1346 1347 1348 1349 1350 1351 1352 1353 1354 1355 1356 1357 1358 1359 1360 1361 1362 1363 1364 1365 1366 1367 1368 1369 1370 1371 1372 1373 1374 1375 1376 1377 1378 1379 1380 1381 1382 1383 1384 1385 1386 1387 1388 1389 1390 1391 1392 1393 1394 1395 1396 1397 1398 1399 1400 1401 1402 1403 1404 1405 1406 1407 1408 1409 1410 1411 1412 1413 1414 1415 1416 1417 1418 1419 1420 1421 1422 1423 1424 1425 1426 1427 1428 1429 1430 1431 1432 1433 1434 1435 1436 1437 1438 1439 1440 1441 1442 1443 1444 1445 1446 1447 1448 1449 1450 1451 1452 1453 1454 1455 1456 1457 1458 1459 1460 1461 1462 1463 1464 1465 1466 1467 1468 1469 1470 1471 1472 1473 1474 1475 1476 1477 1478 1479 1480 1481 1482 1483 1484 1485 1486 1487 1488 1489 1490 1491 1492 1493 1494 1495 1496 1497 1498 1499 1500 1501 1502 1503 1504 1505 1506 1507 1508 1509 1510 1511 1512 1513 1514 1515 1516 1517 1518 1519 1520 1521 1522 1523 1524 1525 1526 1527 1528 1529 1530 1531 1532 1533 1534 1535 1536 1537 1538 1539 1540 1541 1542 1543 1544 1545 1546 1547 1548 1549 1550 1551 1552 1553 1554 1555 1556 1557 1558 1559 1560 1561 1562 1563 1564 1565 1566 1567 1568 1569 1570 1571 1572 1573 1574 1575 1576 1577 1578 1579 1580 1581 1582 1583 1584 1585 1586 1587 1588 1589 1590 1591 1592 1593 1594 1595 1596 1597 1598 1599 1600 1601 1602 1603 1604 1605 1606 1607 1608 1609 1610 1611 1612 1613 1614 1615 1616 1617 1618 1619 1620 1621 1622 1623 1624 1625 1626 1627 1628 1629 1630 1631 1632 1633 1634 1635 1636 1637 1638 1639 1640 1641 1642 1643 1644 1645 1646 1647 1648 1649 1650 1651 1652 1653 1654 1655 1656 1657 1658 1659 1660 1661 1662 1663 1664 1665 1666 1667 1668 1669 1670 1671 1672 1673 1674 1675 1676 1677 1678 1679 1680 1681 1682 1683 1684 1685 1686 1687 1688 1689 1690 1691 1692 1693 1694 1695 1696 1697 1698 1699 1700 1701 1702 1703 1704 1705 1706 1707 1708 1709 1710 1711 1712 1713 1714 1715 1716 1717 1718 1719 1720 1721 1722 1723 1724 1725 1726 1727 1728 1729 1730 1731 1732 1733 1734 1735 1736 1737 1738 1739 1740 1741 1742 1743 1744 1745 1746 1747 1748 1749 1750 1751 1752 1753 1754 1755 1756 1757 1758 1759 1760 1761 1762 1763 1764 1765 1766 1767 1768 1769 1770 1771 1772 1773 1774 1775 1776 1777 1778 1779 1780 1781 1782 1783 1784 1785 1786 1787 1788 1789 1790 1791 1792 1793 1794 1795 1796 1797 1798 1799 1800 1801 1802 1803 1804 1805 1806 1807 1808 1809 1810 1811 1812 1813 1814 1815 1816 1817 1818 1819 1820 1821 1822 1823 1824 1825 1826 1827 1828 1829 1830 1831 1832 1833 1834 1835 1836 1837 1838 1839 1840 1841 1842 1843 1844 1845 1846 1847 1848 1849 1850 1851 1852 1853 1854 1855 1856 1857 1858 1859 1860 1861 1862 1863 1864 1865 1866 1867 1868 1869 1870 1871 1872 1873 1874 1875 1876 1877 1878 1879 1880 1881 1882 1883 1884 1885 1886 1887 1888 1889 1890 1891 1892 1893 1894 1895 1896 1897 1898 1899 1900 1901 1902 1903 1904 1905 1906 1907 1908 1909 1910 1911 1912 1913 1914 1915 1916 1917 1918 1919 1920 1921 1922 1923 1924 1925 1926 1927 1928 1929 1930 1931 1932 1933 1934 1935 1936 1937 1938 1939 1940 1941 1942 1943 1944 1945 1946 1947 1948 1949 1950 1951 1952 1953 1954 1955 1956 1957 1958 1959 1960 1961 1962 1963 1964 1965 1966 1967 1968 1969 1970 1971 1972 1973 1974 1975 1976 1977 1978 1979 1980 1981 1982 1983 1984 1985 1986 1987 1988 1989 1990 1991 1992 1993 1994 1995 1996 1997 1998 1999 2000 2001 2002 2003 2004 2005 2006 2007 2008 2009 2010 2011 2012 2013 2014 2015 2016 2017 2018 2019 2020 2021 2022 2023 2024 2025 2026 2027 2028 2029 2030 2031 2032 2033 2034 2035 2036 2037 2038 2039 2040 2041 2042 2043 2044 2045 2046 2047 2048 2049 2050 2051 2052 2053 2054 2055 2056 2057 2058 2059 2060 2061 2062 2063 2064 2065 2066 2067 2068 2069 2070 2071 2072 2073 2074 2075 2076 2077 2078 2079 2080 2081 2082 2083 2084 2085 2086 2087 2088 2089 2090 2091 2092 2093 2094 2095 2096 2097 2098 2099 2100 2101 2102 2103 2104 2105 2106 2107 2108 2109 2110 2111 2112 2113 2114 2115 2116 2117 2118 2119 2120 2121 2122 2123 2124 2125 2126 2127 2128 2129 2130 2131 2132 2133 2134 2135 2136 2137 2138 2139 2140 2141 2142 2143 2144 2145 2146 2147 2148 2149 2150 2151 2152 2153 2154 2155 2156 2157 2158 2159 2160 2161 2162 2163 2164 2165 2166 2167 2168 2169 2170 2171 2172 2173 2174 2175 2176 2177 2178 2179 2180 2181 2182 2183 2184 2185 2186 2187 2188 2189 2190 2191 2192 2193 2194 2195 2196 2197 2198 2199 2200 2201 2202 2203 2204 2205 2206 2207 2208 2209 2210 2211 2212 2213 2214 2215 2216 2217 2218 2219 2220 2221 2222 2223 2224 2225 2226 2227 2228 2229 2230 2231 2232 2233 2234 2235 2236 2237 2238 2239 2240 2241 2242 2243 2244 2245 2246 2247 2248 2249 2250 2251 2252 2253 2254 2255 2256 2257 2258 2259 2260 2261 2262 2263 2264 2265 2266 2267 2268 2269 2270 2271 2272 2273 2274 2275 2276 2277 2278 2279 2280 2281 2282 2283 2284 2285 2286 2287 2288 2289 2290 2291 2292 2293 2294 2295 2296 2297 2298 2299 2300 2301 2302 2303 2304 2305 2306 2307 2308 2309 2310 2311 2312 2313 2314 2315 2316 2317 2318 2319 2320 2321 2322 2323 2324 2325 2326 2327 2328 2329 2330 2331 2332 2333 2334 2335 2336 2337 2338 2339 2340 2341 2342 2343 2344 2345 2346 2347 2348 2349 2350 2351 2352 2353 2354 2355 2356 2357 2358 2359 2360 2361 2362 2363 2364 2365 2366 2367 2368 2369 2370 2371 2372 2373 2374 2375 2376 2377 2378 2379 2380 2381 2382 2383 2384 2385 2386 2387 2388 2389 2390 2391 2392 2393 2394 2395 2396 2397 2398 2399 2400 2401 2402 2403 2404 2405 2406 2407 2408 2409 2410 2411 2412 2413 2414 2415 2416 2417 2418 2419 2420 2421 2422 2423 2424 2425 2426 2427 2428 2429 2430 2431 2432 2433 2434 2435 2436 2437 2438 2439 2440 2441 2442 2443 2444 2445 2446 2447 2448 2449 2450 2451 2452 2453 2454 2455 2456 2457 2458 2459 2460 2461 2462 2463 2464 2465 2466 2467 2468 2469 2470 2471 2472 2473 2474 2475 2476 2477 2478 2479 2480 2481 2482 2483 2484 2485 2486 2487 2488 2489 2490 2491 2492 2493 2494 2495 2496 2497 2498 2499 2500 2501 2502 2503 2504 2505 2506 2507 2508 2509 2510 2511 2512 2513 2514 2515 2516 2517 2518 2519 2520 2521 2522 2523 2524 2525 2526 2527 2528 2529 2530 2531 2532 2533 2534 2535 2536 2537 2538 2539 2540 2541 2542 2543 2544 2545 2546 2547 2548 2549 2550 2551 2552 2553 2554 2555 2556 2557 2558 2559 2560 2561 2562 2563 2564 2565 2566 2567 2568 2569 2570 2571 2572 2573 2574 2575 2576 2577 2578 2579 2580 2581 2582 2583 2584 2585 2586 2587 2588 2589 2590 2591 2592 2593 2594 2595 2596 2597 2598 2599 2600 2601 2602 2603 2604 2605 2606 2607 2608 2609 2610 2611 2612 2613 2614 2615 2616 2617 2618 2619 2620 2621 2622 2623 2624 2625 2626 2627 2628 2629 2630 2631 2632 2633 2634 2635 2636 2637 2638 2639 2640 2641 2642 2643 2644 2645 2646 2647 2648 2649 2650 2651 2652 2653 2654 2655 2656 2657 2658 2659 2660 2661 2662 2663 2664 2665 2666 2667 2668 2669 2670 2671 2672 2673 2674 2675 2676 2677 2678 2679 2680 2681 2682 2683 2684 2685 2686 2687 2688 2689 2690 2691 2692 2693 2694 2695 2696 2697 2698 2699 2700 2701 2702 2703 2704 2705 2706 2707 2708 2709 2710 2711 2712 2713 2714 2715 2716 2717 2718 2719 2720 2721 2722 2723 2724 2725 2726 2727 2728 2729 2730 2731 2732 2733 2734 2735 2736 2737 2738 2739 2740 2741 2742 2743 2744 2745 2746 2747 2748 2749 2750 2751 2752 2753 2754 2755 2756 2757 2758 2759 2760 2761 2762 2763 2764 2765 2766 2767 2768 2769 2770 2771 2772 2773 2774 2775 2776 2777 2778 2779 2780 2781 2782 2783 2784 2785 2786 2787 2788 2789 2790 2791 2792 2793 2794 2795 2796 2797 2798 2799 2800 2801 2802 2803 2804 2805 2806 2807 2808 2809 2810 2811 2812 2813 2814 2815 2816 2817 2818 2819 2820 2821 2822 2823 2824 2825 2826 2827 2828 2829 2830 2831 2832 2833 2834 2835 2836 2837 2838 2839 2840 2841 2842 2843 2844 2845 2846 2847 2848 2849 2850 2851 2852 2853 2854 2855 2856 2857 2858 2859 2860 2861 2862 2863 2864 2865 2866 2867 2868 2869 2870 2871 2872 2873 2874 2875 2876 2877 2878 2879 2880 2881 2882 2883 2884 2885 2886 2887 2888 2889 2890 2891 2892 2893 2894 2895 2896 2897 2898 2899 2900 2901 2902 2903 2904 2905 2906 2907 2908 2909 2910 2911 2912 2913 2914 2915 2916 2917 2918 2919 2920 2921 2922 2923 2924 2925 2926 2927 2928 2929 2930 2931 2932 2933 2934 2935 2936 2937 2938 2939 2940 2941 2942 2943 2944 2945 2946 2947 2948 2949 2950 2951 2952 2953 2954 2955 2956 2957 2958 2959 2960 2961 2962 2963 2964 2965 2966 2967 2968 2969 2970 2971 2972 2973 2974 2975 2976 2977 2978 2979 2980 2981 2982 2983 2984 2985 2986 2987 2988 2989 2990 2991 2992 2993 2994 2995 2996 2997 2998 2999 3000 3001 3002 3003 3004 3005 3006 3007 3008 3009 3010 3011 3012 3013 3014 3015 3016 3017 3018 3019 3020 3021 3022 3023 3024 3025 3026 3027 3028 3029 3030 3031 3032 3033 3034 3035 3036 3037 3038 3039 3040 3041 3042 3043 3044 3045 3046 3047 3048 3049 3050 3051 3052 3053 3054 3055 3056 3057 3058 3059 3060 3061 3062 3063 3064 3065 3066 3067 3068 3069 3070 3071 3072 3073 3074 3075 3076 3077 3078 3079 3080 3081 3082 3083 3084 3085 3086 3087 3088 3089 3090 3091 3092 3093 3094 3095 3096 3097 3098 3099 3100 3101 3102 3103 3104 3105 3106 3107 3108 3109 3110 3111 3112 3113 3114 3115 3116 3117 3118 3119 3120 3121 3122 3123 3124 3125 3126 3127 3128 3129 3130 3131 3132 3133 3134 3135 3136 3137 3138 3139 3140 3141 3142 3143 3144 3145 3146 3147 3148 3149 3150 3151 3152 3153 3154 3155 3156 3157 3158 3159 3160 3161 3162 3163 3164 3165 3166 3167 3168 3169 3170 3171 3172 3173 3174 3175 3176 3177 3178 3179 3180 3181 3182 3183 3184 3185 3186 3187 3188 3189 3190 3191 3192 3193 3194 3195 3196 3197 3198 3199 3200 3201 3202 3203 3204 3205 3206 3207 3208 3209 3210 3211 3212 3213 3214 3215 3216 3217 3218 3219 3220 3221 3222 3223 3224 3225 3226 3227 3228 3229 3230 3231 3232 3233 3234 3235 3236 3237 3238 3239 3240 3241 3242 3243 3244 3245 3246 3247 3248 3249 3250 3251 3252 3253 3254 3255 3256 3257 3258 3259 3260 3261 3262 3263 3264 3265 3266 3267 3268 3269 3270 3271 3272 3273 3274 3275 3276 3277 3278 3279 3280 3281 3282 3283 3284 3285 3286 3287 3288 3289 3290 3291 3292 3293 3294 3295 3296 3297 3298 3299 3300 3301 3302 3303 3304 3305 3306 3307 3308 3309 3310 3311 3312 3313 3314 3315 3316 3317 3318 3319 3320 3321 3322 3323 3324 3325 3326 3327 3328 3329 3330 3331 3332 3333 3334 3335 3336 3337 3338 3339 3340 3341 3342 3343 3344 3345 3346 3347 3348 3349 3350 3351 3352 3353 3354 3355 3356 3357 3358 3359 3360 3361 3362 3363 3364 3365 3366 3367 3368 3369 3370 3371 3372 3373 3374 3375 3376 3377 3378 3379 3380 3381 3382 3383 3384 3385 3386 3387 3388 3389 3390 3391 3392 3393 3394 3395 3396 3397 3398 3399 3400 3401 3402 3403 3404 3405 3406 3407 3408 3409 3410 3411 3412 3413 3414 3415 3416 3417 3418 3419 3420 3421 3422 3423 3424 3425 3426 3427 3428 3429 3430 3431 3432 3433 3434 3435 3436 3437 3438 3439 3440 3441 3442 3443 3444 3445 3446 3447 3448 3449 3450 3451 3452 3453 3454 3455 3456 3457 3458 3459 3460 3461 3462 3463 3464 3465 3466 3467 3468 3469 3470 3471 3472 3473 3474 3475 3476 3477 3478 3479 3480 3481 3482 3483 3484 3485 3486 3487 3488 3489 3490 3491 3492 3493 3494 3495 3496 3497 3498 3499 3500 3501 3502 3503 3504 3505 3506 3507 3508 3509 3510 3511 3512 3513 3514 3515 3516 3517 3518 3519 3520 3521 3522 3523 3524 3525 3526 3527 3528 3529 3530 3531 3532 3533 3534 3535 3536 3537 3538 3539 3540 3541 3542 3543 3544 3545 3546 3547 3548 3549 3550 3551 3552 3553 3554 3555 3556 3557 3558 3559 3560 3561 3562 3563 3564 3565 3566 3567 3568 3569 3570 3571 3572 3573 3574 3575 3576 3577 3578 3579 3580 3581 3582 3583 3584 3585 3586 3587 3588 3589 3590 3591 3592 3593 3594 3595 3596 3597 3598 3599 3600 3601 3602 3603 3604 3605 3606 3607 3608 3609 3610 3611 3612 3613 3614 3615 3616 3617 3618 3619 3620 3621 3622 3623 3624 3625 3626 3627 3628 3629 3630 3631 3632 3633 3634 3635 3636 3637 3638 3639 3640 3641 3642 3643 3644 3645 3646 3647 3648 3649 3650 3651 3652 3653 3654 3655 3656 3657 3658 3659 3660 3661 3662 3663 3664 3665 3666 3667 3668 3669 3670 3671 3672 3673 3674 3675 3676 3677 3678 3679 3680 3681 3682 3683 3684 3685 3686 3687 3688 3689 3690 3691 3692 3693 3694 3695 3696 3697 3698 3699 3700 3701 3702 3703 3704 3705 3706 3707 3708 3709 3710 3711 3712 3713 3714 3715 3716 3717 3718 3719 3720 3721 3722 3723 3724 3725 3726 3727 3728 3729 3730 3731 3732 3733 3734 3735 3736 3737 3738 3739 3740 3741 3742 3743 3744 3745 3746 3747 3748 3749 3750 3751 3752 3753 3754 3755 3756 3757 3758 3759 3760 3761 3762 3763 3764 3765 3766 3767 3768 3769 3770 3771 3772 3773 3774 3775 3776 3777 3778 3779 3780 3781 3782 3783 3784 3785 3786 3787 3788 3789 3790 3791 3792 3793 3794 3795 3796 3797 3798 3799 3800 3801 3802 3803 3804 3805 3806 3807 3808 3809 3810 3811 3812 3813 3814 3815 3816 3817 3818 3819 3820 3821 3822 3823 3824 3825 3826 3827 3828 3829 3830 3831 3832 3833 3834 3835 3836 3837 3838 3839 3840 3841 3842 3843 3844 3845 3846 3847 3848 3849 3850 3851 3852 3853 3854 3855 3856 3857 3858 3859 3860 3861 3862 3863 3864 3865 3866 3867 3868 3869 3870 3871 3872 3873 3874 3875 3876 3877 3878 3879 3880 3881 3882 3883 3884 3885 3886 3887 3888 3889 3890 3891 3892 3893 3894 3895 3896 3897 3898 3899 3900 3901 3902 3903 3904 3905 3906 3907 3908 3909 3910 3911 3912 3913 3914 3915 3916 3917 3918 3919 3920 3921 3922 3923 3924 3925 3926 3927 3928 3929 3930 3931 3932 3933 3934 3935 3936 3937 3938 3939 3940 3941 3942 3943 3944 3945 3946 3947 3948 3949 3950 3951 3952 3953 3954 3955 3956 3957 3958 3959 3960 3961 3962 3963 3964 3965 3966 3967 3968 3969 3970 3971 3972 3973 3974 3975 3976 3977 3978 3979 3980 3981 3982 3983 3984 3985 3986 3987 3988 3989 3990 3991 3992 3993 3994 3995 3996 3997 3998 3999 4000 4001 4002 4003 4004 4005 4006 4007 4008 4009 4010 4011 4012 4013 4014 4015 4016 4017 4018 4019 4020 4021 4022 4023 4024 4025 4026 4027 4028 4029 4030 4031 4032 4033 4034 4035 4036 4037 4038 4039 4040 4041 4042 4043 4044 4045 4046 4047 4048 4049 4050 4051 4052 4053 4054 4055 4056 4057 4058 4059 4060 4061 4062 4063 4064 4065 4066 4067 4068 4069 4070 4071 4072 4073 4074 4075 4076 4077 4078 4079 4080 4081 4082 4083 4084 4085 4086 4087 4088 4089 4090 4091 4092 4093 4094 4095 4096 4097 4098 4099 4100 4101 4102 4103 4104 4105 4106 4107 4108 4109 4110 4111 4112 4113 4114 4115 4116 4117 4118 4119 4120 4121 4122 4123 4124 4125 4126 4127 4128 4129 4130 4131 4132 4133 4134 4135 4136 4137 4138 4139 4140 4141 4142 4143 4144 4145 4146 4147 4148 4149 4150 4151 4152 4153 4154 4155 4156 4157 4158 4159 4160 4161 4162 4163 4164 4165 4166 4167 4168 4169 4170 4171 4172 4173 4174 4175 4176 4177 4178 4179 4180 4181 4182 4183 4184 4185 4186 4187 4188 4189 4190 4191 4192 4193 4194 4195 4196 4197 4198 4199 4200 4201 4202 4203 4204 4205 4206 4207 4208 4209 4210 4211 4212 4213 4214 4215 4216 4217 4218 4219 4220 4221 4222 4223 4224 4225 4226 4227 4228 4229 4230 4231 4232 4233 4234 4235 4236 4237 4238 4239 4240 4241 4242 4243 4244 4245 4246 4247 4248 4249 4250 4251 4252 4253 4254 4255 4256 4257 4258 4259 4260 4261 4262 4263 4264 4265 4266 4267 4268 4269 4270 4271 4272 4273 4274 4275 4276 4277 4278 4279 4280 4281 4282 4283 4284 4285 4286 4287 4288 4289 4290 4291 4292 4293 4294 4295 4296 4297 4298 4299 4300 4301 4302 4303 4304 4305 4306 4307 4308 4309 4310 4311 4312 4313 4314 4315 4316 4317 4318 4319 4320 4321 4322 4323 4324 4325 4326 4327 4328 4329 4330 4331 4332 4333 4334 4335 4336 4337 4338 4339 4340 4341 4342 4343 4344 4345 4346 4347 4348 4349 4350 4351 4352 4353 4354 4355 4356 4357 4358 4359 4360 4361 4362 4363 4364 4365 4366 4367 4368 4369 4370 4371 4372 4373 4374 4375 4376 4377 4378 4379 4380 4381 4382 4383 4384 4385 4386 4387 4388 4389 4390 4391 4392 4393 4394 4395 4396 4397 4398 4399 4400 4401 4402 4403 4404 4405 4406 4407 4408 4409 4410 4411 4412 4413 4414 4415 4416 4417 4418 4419 4420 4421 4422 4423 4424 4425 4426 4427 4428 4429 4430 4431 4432 4433 4434 4435 4436 4437 4438 4439 4440 4441 4442 4443 4444 4445 4446 4447 4448 4449 4450 4451 4452 4453 4454 4455 4456 4457 4458 4459 4460 4461 4462 4463 4464 4465 4466 4467 4468 4469 4470 4471 4472 4473 4474 4475 4476 4477 4478 4479 4480 4481 4482 4483 4484 4485 4486 4487 4488 4489 4490 4491 4492 4493 4494 4495 4496 4497 4498 4499 4500 4501 4502 4503 4504 4505 4506 4507 4508 4509 4510 4511 4512 4513 4514 4515 4516 4517 4518 4519 4520 4521 4522 4523 4524 4525 4526 4527 4528 4529 4530 4531 4532 4533 4534 4535 4536 4537 4538 4539 4540 4541 4542 4543 4544 4545 4546 4547 4548 4549 4550 4551 4552 4553 4554 4555 4556 4557 4558 4559 4560 4561 4562 4563 4564 4565 4566 4567 4568 4569 4570 4571 4572 4573 4574 4575 4576 4577 4578 4579 4580 4581 4582 4583 4584 4585 4586 4587 4588 4589 4590 4591 4592 4593 4594 4595 4596 4597 4598 4599 4600 4601 4602 4603 4604 4605 4606 4607 4608 4609 4610 4611 4612 4613 4614 4615 4616 4617 4618 4619 4620 4621 4622 4623 4624 4625 4626 4627 4628 4629 4630 4631 4632 4633 4634 4635 4636 4637 4638 4639 4640 4641 4642 4643 4644 4645 4646 4647 4648 4649 4650 4651 4652 4653 4654 4655 4656 4657 4658 4659 4660 4661 4662 4663 4664 4665 4666 4667 4668 4669 4670 4671 4672 4673 4674 4675 4676 4677 4678 4679 4680 4681 4682 4683 4684 4685 4686 4687 4688 4689 4690 4691 4692 4693 4694 4695 4696 4697 4698 4699 4700 4701 4702 4703 4704 4705 4706 4707 4708 4709 4710 4711 4712 4713 4714 4715 4716 4717 4718 4719 4720 4721 4722 4723 4724 4725 4726 4727 4728 4729 4730 4731 4732 4733 4734 4735 4736 4737 4738 4739 4740 4741 4742 4743 4744 4745 4746 4747 4748 4749 4750 4751 4752 4753 4754 4755 4756 4757 4758 4759 4760 4761 4762 4763 4764 4765 4766 4767 4768 4769 4770 4771 4772 4773 4774 4775 4776 4777 4778 4779 4780 4781 4782 4783 4784 4785 4786 4787 4788 4789 4790 4791 4792 4793 4794 4795 4796 4797 4798 4799 4800 4801 4802 4803 4804 4805 4806 4807 4808 4809 4810 4811 4812 4813 4814 4815 4816 4817 4818 4819 4820 4821 4822 4823 4824 4825 4826 4827 4828 4829 4830 4831 4832 4833 4834 4835 4836 4837 4838 4839 4840 4841 4842 4843 4844 4845 4846 4847 4848 4849 4850 4851 4852 4853 4854 4855 4856 4857 4858 4859 4860 4861 4862 4863 4864 4865 4866 4867 4868 4869 4870 4871 4872 4873 4874 4875 4876 4877 4878 4879 4880 4881 4882 4883 4884 4885 4886 4887 4888 4889 4890 4891 4892 4893 4894 4895 4896 4897 4898 4899 4900 4901 4902 4903 4904 4905 4906 4907 4908 4909 4910 4911 4912 4913 4914 4915 4916 4917 4918 4919 4920 4921 4922 4923 4924 4925 4926 4927 4928 4929 4930 4931 4932 4933 4934 4935 4936 4937 4938 4939 4940 4941 4942 4943 4944 4945 4946 4947 4948 4949 4950 4951 4952 4953 4954 4955 4956 4957 4958 4959 4960 4961 4962 4963 4964 4965 4966 4967 4968 4969 4970 4971 4972 4973 4974 4975 4976 4977 4978 4979 4980 4981 4982 4983 4984 4985 4986 4987 4988 4989 4990 4991 4992 4993 4994 4995 4996 4997 4998 4999 5000 5001 5002 5003 5004 5005 5006 5007 5008 5009 5010 5011 5012 5013 5014 5015 5016 5017 5018 5019 5020 5021 5022 5023 5024 5025 5026 5027 5028 5029 5030 5031 5032 5033 5034 5035 5036 5037 5038 5039 5040 5041 5042 5043 5044 5045 5046 5047 5048 5049 5050 5051 5052 5053 5054 5055 5056 5057 5058 5059 5060 5061 5062 5063 5064 5065 5066 5067 5068 5069 5070 5071 5072 5073 5074 5075 5076 5077 5078 5079 5080 5081 5082 5083 5084 5085 5086 5087 5088 5089 5090 5091 5092 5093 5094 5095 5096 5097 5098 5099 5100 5101 5102 5103 5104 5105 5106 5107 5108 5109 5110 5111 5112 5113 5114 5115 5116 5117 5118 5119 5120 5121 5122 5123 5124 5125 5126 5127 5128 5129 5130 5131 5132 5133 5134 5135 5136 5137 5138 5139 5140 5141 5142 5143 5144 5145 5146 5147 5148 5149 5150 5151 5152 5153 5154 5155 5156 5157 5158 5159 5160 5161 5162 5163 5164 5165 5166 5167 5168 5169 5170 5171 5172 5173 5174 5175 5176 5177 5178 5179 5180 5181 5182 5183 5184 5185 5186 5187 5188 5189 5190 5191 5192 5193 5194 5195 5196 5197 5198 5199 5200 5201 5202 5203 5204 5205 5206 5207 5208 5209 5210 5211 5212 5213 5214 5215 5216 5217 5218 5219 5220 5221 5222 5223 5224 5225 5226 5227 5228 5229 5230 5231 5232 5233 5234 5235 5236 5237 5238 5239 5240 5241 5242 5243 5244 5245 5246 5247 5248 5249 5250 5251 5252 5253 5254 5255 5256 5257 5258 5259 5260 5261 5262 5263 5264 5265 5266 5267 5268 5269 5270 5271 5272 5273 5274 5275 5276 5277 5278 5279 5280 5281 5282 5283 5284 5285 5286 5287 5288 5289 5290 5291 5292 5293 5294 5295 5296 5297 5298 5299 5300 5301 5302 5303 5304 5305 5306 5307 5308 5309 5310 5311 5312 5313 5314 5315 5316 5317 5318 5319 5320 5321 5322 5323 5324 5325 5326 5327 5328 5329 5330 5331 5332 5333 5334 5335 5336 5337 5338 5339 5340 5341 5342 5343 5344 5345 5346 5347 5348 5349 5350 5351 5352 5353 5354 5355 5356 5357 5358 5359 5360 5361 5362 5363 5364 5365 5366 5367 5368 5369 5370 5371 5372 5373 5374 5375 5376 5377 5378 5379 5380 5381 5382 5383 5384 5385 5386 5387 5388 5389 5390 5391 5392 5393 5394 5395 5396 5397 5398 5399 5400 5401 5402 5403 5404 5405 5406 5407 5408 5409 5410 5411 5412 5413 5414 5415 5416 5417 5418 5419 5420 5421 5422 5423 5424 5425 5426 5427 5428 5429 5430 5431 5432 5433 5434 5435 5436 5437 5438 5439 5440 5441 5442 5443 5444 5445 5446 5447 5448 5449 5450 5451 5452 5453 5454 5455 5456 5457 5458 5459 5460 5461 5462 5463 5464 5465 5466 5467 5468 5469 5470 5471 5472 5473 5474 5475 5476 5477 5478 5479 5480 5481 5482 5483 5484 5485 5486 5487 5488 5489 5490 5491 5492 5493 5494 5495 5496 5497 5498 5499 5500 5501 5502 5503 5504 5505 5506 5507 5508 5509 5510 5511 5512 5513 5514 5515 5516 5517 5518 5519 5520 5521 5522 5523 5524 5525 5526 5527 5528 5529 5530 5531 5532 5533 5534 5535 5536 5537 5538 5539 5540 5541 5542 5543 5544 5545 5546 5547 5548 5549 5550 5551 5552 5553 5554 5555 5556 5557 5558 5559 5560 5561 5562 5563 5564 5565 5566 5567 5568 5569 5570 5571 5572 5573 5574 5575 5576 5577 5578 5579 5580 5581 5582 5583 5584 5585 5586 5587 5588 5589 5590 5591 5592 5593 5594 5595 5596 5597 5598 5599 5600 5601 5602 5603 5604 5605 5606 5607 5608 5609 5610 5611 5612 5613 5614 5615 5616 5617 5618 5619 5620 5621 5622 5623 5624 5625 5626 5627 5628 5629 5630 5631 5632 5633 5634 5635 5636 5637 5638 5639 5640 5641 5642 5643 5644 5645 5646 5647 5648 5649 5650 5651 5652 5653 5654 5655 5656 5657 5658 5659 5660 5661 5662 5663 5664 5665 5666 5667 5668 5669 5670 5671 5672 5673 5674 5675 5676 5677 5678 5679 5680 5681 5682 5683 5684 5685 5686 5687 5688 5689 5690 5691 5692 5693 5694 5695 5696 5697 5698 5699 5700 5701 5702 5703 5704 5705 5706 5707 5708 5709 5710 5711 5712 5713 5714 5715 5716 5717 5718 5719 5720 5721 5722 5723 5724 5725 5726 5727 5728 5729 5730 5731 5732 5733 5734 5735 5736 5737 5738 5739 5740 5741 5742 5743 5744 5745 5746 5747 5748 5749 5750 5751 5752 5753 5754 5755 5756 5757 5758 5759 5760 5761 5762 5763 5764 5765 5766 5767 5768 5769 5770 5771 5772 5773 5774 5775 5776 5777 5778 5779 5780 5781 5782 5783 5784 5785 5786 5787 5788 5789 5790 5791 5792 5793 5794 5795 5796 5797 5798 5799 5800 5801 5802 5803 5804 5805 5806 5807 5808 5809 5810 5811 5812 5813 5814 5815 5816 5817 5818 5819 5820 5821 5822 5823 5824 5825 5826 5827 5828 5829 5830 5831 5832 5833 5834 5835 5836 5837 5838 5839 5840 5841 5842 5843 5844 5845 5846 5847 5848 5849 5850 5851 5852 5853 5854 5855 5856 5857 5858 5859 5860 5861 5862 5863 5864 5865 5866 5867 5868 5869 5870 5871 5872 5873 5874 5875 5876 5877 5878 5879 5880 5881 5882 5883 5884 5885 5886 5887 5888 5889 5890 5891 5892 5893 5894 5895 5896 5897 5898 5899 5900 5901 5902 5903 5904 5905 5906 5907 5908 5909 5910 5911 5912 5913 5914 5915 5916 5917 5918 5919 5920 5921 5922 5923 5924 5925 5926 5927 5928 5929 5930 5931 5932 5933 5934 5935 5936 5937 5938 5939 5940 5941 5942 5943 5944 5945 5946 5947 5948 5949 5950 5951 5952 5953 5954 5955 5956 5957 5958 5959 5960 5961 5962 5963 5964 5965 5966 5967 5968 5969 5970 5971 5972 5973 5974 5975 5976 5977 5978 5979 5980 5981 5982 5983 5984 5985 5986 5987 5988 5989 5990 5991 5992 5993 5994 5995 5996 5997 5998 5999 6000 6001 6002 6003 6004 6005 6006 6007 6008 6009 6010 6011 6012 6013 6014 6015 6016 6017 6018 6019 6020 6021 6022 6023 6024 6025 6026 6027 6028 6029 6030 6031 6032 6033 6034 6035 6036 6037 6038 6039 6040 6041 6042 6043 6044 6045 6046 6047 6048 6049 6050 6051 6052 6053 6054 6055 6056 6057 6058 6059 6060 6061 6062 6063 6064 6065 6066 6067 6068 6069 6070 6071 6072 6073 6074 6075 6076 6077 6078 6079 6080 6081 6082 6083 6084 6085 6086 6087 6088 6089 6090 6091 6092 6093 6094 6095 6096 6097 6098 6099 6100 6101 6102 6103 6104 6105 6106 6107 6108 6109 6110 6111 6112 6113 6114 6115 6116 6117 6118 6119 6120 6121 6122 6123 6124 6125 6126 6127 6128 6129 6130 6131 6132 6133 6134 6135 6136 6137 6138 6139 6140 6141 6142 6143 6144 6145 6146 6147 6148 6149 6150 6151 6152 6153 6154 6155 6156 6157 6158 6159 6160 6161 6162 6163 6164 6165 6166 6167 6168 6169 6170 6171 6172 6173 6174 6175 6176 6177 6178 6179 6180 6181 6182 6183 6184 6185 6186 6187 6188 6189 6190 6191 6192 6193 6194 6195 6196 6197 6198 6199 6200 6201 6202 6203 6204 6205 6206 6207 6208 6209 6210 6211 6212 6213 6214 6215 6216 6217 6218 6219 6220 6221 6222 6223 6224 6225 6226 6227 6228 6229 6230 6231 6232 6233 6234 6235 6236 6237 6238 6239 6240 6241 6242 6243 6244 6245 6246 6247 6248 6249 6250 6251 6252 6253 6254 6255 6256 6257 6258 6259 6260 6261 6262 6263 6264 6265 6266 6267 6268 6269 6270 6271 6272 6273 6274 6275 6276 6277 6278 6279 6280 6281 6282 6283 6284 6285 6286 6287 6288 6289 6290 6291 6292 6293 6294 6295 6296 6297 6298 6299 6300 6301 6302 6303 6304 6305 6306 6307 6308 6309 6310 6311 6312 6313 6314 6315 6316 6317 6318 6319 6320 6321 6322 6323 6324 6325 6326 6327 6328 6329 6330 6331 6332 6333 6334 6335 6336 6337 6338 6339 6340 6341 6342 6343 6344 6345 6346 6347 6348 6349 6350 6351 6352 6353 6354 6355 6356 6357 6358 6359 6360 6361 6362 6363 6364 6365 6366 6367 6368 6369 6370 6371 6372 6373 6374 6375 6376 6377 6378 6379 6380 6381 6382 6383 6384 6385 6386 6387 6388 6389 6390 6391 6392 6393 6394 6395 6396 6397 6398 6399 6400 6401 6402 6403 6404 6405 6406 6407 6408 6409 6410 6411 6412 6413 6414 6415 6416 6417 6418 6419 6420 6421 6422 6423 6424 6425 6426 6427 6428 6429 6430 6431 6432 6433 6434 6435 6436 6437 6438 6439 6440 6441 6442 6443 6444 6445 6446 6447 6448 6449 6450 6451 6452 6453 6454 6455 6456 6457 6458 6459 6460 6461 6462 6463 6464 6465 6466 6467 6468 6469 6470 6471 6472 6473 6474 6475 6476 6477 6478 6479 6480 6481 6482 6483 6484 6485 6486 6487 6488 6489 6490 6491 6492 6493 6494 6495 6496 6497 6498 6499 6500 6501 6502 6503 6504 6505 6506 6507 6508 6509 6510 6511 6512 6513 6514 6515 6516 6517 6518 6519 6520 6521 6522 6523 6524 6525 6526 6527 6528 6529 6530 6531 6532 6533 6534 6535 6536 6537 6538 6539 6540 6541 6542 6543 6544 6545 6546 6547 6548 6549 6550 6551 6552 6553 6554 6555 6556 6557 6558 6559 6560 6561 6562 6563 6564 6565 6566 6567 6568 6569 6570 6571 6572 6573 6574 6575 6576 6577 6578 6579 6580 6581 6582 6583 6584 6585 6586 6587 6588 6589 6590 6591 6592 6593 6594 6595 6596 6597 6598 6599 6600 6601 6602 6603 6604 6605 6606 6607 6608 6609 6610 6611 6612 6613 6614 6615 6616 6617 6618 6619 6620 6621 6622 6623 6624 6625 6626 6627 6628 6629 6630 6631 6632 6633 6634 6635 6636 6637 6638 6639 6640 6641 6642 6643 6644 6645 6646 6647 6648 6649 6650 6651 6652 6653 6654 6655 6656 6657 6658 6659 6660 6661 6662 6663 6664 6665 6666 6667 6668 6669 6670 6671 6672 6673 6674 6675 6676 6677 6678 6679 6680 6681 6682 6683 6684 6685 6686 6687 6688 6689 6690 6691 6692 6693 6694 6695 6696 6697 6698 6699 6700 6701 6702 6703 6704 6705 6706 6707 6708 6709 6710 6711 6712 6713 6714 6715 6716 6717 6718 6719 6720 6721 6722 6723 6724 6725 6726 6727 6728 6729 6730 6731 6732 6733 6734 6735 6736 6737 6738 6739 6740 6741 6742 6743 6744 6745 6746 6747 6748 6749 6750 6751 6752 6753 6754 6755 6756 6757 6758 6759 6760 6761 6762 6763 6764 6765 6766 6767 6768 6769 6770 6771 6772 6773 6774 6775 6776 6777 6778 6779 6780 6781 6782 6783 6784 6785 6786 6787 6788 6789 6790 6791 6792 6793 6794 6795 6796 6797 6798 6799 6800 6801 6802 6803 6804 6805 6806 6807 6808 6809 6810 6811 6812 6813 6814 6815 6816 6817 6818 6819 6820 6821 6822 6823 6824 6825 6826 6827 6828 6829 6830 6831 6832 6833 6834 6835 6836 6837 6838 6839 6840 6841 6842 6843 6844 6845 6846 6847 6848 6849 6850 6851 6852 6853 6854 6855 6856 6857 6858 6859 6860 6861 6862 6863 6864 6865 6866 6867 6868 6869 6870 6871 6872 6873 6874 6875 6876 6877 6878 6879 6880 6881 6882 6883 6884 6885 6886 6887 6888 6889 6890 6891 6892 6893 6894 6895 6896 6897 6898 6899 6900 6901 6902 6903 6904 6905 6906 6907 6908 6909 6910 6911 6912 6913 6914 6915 6916 6917 6918 6919 6920 6921 6922 6923 6924 6925 6926 6927 6928 6929 6930 6931 6932 6933 6934 6935 6936 6937 6938 6939 6940 6941 6942 6943 6944 6945 6946 6947 6948 6949 6950 6951 6952 6953 6954 6955 6956 6957 6958 6959 6960 6961 6962 6963 6964 6965 6966 6967 6968 6969 6970 6971 6972 6973 6974 6975 6976 6977 6978 6979 6980 6981 6982 6983 6984 6985 6986 6987 6988 6989 6990 6991 6992 6993 6994 6995 6996 6997 6998 6999 7000 7001 7002 7003 7004 7005 7006 7007 7008 7009 7010 7011 7012 7013 7014 7015 7016 7017 7018 7019 7020 7021 7022 7023 7024 7025 7026 7027 7028 7029 7030 7031 7032 7033 7034 7035 7036 7037 7038 7039 7040 7041 7042 7043 7044 7045 7046 7047 7048 7049 7050 7051 7052 7053 7054 7055 7056 7057 7058 7059 7060 7061 7062 7063 7064 7065 7066 7067 7068 7069 7070 7071 7072 7073 7074 7075 7076 7077 7078 7079 7080 7081 7082 7083 7084 7085 7086 7087 7088 7089 7090 7091 7092 7093 7094 7095 7096 7097 7098 7099 7100 7101 7102 7103 7104 7105 7106 7107 7108 7109 7110 7111 7112 7113 7114 7115 7116 7117 7118 7119 7120 7121 7122 7123 7124 7125 7126 7127 7128 7129 7130 7131 7132 7133 7134 7135 7136 7137 7138 7139 7140 7141 7142 7143 7144 7145 7146 7147 7148 7149 7150 7151 7152 7153 7154 7155 7156 7157 7158 7159 7160 7161 7162 7163 7164 7165 7166 7167 7168 7169 7170 7171 7172 7173 7174 7175 7176 7177 7178 7179 7180 7181 7182 7183 7184 7185 7186 7187 7188 7189 7190 7191 7192 7193 7194 7195 7196 7197 7198 7199 7200 7201 7202 7203 7204 7205 7206 7207 7208 7209 7210 7211 7212 7213 7214 7215 7216 7217 7218 7219 7220 7221 7222 7223 7224 7225 7226 7227 7228 7229 7230 7231 7232 7233 7234 7235 7236 7237 7238 7239 7240 7241 7242 7243 7244 7245 7246 7247 7248 7249 7250 7251 7252 7253 7254 7255 7256 7257 7258 7259 7260 7261 7262 7263 7264 7265 7266 7267 7268 7269 7270 7271 7272 7273 7274 7275 7276 7277 7278 7279 7280 7281 7282 7283 7284 7285 7286 7287 7288 7289 7290 7291 7292 7293 7294 7295 7296 7297 7298 7299 7300 7301 7302 7303 7304 7305 7306 7307 7308 7309 7310 7311 7312 7313 7314 7315 7316 7317 7318 7319 7320 7321 7322 7323 7324 7325 7326 7327 7328 7329 7330 7331 7332 7333 7334 7335 7336 7337 7338 7339 7340 7341 7342 7343 7344 7345 7346 7347 7348 7349 7350 7351 7352 7353 7354 7355 7356 7357 7358 7359 7360 7361 7362 7363 7364 7365 7366 7367 7368 7369 7370 7371 7372 7373 7374 7375 7376 7377 7378 7379 7380 7381 7382 7383 7384 7385 7386 7387 7388 7389 7390 7391 7392 7393 7394 7395 7396 7397 7398 7399 7400 7401 7402 7403 7404 7405 7406 7407 7408 7409 7410 7411 7412 7413 7414 7415 7416 7417 7418 7419 7420 7421 7422 7423 7424 7425 7426 7427 7428 7429 7430 7431 7432 7433 7434 7435 7436 7437 7438 7439 7440 7441 7442 7443 7444 7445 7446 7447 7448 7449 7450 7451 7452 7453 7454 7455 7456 7457 7458 7459 7460 7461 7462 7463 7464 7465 7466 7467 7468 7469 7470 7471 7472 7473 7474 7475 7476 7477 7478 7479 7480 7481 7482 7483 7484 7485 7486 7487 7488 7489 7490 7491 7492 7493 7494 7495 7496 7497 7498 7499 7500 7501 7502 7503 7504 7505 7506 7507 7508 7509 7510 7511 7512 7513 7514 7515 7516 7517 7518 7519 7520 7521 7522 7523 7524 7525 7526 7527 7528 7529 7530 7531 7532 7533 7534 7535 7536 7537 7538 7539 7540 7541 7542 7543 7544 7545 7546 7547 7548 7549 7550 7551 7552 7553 7554 7555 7556 7557 7558 7559 7560 7561 7562 7563 7564 7565 7566 7567 7568 7569 7570 7571 7572 7573 7574 7575 7576 7577 7578 7579 7580 7581 7582 7583 7584 7585 7586 7587 7588 7589 7590 7591 7592 7593 7594 7595 7596 7597 7598 7599 7600 7601 7602 7603 7604 7605 7606 7607 7608 7609 7610 7611 7612 7613 7614 7615 7616 7617 7618 7619 7620 7621 7622 7623 7624 7625 7626 7627 7628 7629 7630 7631 7632 7633 7634 7635 7636 7637 7638 7639 7640 7641 7642 7643 7644 7645 7646 7647 7648 7649 7650 7651 7652 7653 7654 7655 7656 7657 7658 7659 7660 7661 7662 7663 7664 7665 7666 7667 7668 7669 7670 7671 7672 7673 7674 7675 7676 7677 7678 7679 7680 7681 7682 7683 7684 7685 7686 7687 7688 7689 7690 7691 7692 7693 7694 7695 7696 7697 7698 7699 7700 7701 7702 7703 7704 7705 7706 7707 7708 7709 7710 7711 7712 7713 7714 7715 7716 7717 7718 7719 7720 7721 7722 7723 7724 7725 7726 7727 7728 7729 7730 7731 7732 7733 7734 7735 7736 7737 7738 7739 7740 7741 7742 7743 7744 7745 7746 7747 7748 7749 7750 7751 7752 7753 7754 7755 7756 7757 7758 7759 7760 7761 7762 7763 7764 7765 7766 7767 7768 7769 7770 7771 7772 7773 7774 7775 7776 7777 7778 7779 7780 7781 7782 7783 7784 7785 7786 7787 7788 7789 7790 7791 7792 7793 7794 7795 7796 7797 7798 7799 7800 7801 7802 7803 7804 7805 7806 7807 7808 7809 7810 7811 7812 7813 7814 7815 7816 7817 7818 7819 7820 7821 7822 7823 7824 7825 7826 7827 7828 7829 7830 7831 7832 7833 7834 7835 7836 7837 7838 7839 7840 7841 7842 7843 7844 7845 7846 7847 7848 7849 7850 7851 7852 7853 7854 7855 7856 7857 7858 7859 7860 7861 7862 7863 7864 7865 7866 7867 7868 7869 7870 7871 7872 7873 7874 7875 7876 7877 7878 7879 7880 7881 7882 7883 7884 7885 7886 7887 7888 7889 7890 7891 7892 7893 7894 7895 7896 7897 7898 7899 7900 7901 7902 7903 7904 7905 7906 7907 7908 7909 7910 7911 7912 7913 7914 7915 7916 7917 7918 7919 7920 7921 7922 7923 7924 7925 7926 7927 7928 7929 7930 7931 7932 7933 7934 7935 7936 7937 7938 7939 7940 7941 7942 7943 7944 7945 7946 7947 7948 7949 7950 7951 7952 7953 7954 7955 7956 7957 7958 7959 7960 7961 7962 7963 7964 7965 7966 7967 7968 7969 7970 7971 7972 7973 7974 7975 7976 7977 7978 7979 7980 7981 7982 7983 7984 7985 7986 7987 7988 7989 7990 7991 7992 7993 7994 7995 7996 7997 7998 7999 8000 8001 8002 8003 8004 8005 8006 8007 8008 8009 8010 8011 8012 8013 8014 8015 8016 8017 8018 8019 8020 8021 8022 8023 8024 8025 8026 8027 8028 8029 8030 8031 8032 8033 8034 8035 8036 8037 8038 8039 8040 8041 8042 8043 8044 8045 8046 8047 8048 8049 8050 8051 8052 8053 8054 8055 8056 8057 8058 8059 8060 8061 8062 8063 8064 8065 8066 8067 8068 8069 8070 8071 8072 8073 8074 8075 8076 8077 8078 8079 8080 8081 8082 8083 8084 8085 8086 8087 8088 8089 8090 8091 8092 8093 8094 8095 8096 8097 8098 8099 8100 8101 8102 8103 8104 8105 8106 8107 8108 8109 8110 8111 8112 8113 8114 8115 8116 8117 8118 8119 8120 8121 8122 8123 8124 8125 8126 8127 8128 8129 8130 8131 8132 8133 8134 8135 8136 8137 8138 8139 8140 8141 8142 8143 8144 8145 8146 8147 8148 8149 8150 8151 8152 8153 8154 8155 8156 8157 8158 8159 8160 8161 8162 8163 8164 8165 8166 8167 8168 8169 8170 8171 8172 8173 8174 8175 8176 8177 8178 8179 8180 8181 8182 8183 8184 8185 8186 8187 8188 8189 8190 8191 8192 8193 8194 8195 8196 8197 8198 8199 8200 8201 8202 8203 8204 8205 8206 8207 8208 8209 8210 8211 8212 8213 8214 8215 8216 8217 8218 8219 8220 8221 8222 8223 8224 8225 8226 8227 8228 8229 8230 8231 8232 8233 8234 8235 8236 8237 8238 8239 8240 8241 8242 8243 8244 8245 8246 8247 8248 8249 8250 8251 8252 8253 8254 8255 8256 8257 8258 8259 8260 8261 8262 8263 8264 8265 8266 8267 8268 8269 8270 8271 8272 8273 8274 8275 8276 8277 8278 8279 8280 8281 8282 8283 8284 8285 8286 8287 8288 8289 8290 8291 8292 8293 8294 8295 8296 8297 8298 8299 8300 8301 8302 8303 8304 8305 8306 8307 8308 8309 8310 8311 8312 8313 8314 8315 8316 8317 8318 8319 8320 8321 8322 8323 8324 8325 8326 8327 8328 8329 8330 8331 8332 8333 8334 8335 8336 8337 8338 8339 8340 8341 8342 8343 8344 8345 8346 8347 8348 8349 8350 8351 8352 8353 8354 8355 8356 8357 8358 8359 8360 8361 8362 8363 8364 8365 8366 8367 8368 8369 8370 8371 8372 8373 8374 8375 8376 8377 8378 8379 8380 8381 8382 8383 8384 8385 8386 8387 8388 8389 8390 8391 8392 8393 8394 8395 8396 8397 8398 8399 8400 8401 8402 8403 8404 8405 8406 8407 8408 8409 8410 8411 8412 8413 8414 8415 8416 8417 8418 8419 8420 8421 8422 8423 8424 8425 8426 8427 8428 8429 8430 8431 8432 8433 8434 8435 8436 8437 8438 8439 8440 8441 8442 8443 8444 8445 8446 8447 8448 8449 8450 8451 8452 8453 8454 8455 8456 8457 8458 8459 8460 8461 8462 8463 8464 8465 8466 8467 8468 8469 8470 8471 8472 8473 8474 8475 8476 8477 8478 8479 8480 8481 8482 8483 8484 8485 8486 8487 8488 8489 8490 8491 8492 8493 8494 8495 8496 8497 8498 8499 8500 8501 8502 8503 8504 8505 8506 8507 8508 8509 8510 8511 8512 8513 8514 8515 8516 8517 8518 8519 8520 8521 8522 8523 8524 8525 8526 8527 8528 8529 8530 8531 8532 8533 8534 8535 8536 8537 8538 8539 8540 8541 8542 8543 8544 8545 8546 8547 8548 8549 8550 8551 8552 8553 8554 8555 8556 8557 8558 8559 8560 8561 8562 8563 8564 8565 8566 8567 8568 8569 8570 8571 8572 8573 8574 8575 8576 8577 8578 8579 8580 8581 8582 8583 8584 8585 8586 8587 8588 8589 8590 8591 8592 8593 8594 8595 8596 8597 8598 8599 8600 8601 8602 8603 8604 8605 8606 8607 8608 8609 8610 8611 8612 8613 8614 8615 8616 8617 8618 8619 8620 8621 8622 8623 8624 8625 8626 8627 8628 8629 8630 8631 8632 8633 8634 8635 8636 8637 8638 8639 8640 8641 8642 8643 8644 8645 8646 8647 8648 8649 8650 8651 8652 8653 8654 8655 8656 8657 8658 8659 8660 8661 8662 8663 8664 8665 8666 8667 8668 8669 8670 8671 8672 8673 8674 8675 8676 8677 8678 8679 8680 8681 8682 8683 8684 8685 8686 8687 8688 8689 8690 8691 8692 8693 8694 8695 8696 8697 8698 8699 8700 8701 8702 8703 8704 8705 8706 8707 8708 8709 8710 8711 8712 8713 8714 8715 8716 8717 8718 8719 8720 8721 8722 8723 8724 8725 8726 8727 8728 8729 8730 8731 8732 8733 8734 8735 8736 8737 8738 8739 8740 8741 8742 8743 8744 8745 8746 8747 8748 8749 8750 8751 8752 8753 8754 8755 8756 8757 8758 8759 8760 8761 8762 8763 8764 8765 8766 8767 8768 8769 8770 8771 8772 8773 8774 8775 8776 8777 8778 8779 8780 8781 8782 8783 8784 8785 8786 8787 8788 8789 8790 8791 8792 8793 8794 8795 8796 8797 8798 8799 8800 8801 8802 8803 8804 8805 8806 8807 8808 8809 8810 8811 8812 8813 8814 8815 8816 8817 8818 8819 8820 8821 8822 8823 8824 8825 8826 8827 8828 8829 8830 8831 8832 8833 8834 8835 8836 8837 8838 8839 8840 8841 8842 8843 8844 8845 8846 8847 8848 8849 8850 8851 8852 8853 8854 8855 8856 8857 8858 8859 8860 8861 8862 8863 8864 8865 8866 8867 8868 8869 8870 8871 8872 8873 8874 8875 8876 8877 8878 8879 8880 8881 8882 8883 8884 8885 8886 8887 8888 8889 8890 8891 8892 8893 8894 8895 8896 8897 8898 8899 8900 8901 8902 8903 8904 8905 8906 8907 8908 8909 8910 8911 8912 8913 8914 8915 8916 8917 8918 8919 8920 8921 8922 8923 8924 8925 8926 8927 8928 8929 8930 8931 8932 8933 8934 8935 8936 8937 8938 8939 8940 8941 8942 8943 8944 8945 8946 8947 8948 8949 8950 8951 8952 8953 8954 8955 8956 8957 8958 8959 8960 8961 8962 8963 8964 8965 8966 8967 8968 8969 8970 8971 8972 8973 8974 8975 8976 8977 8978 8979 8980 8981 8982 8983 8984 8985 8986 8987 8988 8989 8990 8991 8992 8993 8994 8995 8996 8997 8998 8999 9000 9001 9002 9003 9004 9005 9006 9007 9008 9009 9010 9011 9012 9013 9014 9015 9016 9017 9018 9019 9020 9021 9022 9023 9024 9025 9026 9027 9028 9029 9030 9031 9032 9033 9034 9035 9036 9037 9038 9039 9040 9041 9042 9043 9044 9045 9046 9047 9048 9049 9050 9051 9052 9053 9054 9055 9056 9057 9058 9059 9060 9061 9062 9063 9064 9065 9066 9067 9068 9069 9070 9071 9072 9073 9074 9075 9076 9077 9078 9079 9080 9081 9082 9083 9084 9085 9086 9087 9088 9089 9090 9091 9092 9093 9094 9095 9096 9097 9098 9099 9100 9101 9102 9103 9104 9105 9106 9107 9108 9109 9110 9111 9112 9113 9114 9115 9116 9117 9118 9119 9120 9121 9122 9123 9124 9125 9126 9127 9128 9129 9130 9131 9132 9133 9134 9135 9136 9137 9138 9139 9140 9141 9142 9143 9144 9145 9146 9147 9148 9149 9150 9151 9152 9153 9154 9155 9156 9157 9158 9159 9160 9161 9162 9163 9164 9165 9166 9167 9168 9169 9170 9171 9172 9173 9174 9175 9176 9177 9178 9179 9180 9181 9182 9183 9184 9185 9186 9187 9188 9189 9190 9191 9192 9193 9194 9195 9196 9197 9198 9199 9200 9201 9202 9203 9204 9205 9206 9207 9208 9209 9210 9211 9212 9213 9214 9215 9216 9217 9218 9219 9220 9221 9222 9223 9224 9225 9226 9227 9228 9229 9230 9231 9232 9233 9234 9235 9236 9237 9238 9239 9240 9241 9242 9243 9244 9245 9246 9247 9248 9249 9250 9251 9252 9253 9254 9255 9256 9257 9258 9259 9260 9261 9262 9263 9264 9265 9266 9267 9268 9269 9270 9271 9272 9273 9274 9275 9276 9277 9278 9279 9280 9281 9282 9283 9284 9285 9286 9287 9288 9289 9290 9291 9292 9293 9294 9295 9296 9297 9298 9299 9300 9301 9302 9303 9304 9305 9306 9307 9308 9309 9310 9311 9312 9313 9314 9315 9316 9317 9318 9319 9320 9321 9322 9323 9324 9325 9326 9327 9328 9329 9330 9331 9332 9333 9334 9335 9336 9337 9338 9339 9340 9341 9342 9343 9344 9345 9346 9347 9348 9349 9350 9351 9352 9353 9354 9355 9356 9357 9358 9359 9360 9361 9362 9363 9364 9365 9366 9367 9368 9369 9370 9371 9372 9373 9374 9375 9376 9377 9378 9379 9380 9381 9382 9383 9384 9385 9386 9387 9388 9389 9390 9391 9392 9393 9394 9395 9396 9397 9398 9399 9400 9401 9402 9403 9404 9405 9406 9407 9408 9409 9410 9411 9412 9413 9414 9415 9416 9417 9418 9419 9420 9421 9422 9423 9424 9425 9426 9427 9428 9429 9430 9431 9432 9433 9434 9435 9436 9437 9438 9439 9440 9441 9442 9443 9444 9445 9446 9447 9448 9449 9450 9451 9452 9453 9454 9455 9456 9457 9458 9459 9460 9461 9462 9463 9464 9465 9466 9467 9468 9469 9470 9471 9472 9473 9474 9475 9476 9477 9478 9479 9480 9481 9482 9483 9484 9485 9486 9487 9488 9489 9490 9491 9492 9493 9494 9495 9496 9497 9498 9499 9500 9501 9502 9503 9504 9505 9506 9507 9508 9509 9510 9511 9512 9513 9514 9515 9516 9517 9518 9519 9520 9521 9522 9523 9524 9525 9526 9527 9528 9529 9530 9531 9532 9533 9534 9535 9536 9537 9538 9539 9540 9541 9542 9543 9544 9545 9546 9547 9548 9549 9550 9551 9552 9553 9554 9555 9556 9557 9558 9559 9560 9561 9562 9563 9564 9565 9566 9567 9568 9569 9570 9571 9572 9573 9574 9575 9576 9577 9578 9579 9580 9581 9582 9583 9584 9585 9586 9587 9588 9589 9590 9591 9592 9593 9594 9595 9596 9597 9598 9599 9600 9601 9602 9603 9604 9605 9606 9607 9608 9609 9610 9611 9612 9613 9614 9615 9616 9617 9618 9619 9620 9621 9622 9623 9624 9625 9626 9627 9628 9629 9630 9631 9632 9633 9634 9635 9636 9637 9638 9639 9640 9641 9642 9643 9644 9645 9646 9647 9648 9649 9650 9651 9652 9653 9654 9655 9656 9657 9658 9659 9660 9661 9662 9663 9664 9665 9666 9667 9668 9669 9670 9671 9672 9673 9674 9675 9676 9677 9678 9679 9680 9681 9682 9683 9684 9685 9686 9687 9688 9689 9690 9691 9692 9693 9694 9695 9696 9697 9698 9699 9700 9701 9702 9703 9704 9705 9706 9707 9708 9709 9710 9711 9712 9713 9714 9715 9716 9717 9718 9719 9720 9721 9722 9723 9724 9725 9726 9727 9728 9729 9730 9731 9732 9733 9734 9735 9736 9737 9738 9739 9740 9741 9742 9743 9744 9745 9746 9747 9748 9749 9750 9751 9752 9753 9754 9755 9756 9757 9758 9759 9760 9761 9762 9763 9764 9765 9766 9767 9768 9769 9770 9771 9772 9773 9774 9775 9776 9777 9778 9779 9780 9781 9782 9783 9784 9785 9786 9787 9788 9789 9790 9791 9792 9793 9794 9795 9796 9797 9798 9799 9800 9801 9802 9803 9804 9805 9806 9807 9808 9809 9810 9811 9812 9813 9814 9815 9816 9817 9818 9819 9820 9821 9822 9823 9824 9825 9826 9827 9828 9829 9830 9831 9832 9833 9834 9835 9836 9837 9838 9839 9840 9841 9842 9843 9844 9845 9846 9847 9848 9849 9850 9851 9852 9853 9854 9855 9856 9857 9858 9859 9860 9861 9862 9863 9864 9865 9866 9867 9868 9869 9870 9871 9872 9873 9874 9875 9876 9877 9878 9879 9880 9881 9882 9883 9884 9885 9886 9887 9888 9889 9890 9891 9892 9893 9894 9895 9896 9897 9898 9899 9900 9901 9902 9903 9904 9905 9906 9907 9908 9909 9910 9911 9912 9913 9914 9915 9916 9917 9918 9919 9920 9921 9922 9923 9924 9925 9926 9927 9928 9929 9930 9931 9932 9933 9934 9935 9936 9937 9938 9939 9940 9941 9942 9943 9944 9945 9946 9947 9948 9949 9950 9951 9952 9953 9954 9955 9956 9957 9958 9959 9960 9961 9962 9963 9964 9965 9966 9967 9968 9969 9970 9971 9972 9973 9974 9975 9976 9977 9978 9979 9980 9981 9982 9983 9984 9985 9986 9987 9988 9989 9990 9991 9992 9993 9994 9995 9996 9997 9998 9999 10000 10001 10002 10003 10004 10005 10006 10007 10008 10009 10010 10011 10012 10013 10014 10015 10016 10017 10018 10019 10020 10021 10022 10023 10024 10025 10026 10027 10028 10029 10030 10031 10032 10033 10034 10035 10036 10037 10038 10039 10040 10041 10042 10043 10044 10045 10046 10047 10048 10049 10050 10051 10052 10053 10054 10055 10056 10057 10058 10059 10060 10061 10062 10063 10064 10065 10066 10067 10068 10069 10070 10071 10072 10073 10074 10075 10076 10077 10078 10079 10080 10081 10082 10083 10084 10085 10086 10087 10088 10089 10090 10091 10092 10093 10094 10095 10096 10097 10098 10099 10100 10101 10102 10103 10104 10105 10106 10107 10108 10109 10110 10111 10112 10113 10114 10115 10116 10117 10118 10119 10120 10121 10122 10123 10124 10125 10126 10127 10128 10129 10130 10131 10132 10133 10134 10135 10136 10137 10138 10139 10140 10141 10142 10143 10144 10145 10146 10147 10148 10149 10150 10151 10152 10153 10154 10155 10156 10157 10158 10159 10160 10161 10162 10163 10164 10165 10166 10167 10168 10169 10170 10171 10172 10173 10174 10175 10176 10177 10178 10179 10180 10181 10182 10183 10184 10185 10186 10187 10188 10189 10190 10191 10192 10193 10194 10195 10196 10197 10198 10199 10200 10201 10202 10203 10204 10205 10206 10207 10208 10209 10210 10211 10212 10213 10214 10215 10216 10217 10218 10219 10220 10221 10222 10223 10224 10225 10226 10227 10228 10229 10230 10231 10232 10233 10234 10235 10236 10237 10238 10239 10240 10241 10242 10243 10244 10245 10246 10247 10248 10249 10250 10251 10252 10253 10254 10255 10256 10257 10258 10259 10260 10261 10262 10263 10264 10265 10266 10267 10268 10269 10270 10271 10272 10273 10274 10275 10276 10277 10278 10279 10280 10281 10282 10283 10284 10285 10286 10287 10288 10289 10290 10291 10292 10293 10294 10295 10296 10297 10298 10299 10300 10301 10302 10303 10304 10305 10306 10307 10308 10309 10310 10311 10312 10313 10314 10315 10316 10317 10318 10319 10320 10321 10322 10323 10324 10325 10326 10327 10328 10329 10330 10331 10332 10333 10334 10335 10336 10337 10338 10339 10340 10341 10342 10343 10344 10345 10346 10347 10348 10349 10350 10351 10352 10353 10354 10355 10356 10357 10358 10359 10360 10361 10362 10363 10364 10365 10366 10367 10368 10369 10370 10371 10372 10373 10374 10375 10376 10377 10378 10379 10380 10381 10382 10383 10384 10385 10386 10387 10388 10389 10390 10391 10392 10393 10394 10395 10396 10397 10398 10399 10400 10401 10402 10403 10404 10405 10406 10407 10408 10409 10410 10411 10412 10413 10414 10415 10416 10417 10418 10419 10420 10421 10422 10423 10424 10425 10426 10427 10428 10429 10430 10431 10432 10433 10434 10435 10436 10437 10438 10439 10440 10441 10442 10443 10444 10445 10446 10447 10448 10449 10450 10451 10452 10453 10454 10455 10456 10457 10458 10459 10460 10461 10462 10463 10464 10465 10466 10467 10468 10469 10470 10471 10472 10473 10474 10475 10476 10477 10478 10479 10480 10481 10482 10483 10484 10485 10486 10487 10488 10489 10490 10491 10492 10493 10494 10495 10496 10497 10498 10499 10500 10501 10502 10503 10504 10505 10506 10507 10508 10509 10510 10511 10512 10513 10514 10515 10516 10517 10518 10519 10520 10521 10522 10523 10524 10525 10526 10527 10528 10529 10530 10531 10532 10533 10534 10535 10536 10537 10538 10539 10540 10541 10542 10543 10544 10545 10546 10547 10548 10549 10550 10551 10552 10553 10554 10555 10556 10557 10558 10559 10560 10561 10562 10563 10564 10565 10566 10567 10568 10569 10570 10571 10572 10573 10574 10575 10576 10577 10578 10579 10580 10581 10582 10583 10584 10585 10586 10587 10588 10589 10590 10591 10592 10593 10594 10595 10596 10597 10598 10599 10600 10601 10602 10603 10604 10605 10606 10607 10608 10609 10610 10611 10612 10613 10614 10615 10616 10617 10618 10619 10620 10621 10622 10623 10624 10625 10626 10627 10628 10629 10630 10631 10632 10633 10634 10635 10636 10637 10638 10639 10640 10641 10642 10643 10644 10645 10646 10647 10648 10649 10650 10651 10652 10653 10654 10655 10656 10657 10658 10659 10660 10661 10662 10663 10664 10665 10666 10667 10668 10669 10670 10671 10672 10673 10674 10675 10676 10677 10678 10679 10680 10681 10682 10683 10684 10685 10686 10687 10688 10689 10690 10691 10692 10693 10694 10695 10696 10697 10698 10699 10700 10701 10702 10703 10704 10705 10706 10707 10708 10709 10710 10711 10712 10713 10714 10715 10716 10717 10718 10719 10720 10721 10722 10723 10724 10725 10726 10727 10728 10729 10730 10731 10732 10733 10734 10735 10736 10737 10738 10739 10740 10741 10742 10743 10744 10745 10746 10747 10748 10749 10750 10751 10752 10753 10754 10755 10756 10757 10758 10759 10760 10761 10762 10763 10764 10765 10766 10767 10768 10769 10770 10771 10772 10773 10774 10775 10776 10777 10778 10779 10780 10781 10782 10783 10784 10785 10786 10787 10788 10789 10790 10791 10792 10793 10794 10795 10796 10797 10798 10799 10800 10801 10802 10803 10804 10805 10806 10807 10808 10809 10810 10811 10812 10813 10814 10815 10816 10817 10818 10819 10820 10821 10822 10823 10824 10825 10826 10827 10828 10829 10830 10831 10832 10833 10834 10835 10836 10837 10838 10839 10840 10841 10842 10843 10844 10845 10846 10847 10848 10849 10850 10851 10852 10853 10854 10855 10856 10857 10858 10859 10860 10861 10862 10863 10864 10865 10866 10867 10868 10869 10870 10871 10872 10873 10874 10875 10876 10877 10878 10879 10880 10881 10882 10883 10884 10885 10886 10887 10888 10889 10890 10891 10892 10893 10894 10895 10896 10897 10898 10899 10900 10901 10902 10903 10904 10905 10906 10907 10908 10909 10910 10911 10912 10913 10914 10915 10916 10917 10918 10919 10920 10921 10922 10923 10924 10925 10926 10927 10928 10929 10930 10931 10932 10933 10934 10935 10936 10937 10938 10939 10940 10941 10942 10943 10944 10945 10946 10947 10948 10949 10950 10951 10952 10953 10954 10955 10956 10957 10958 10959 10960 10961 10962 10963 10964 10965 10966 10967 10968 10969 10970 10971 10972 10973 10974 10975 10976 10977 10978 10979 10980 10981 10982 10983 10984 10985 10986 10987 10988 10989 10990 10991 10992 10993 10994 10995 10996 10997 10998 10999 11000 11001 11002 11003 11004 11005 11006 11007 11008 11009 11010 11011 11012 11013 11014 11015 11016 11017 11018 11019 11020 11021 11022 11023 11024 11025 11026 11027 11028 11029 11030 11031 11032 11033 11034 11035 11036 11037 11038 11039 11040 11041 11042 11043 11044 11045 11046 11047 11048 11049 11050 11051 11052 11053 11054 11055 11056 11057 11058 11059 11060 11061 11062 11063 11064 11065 11066 11067 11068 11069 11070 11071 11072 11073 11074 11075 11076 11077 11078 11079 11080 11081 11082 11083 11084 11085 11086 11087 11088 11089 11090 11091 11092 11093 11094 11095 11096 11097 11098 11099 11100 11101 11102 11103 11104 11105 11106 11107 11108 11109 11110 11111 11112 11113 11114 11115 11116 11117 11118 11119 11120 11121 11122 11123 11124 11125 11126 11127 11128 11129 11130 11131 11132 11133 11134 11135 11136 11137 11138 11139 11140 11141 11142 11143 11144 11145 11146 11147 11148 11149 11150 11151 11152 11153 11154 11155 11156 11157 11158 11159 11160 11161 11162 11163 11164 11165 11166 11167 11168 11169 11170 11171 11172 11173 11174 11175 11176 11177 11178 11179 11180 11181 11182 11183 11184 11185 11186 11187 11188 11189 11190 11191 11192 11193 11194 11195 11196 11197 11198 11199 11200 11201 11202 11203 11204 11205 11206 11207 11208 11209 11210 11211 11212 11213 11214 11215 11216 11217 11218 11219 11220 11221 11222 11223 11224 11225 11226 11227 11228 11229 11230 11231 11232 11233 11234 11235 11236 11237 11238 11239 11240 11241 11242 11243 11244 11245 11246 11247 11248 11249 11250 11251 11252 11253 11254 11255 11256 11257 11258 11259 11260 11261 11262 11263 11264 11265 11266 11267 11268 11269 11270 11271 11272 11273 11274 11275 11276 11277 11278 11279 11280 11281 11282 11283 11284 11285 11286 11287 11288 11289 11290 11291 11292 11293 11294 11295 11296 11297 11298 11299 11300 11301 11302 11303 11304 11305 11306 11307 11308 11309 11310 11311 11312 11313 11314 11315 11316 11317 11318 11319 11320 11321 11322 11323 11324 11325 11326 11327 11328 11329 11330 11331 11332 11333 11334 11335 11336 11337 11338 11339 11340 11341 11342 11343 11344 11345 11346 11347 11348 11349 11350 11351 11352 11353 11354 11355 11356 11357 11358 11359 11360 11361 11362 11363 11364 11365 11366 11367 11368 11369 11370 11371 11372 11373 11374 11375 11376 11377 11378 11379 11380 11381 11382 11383 11384 11385 11386 11387 11388 11389 11390 11391 11392 11393 11394 11395 11396 11397 11398 11399 11400 11401 11402 11403 11404 11405 11406 11407 11408 11409 11410 11411 11412 11413 11414 11415 11416 11417 11418 11419 11420 11421 11422 11423 11424 11425 11426 11427 11428 11429 11430 11431 11432 11433 11434 11435 11436 11437 11438 11439 11440 11441 11442 11443 11444 11445 11446 11447 11448 11449 11450 11451 11452 11453 11454 11455 11456 11457 11458 11459 11460 11461 11462 11463 11464 11465 11466 11467 11468 11469 11470 11471 11472 11473 11474 11475 11476 11477 11478 11479 11480 11481 11482 11483 11484 11485 11486 11487 11488 11489 11490 11491 11492 11493 11494 11495 11496 11497 11498 11499 11500 11501 11502 11503 11504 11505 11506 11507 11508 11509 11510 11511 11512 11513 11514 11515 11516 11517 11518 11519 11520 11521 11522 11523 11524 11525 11526 11527 11528 11529 11530 11531 11532 11533 11534 11535 11536 11537 11538 11539 11540 11541 11542 11543 11544 11545 11546 11547 11548 11549 11550 11551 11552 11553 11554 11555 11556 11557 11558 11559 11560 11561 11562 11563 11564 11565 11566 11567 11568 11569 11570 11571 11572 11573 11574 11575 11576 11577 11578 11579 11580 11581 11582 11583 11584 11585 11586 11587 11588 11589 11590 11591 11592 11593 11594 11595 11596 11597 11598 11599 11600 11601 11602 11603 11604 11605 11606 11607 11608 11609 11610 11611 11612 11613 11614 11615 11616 11617 11618 11619 11620 11621 11622 11623 11624 11625 11626 11627 11628 11629 11630 11631 11632 11633 11634 11635 11636 11637 11638 11639 11640 11641 11642 11643 11644 11645 11646 11647 11648 11649 11650 11651 11652 11653 11654 11655 11656 11657 11658 11659 11660 11661 11662 11663 11664 11665 11666 11667 11668 11669 11670 11671 11672 11673 11674 11675 11676 11677 11678 11679 11680 11681 11682 11683 11684 11685 11686 11687 11688 11689 11690 11691 11692 11693 11694 11695 11696 11697 11698 11699 11700 11701 11702 11703 11704 11705 11706 11707 11708 11709 11710 11711 11712 11713 11714 11715 11716 11717 11718 11719 11720 11721 11722 11723 11724 11725 11726 11727 11728 11729 11730 11731 11732 11733 11734 11735 11736 11737 11738 11739 11740 11741 11742 11743 11744 11745 11746 11747 11748 11749 11750 11751 11752 11753 11754 11755 11756 11757 11758 11759 11760 11761 11762 11763 11764 11765 11766 11767 11768 11769 11770 11771 11772 11773 11774 11775 11776 11777 11778 11779 11780 11781 11782 11783 11784 11785 11786 11787 11788 11789 11790 11791 11792 11793 11794 11795 11796 11797 11798 11799 11800 11801 11802 11803 11804 11805 11806 11807 11808 11809 11810 11811 11812 11813 11814 11815 11816 11817 11818 11819 11820 11821 11822 11823 11824 11825 11826 11827 11828 11829 11830 11831 11832 11833 11834 11835 11836 11837 11838 11839 11840 11841 11842 11843 11844 11845 11846 11847 11848 11849 11850 11851 11852 11853 11854 11855 11856 11857 11858 11859 11860 11861 11862 11863 11864 11865 11866 11867 11868 11869 11870 11871 11872 11873 11874 11875 11876 11877 11878 11879 11880 11881 11882 11883 11884 11885 11886 11887 11888 11889 11890 11891 11892 11893 11894 11895 11896 11897 11898 11899 11900 11901 11902 11903 11904 11905 11906 11907 11908 11909 11910 11911 11912 11913 11914 11915 11916 11917 11918 11919 11920 11921 11922 11923 11924 11925 11926 11927 11928 11929 11930 11931 11932 11933 11934 11935 11936 11937 11938 11939 11940 11941 11942 11943 11944 11945 11946 11947 11948 11949 11950 11951 11952 11953 11954 11955 11956 11957 11958 11959 11960 11961 11962 11963 11964 11965 11966 11967 11968 11969 11970 11971 11972 11973 11974 11975 11976 11977 11978 11979 11980 11981 11982 11983 11984 11985 11986 11987 11988 11989 11990 11991 11992 11993 11994 11995 11996 11997 11998 11999 12000 12001 12002 12003 12004 12005 12006 12007 12008 12009 12010 12011 12012 12013 12014 12015 12016 12017 12018 12019 12020 12021 12022 12023 12024 12025 12026 12027 12028 12029 12030 12031 12032 12033 12034 12035 12036 12037 12038 12039 12040 12041 12042 12043 12044 12045 12046 12047 12048 12049 12050 12051 12052 12053 12054 12055 12056 12057 12058 12059 12060 12061 12062 12063 12064 12065 12066 12067 12068 12069 12070 12071 12072 12073 12074 12075 12076 12077 12078 12079 12080 12081 12082 12083 12084 12085 12086 12087 12088 12089 12090 12091 12092 12093 12094 12095 12096 12097 12098 12099 12100 12101 12102 12103 12104 12105 12106 12107 12108 12109 12110 12111 12112 12113 12114 12115 12116 12117 12118 12119 12120 12121 12122 12123 12124 12125 12126 12127 12128 12129 12130 12131 12132 12133 12134 12135 12136 12137 12138 12139 12140 12141 12142 12143 12144 12145 12146 12147 12148 12149 12150 12151 12152 12153 12154 12155 12156 12157 12158 12159 12160 12161 12162 12163 12164 12165 12166 12167 12168 12169 12170 12171 12172 12173 12174 12175 12176 12177 12178 12179 12180 12181 12182 12183 12184 12185 12186 12187 12188 12189 12190 12191 12192 12193 12194 12195 12196 12197 12198 12199 12200 12201 12202 12203 12204 12205 12206 12207 12208 12209 12210 12211 12212 12213 12214 12215 12216 12217 12218 12219 12220 12221 12222 12223 12224 12225 12226 12227 12228 12229 12230 12231 12232 12233 12234 12235 12236 12237 12238 12239 12240 12241 12242 12243 12244 12245 12246 12247 12248 12249 12250 12251 12252 12253 12254 12255 12256 12257 12258 12259 12260 12261 12262 12263 12264 12265 12266 12267 12268 12269 12270 12271 12272 12273 12274 12275 12276 12277 12278 12279 12280 12281 12282 12283 12284 12285 12286 12287 12288 12289 12290 12291 12292 12293 12294 12295 12296 12297 12298 12299 12300 12301 12302 12303 12304 12305 12306 12307 12308 12309 12310 12311 12312 12313 12314 12315 12316 12317 12318 12319 12320 12321 12322 12323 12324 12325 12326 12327 12328 12329 12330 12331 12332 12333 12334 12335 12336 12337 12338 12339 12340 12341 12342 12343 12344 12345 12346 12347 12348 12349 12350 12351 12352 12353 12354 12355 12356 12357 12358 12359 12360 12361 12362 12363 12364 12365 12366 12367 12368 12369 12370 12371 12372 12373 12374 12375 12376 12377 12378 12379 12380 12381 12382 12383 12384 12385 12386 12387 12388 12389 12390 12391 12392 12393 12394 12395 12396 12397 12398 12399 12400 12401 12402 12403 12404 12405 12406 12407 12408 12409 12410 12411 12412 12413 12414 12415 12416 12417 12418 12419 12420 12421 12422 12423 12424 12425 12426 12427 12428 12429 12430 12431 12432 12433 12434 12435 12436 12437 12438 12439 12440 12441 12442 12443 12444 12445 12446 12447 12448 12449 12450 12451 12452 12453 12454 12455 12456 12457 12458 12459 12460 12461 12462 12463 12464 12465 12466 12467 12468 12469 12470 12471 12472 12473 12474 12475 12476 12477 12478 12479 12480 12481 12482 12483 12484 12485 12486 12487 12488 12489 12490 12491 12492 12493 12494 12495 12496 12497 12498 12499 12500 12501 12502 12503 12504 12505 12506 12507 12508 12509 12510 12511 12512 12513 12514 12515 12516 12517 12518 12519 12520 12521 12522 12523 12524 12525 12526 12527 12528 12529 12530 12531 12532 12533 12534 12535 12536 12537 12538 12539 12540 12541 12542 12543 12544 12545 12546 12547 12548 12549 12550 12551 12552 12553 12554 12555 12556 12557 12558 12559 12560 12561 12562 12563 12564 12565 12566 12567 12568 12569 12570 12571 12572 12573 12574 12575 12576 12577 12578 12579 12580 12581 12582 12583 12584 12585 12586 12587 12588 12589 12590 12591 12592 12593 12594 12595 12596 12597 12598 12599 12600 12601 12602 12603 12604 12605 12606 12607 12608 12609 12610 12611 12612 12613 12614 12615 12616 12617 12618 12619 12620 12621 12622 12623 12624 12625 12626 12627 12628 12629 12630 12631 12632 12633 12634 12635 12636 12637 12638 12639 12640 12641 12642 12643 12644 12645 12646 12647 12648 12649 12650 12651 12652 12653 12654 12655 12656 12657 12658 12659 12660 12661 12662 12663 12664 12665 12666 12667 12668 12669 12670 12671 12672 12673 12674 12675 12676 12677 12678 12679 12680 12681 12682 12683 12684 12685 12686 12687 12688 12689 12690 12691 12692 12693 12694 12695 12696 12697 12698 12699 12700 12701 12702 12703 12704 12705 12706 12707 12708 12709 12710 12711 12712 12713 12714 12715 12716 12717 12718 12719 12720 12721 12722 12723 12724 12725 12726 12727 12728 12729 12730 12731 12732 12733 12734 12735 12736 12737 12738 12739 12740 12741 12742 12743 12744 12745 12746 12747 12748 12749 12750 12751 12752 12753 12754 12755 12756 12757 12758 12759 12760 12761 12762 12763 12764 12765 12766 12767 12768 12769 12770 12771 12772 12773 12774 12775 12776 12777 12778 12779 12780 12781 12782 12783 12784 12785 12786 12787 12788 12789 12790 12791 12792 12793 12794 12795 12796 12797 12798 12799 12800 12801 12802 12803 12804 12805 12806 12807 12808 12809 12810 12811 12812 12813 12814 12815 12816 12817 12818 12819 12820 12821 12822 12823 12824 12825 12826 12827 12828 12829 12830 12831 12832 12833 12834 12835 12836 12837 12838 12839 12840 12841 12842 12843 12844 12845 12846 12847 12848 12849 12850 12851 12852 12853 12854 12855 12856 12857 12858 12859 12860 12861 12862 12863 12864 12865 12866 12867 12868 12869 12870 12871 12872 12873 12874 12875 12876 12877 12878 12879 12880 12881 12882 12883 12884 12885 12886 12887 12888 12889 12890 12891 12892 12893 12894 12895 12896 12897 12898 12899 12900 12901 12902 12903 12904 12905 12906 12907 12908 12909 12910 12911 12912 12913 12914 12915 12916 12917 12918 12919 12920 12921 12922 12923 12924 12925 12926 12927 12928 12929 12930 12931 12932 12933 12934 12935 12936 12937 12938 12939 12940 12941 12942 12943 12944 12945 12946 12947 12948 12949 12950 12951 12952 12953 12954 12955 12956 12957 12958 12959 12960 12961 12962 12963 12964 12965 12966 12967 12968 12969 12970 12971 12972 12973 12974 12975 12976 12977 12978 12979 12980 12981 12982 12983 12984 12985 12986 12987 12988 12989 12990 12991 12992 12993 12994 12995 12996 12997 12998 12999 13000 13001 13002 13003 13004 13005 13006 13007 13008 13009 13010 13011 13012 13013 13014 13015 13016 13017 13018 13019 13020 13021 13022 13023 13024 13025 13026 13027 13028 13029 13030 13031 13032 13033 13034 13035 13036 13037 13038 13039 13040 13041 13042 13043 13044 13045 13046 13047 13048 13049 13050 13051 13052 13053 13054 13055 13056 13057 13058 13059 13060 13061 13062 13063 13064 13065 13066 13067 13068 13069 13070 13071 13072 13073 13074 13075 13076 13077 13078 13079 13080 13081 13082 13083 13084 13085 13086 13087 13088 13089 13090 13091 13092 13093 13094 13095 13096 13097 13098 13099 13100 13101 13102 13103 13104 13105 13106 13107 13108 13109 13110 13111 13112 13113 13114 13115 13116 13117 13118 13119 13120 13121 13122 13123 13124 13125 13126 13127 13128 13129 13130 13131 13132 13133 13134 13135 13136 13137 13138 13139 13140 13141 13142 13143 13144 13145 13146 13147 13148 13149 13150 13151 13152 13153 13154 13155 13156 13157 13158 13159 13160 13161 13162 13163 13164 13165 13166 13167 13168 13169 13170 13171 13172 13173 13174 13175 13176 13177 13178 13179 13180 13181 13182 13183 13184 13185 13186 13187 13188 13189 13190 13191 13192 13193 13194 13195 13196 13197 13198 13199 13200 13201 13202 13203 13204 13205 13206 13207 13208 13209 13210 13211 13212 13213 13214 13215 13216 13217 13218 13219 13220 13221 13222 13223 13224 13225 13226 13227 13228 13229 13230 13231 13232 13233 13234 13235 13236 13237 13238 13239 13240 13241 13242 13243 13244 13245 13246 13247 13248 13249 13250 13251 13252 13253 13254 13255 13256 13257 13258 13259 13260 13261 13262 13263 13264 13265 13266 13267 13268 13269 13270 13271 13272 13273 13274 13275 13276 13277 13278 13279 13280 13281 13282 13283 13284 13285 13286 13287 13288 13289 13290 13291 13292 13293 13294 13295 13296 13297 13298 13299 13300 13301 13302 13303 13304 13305 13306 13307 13308 13309 13310 13311 13312 13313 13314 13315 13316 13317 13318 13319 13320 13321 13322 13323 13324 13325 13326 13327 13328 13329 13330 13331 13332 13333 13334 13335 13336 13337 13338 13339 13340 13341 13342 13343 13344 13345 13346 13347 13348 13349 13350 13351 13352 13353 13354 13355 13356 13357 13358 13359 13360 13361 13362 13363 13364 13365 13366 13367 13368 13369 13370 13371 13372 13373 13374 13375 13376 13377 13378 13379 13380 13381 13382 13383 13384 13385 13386 13387 13388 13389 13390 13391 13392 13393 13394 13395 13396 13397 13398 13399 13400 13401 13402 13403 13404 13405 13406 13407 13408 13409 13410 13411 13412 13413 13414 13415 13416 13417 13418 13419 13420 13421 13422 13423 13424 13425 13426 13427 13428 13429 13430 13431 13432 13433 13434 13435 13436 13437 13438 13439 13440 13441 13442 13443 13444 13445 13446 13447 13448 13449 13450 13451 13452 13453 13454 13455 13456 13457 13458 13459 13460 13461 13462 13463 13464 13465 13466 13467 13468 13469 13470 13471 13472 13473 13474 13475 13476 13477 13478 13479 13480 13481 13482 13483 13484 13485 13486 13487 13488 13489 13490 13491 13492 13493 13494 13495 13496 13497 13498 13499 13500 13501 13502 13503 13504 13505 13506 13507 13508 13509 13510 13511 13512 13513 13514 13515 13516 13517 13518 13519 13520 13521 13522 13523 13524 13525 13526 13527 13528 13529 13530 13531 13532 13533 13534 13535 13536 13537 13538 13539 13540 13541 13542 13543 13544 13545 13546 13547 13548 13549 13550 13551 13552 13553 13554 13555 13556 13557 13558 13559 13560 13561 13562 13563 13564 13565 13566 13567 13568 13569 13570 13571 13572 13573 13574 13575 13576 13577 13578 13579 13580 13581 13582 13583 13584 13585 13586 13587 13588 13589 13590 13591 13592 13593 13594 13595 13596 13597 13598 13599 13600 13601 13602 13603 13604 13605 13606 13607 13608 13609 13610 13611 13612 13613 13614 13615 13616 13617 13618 13619 13620 13621 13622 13623 13624 13625 13626 13627 13628 13629 13630 13631 13632 13633 13634 13635 13636 13637 13638 13639 13640 13641 13642 13643 13644 13645 13646 13647 13648 13649 13650 13651 13652 13653 13654 13655 13656 13657 13658 13659 13660 13661 13662 13663 13664 13665 13666 13667 13668 13669 13670 13671 13672 13673 13674 13675 13676 13677 13678 13679 13680 13681 13682 13683 13684 13685 13686 13687 13688 13689 13690 13691 13692 13693 13694 13695 13696 13697 13698 13699 13700 13701 13702 13703 13704 13705 13706 13707 13708 13709 13710 13711 13712 13713 13714 13715 13716 13717 13718 13719 13720 13721 13722 13723 13724 13725 13726 13727 13728 13729 13730 13731 13732 13733 13734 13735 13736 13737 13738 13739 13740 13741 13742 13743 13744 13745 13746 13747 13748 13749 13750 13751 13752 13753 13754 13755 13756 13757 13758 13759 13760 13761 13762 13763 13764 13765 13766 13767 13768 13769 13770 13771 13772 13773 13774 13775 13776 13777 13778 13779 13780 13781 13782 13783 13784 13785 13786 13787 13788 13789 13790 13791 13792 13793 13794 13795 13796 13797 13798 13799 13800 13801 13802 13803 13804 13805 13806 13807 13808 13809 13810 13811 13812 13813 13814 13815 13816 13817 13818 13819 13820 13821 13822 13823 13824 13825 13826 13827 13828 13829 13830 13831 13832 13833 13834 13835 13836 13837 13838 13839 13840 13841 13842 13843 13844 13845 13846 13847 13848 13849 13850 13851 13852 13853 13854 13855 13856 13857 13858 13859 13860 13861 13862 13863 13864 13865 13866 13867 13868 13869 13870 13871 13872 13873 13874 13875 13876 13877 13878 13879 13880 13881 13882 13883 13884 13885 13886 13887 13888 13889 13890 13891 13892 13893 13894 13895 13896 13897 13898 13899 13900 13901 13902 13903 13904 13905 13906 13907 13908 13909 13910 13911 13912 13913 13914 13915 13916 13917 13918 13919 13920 13921 13922 13923 13924 13925 13926 13927 13928 13929 13930 13931 13932 13933 13934 13935 13936 13937 13938 13939 13940 13941 13942 13943 13944 13945 13946 13947 13948 13949 13950 13951 13952 13953 13954 13955 13956 13957 13958 13959 13960 13961 13962 13963 13964 13965 13966 13967 13968 13969 13970 13971 13972 13973 13974 13975 13976 13977 13978 13979 13980 13981 13982 13983 13984 13985 13986 13987 13988 13989 13990 13991 13992 13993 13994 13995 13996 13997 13998 13999 14000 14001 14002 14003 14004 14005 14006 14007 14008 14009 14010 14011 14012 14013 14014 14015 14016 14017 14018 14019 14020 14021 14022 14023 14024 14025 14026 14027 14028 14029 14030 14031 14032 14033 14034 14035 14036 14037 14038 14039 14040 14041 14042 14043 14044 14045 14046 14047 14048 14049 14050 14051 14052 14053 14054 14055 14056 14057 14058 14059 14060 14061 14062 14063 14064 14065 14066 14067 14068 14069 14070 14071 14072 14073 14074 14075 14076 14077 14078 14079 14080 14081 14082 14083 14084 14085 14086 14087 14088 14089 14090 14091 14092 14093 14094 14095 14096 14097 14098 14099 14100 14101 14102 14103 14104 14105 14106 14107 14108 14109 14110 14111 14112 14113 14114 14115 14116 14117 14118 14119 14120 14121 14122 14123 14124 14125 14126 14127 14128 14129 14130 14131 14132 14133 14134 14135 14136 14137 14138 14139 14140 14141 14142 14143 14144 14145 14146 14147 14148 14149 14150 14151 14152 14153 14154 14155 14156 14157 14158 14159 14160 14161 14162 14163 14164 14165 14166 14167 14168 14169 14170 14171 14172 14173 14174 14175 14176 14177 14178 14179 14180 14181 14182 14183 14184 14185 14186 14187 14188 14189 14190 14191 14192 14193 14194 14195 14196 14197 14198 14199 14200 14201 14202 14203 14204 14205 14206 14207 14208 14209 14210 14211 14212 14213 14214 14215 14216 14217 14218 14219 14220 14221 14222 14223 14224 14225 14226 14227 14228 14229 14230 14231 14232 14233 14234 14235 14236 14237 14238 14239 14240 14241 14242 14243 14244 14245 14246 14247 14248 14249 14250 14251 14252 14253 14254 14255 14256 14257 14258 14259 14260 14261 14262 14263 14264 14265 14266 14267 14268 14269 14270 14271 14272 14273 14274 14275 14276 14277 14278 14279 14280 14281 14282 14283 14284 14285 14286 14287 14288 14289 14290 14291 14292 14293 14294 14295 14296 14297 14298 14299 14300 14301 14302 14303 14304 14305 14306 14307 14308 14309 14310 14311 14312 14313 14314 14315 14316 14317 14318 14319 14320 14321 14322 14323 14324 14325 14326 14327 14328 14329 14330 14331 14332 14333 14334 14335 14336 14337 14338 14339 14340 14341 14342 14343 14344 14345 14346 14347 14348 14349 14350 14351 14352 14353 14354 14355 14356 14357 14358 14359 14360 14361 14362 14363 14364 14365 14366 14367 14368 14369 14370 14371 14372 14373 14374 14375 14376 14377 14378 14379 14380 14381 14382 14383 14384 14385 14386 14387 14388 14389 14390 14391 14392 14393 14394 14395 14396 14397 14398 14399 14400 14401 14402 14403 14404 14405 14406 14407 14408 14409 14410 14411 14412 14413 14414 14415 14416 14417 14418 14419 14420 14421 14422 14423 14424 14425 14426 14427 14428 14429 14430 14431 14432 14433 14434 14435 14436 14437 14438 14439 14440 14441 14442 14443 14444 14445 14446 14447 14448 14449 14450 14451 14452 14453 14454 14455 14456 14457 14458 14459 14460 14461 14462 14463 14464 14465 14466 14467 14468 14469 14470 14471 14472 14473 14474 14475 14476 14477 14478 14479 14480 14481 14482 14483 14484 14485 14486 14487 14488 14489 14490 14491 14492 14493 14494 14495 14496 14497 14498 14499 14500 14501 14502 14503 14504 14505 14506 14507 14508 14509 14510 14511 14512 14513 14514 14515 14516 14517 14518 14519 14520 14521 14522 14523 14524 14525 14526 14527 14528 14529 14530 14531 14532 14533 14534 14535 14536 14537 14538 14539 14540 14541 14542 14543 14544 14545 14546 14547 14548 14549 14550 14551 14552 14553 14554 14555 14556 14557 14558 14559 14560 14561 14562 14563 14564 14565 14566 14567 14568 14569 14570 14571 14572 14573 14574 14575 14576 14577 14578 14579 14580 14581 14582 14583 14584 14585 14586 14587 14588 14589 14590 14591 14592 14593 14594 14595 14596 14597 14598 14599 14600 14601 14602 14603 14604 14605 14606 14607 14608 14609 14610 14611 14612 14613 14614 14615 14616 14617 14618 14619 14620 14621 14622 14623 14624 14625 14626 14627 14628 14629 14630 14631 14632 14633 14634 14635 14636 14637 14638 14639 14640 14641 14642 14643 14644 14645 14646 14647 14648 14649 14650 14651 14652 14653 14654 14655 14656 14657 14658 14659 14660 14661 14662 14663 14664 14665 14666 14667 14668 14669 14670 14671 14672 14673 14674 14675 14676 14677 14678 14679 14680 14681 14682 14683 14684 14685 14686 14687 14688 14689 14690 14691 14692 14693 14694 14695 14696 14697 14698 14699 14700 14701 14702 14703 14704 14705 14706 14707 14708 14709 14710 14711 14712 14713 14714 14715 14716 14717 14718 14719 14720 14721 14722 14723 14724 14725 14726 14727 14728 14729 14730 14731 14732 14733 14734 14735 14736 14737 14738 14739 14740 14741 14742 14743 14744 14745 14746 14747 14748 14749 14750 14751 14752 14753 14754 14755 14756 14757 14758 14759 14760 14761 14762 14763 14764 14765 14766 14767 14768 14769 14770 14771 14772 14773 14774 14775 14776 14777 14778 14779 14780 14781 14782 14783 14784 14785 14786 14787 14788 14789 14790 14791 14792 14793 14794 14795 14796 14797 14798 14799 14800 14801 14802 14803 14804 14805 14806 14807 14808 14809 14810 14811 14812 14813 14814 14815 14816 14817 14818 14819 14820 14821 14822 14823 14824 14825 14826 14827 14828 14829 14830 14831 14832 14833 14834 14835 14836 14837 14838 14839 14840 14841 14842 14843 14844 14845 14846 14847 14848 14849 14850 14851 14852 14853 14854 14855 14856 14857 14858 14859 14860 14861 14862 14863 14864 14865 14866 14867 14868 14869 14870 14871 14872 14873 14874 14875 14876 14877 14878 14879 14880 14881 14882 14883 14884 14885 14886 14887 14888 14889 14890 14891 14892 14893 14894 14895 14896 14897 14898 14899 14900 14901 14902 14903 14904 14905 14906 14907 14908 14909 14910 14911 14912 14913 14914 14915 14916 14917 14918 14919 14920 14921 14922 14923 14924 14925 14926 14927 14928 14929 14930 14931 14932 14933 14934 14935 14936 14937 14938 14939 14940 14941 14942 14943 14944 14945 14946 14947 14948 14949 14950 14951 14952 14953 14954 14955 14956 14957 14958 14959 14960 14961 14962 14963 14964 14965 14966 14967 14968 14969 14970 14971 14972 14973 14974 14975 14976 14977 14978 14979 14980 14981 14982 14983 14984 14985 14986 14987 14988 14989 14990 14991 14992 14993 14994 14995 14996 14997 14998 14999 15000 15001 15002 15003 15004 15005 15006 15007 15008 15009 15010 15011 15012 15013 15014 15015 15016 15017 15018 15019 15020 15021 15022 15023 15024 15025 15026 15027 15028 15029 15030 15031 15032 15033 15034 15035 15036 15037 15038 15039 15040 15041 15042 15043 15044 15045 15046 15047 15048 15049 15050 15051 15052 15053 15054 15055 15056 15057 15058 15059 15060 15061 15062 15063 15064 15065 15066 15067 15068 15069 15070 15071 15072 15073 15074 15075 15076 15077 15078 15079 15080 15081 15082 15083 15084 15085 15086 15087 15088 15089 15090 15091 15092 15093 15094 15095 15096 15097 15098 15099 15100 15101 15102 15103 15104 15105 15106 15107 15108 15109 15110 15111 15112 15113 15114 15115 15116 15117 15118 15119 15120 15121 15122 15123 15124 15125 15126 15127 15128 15129 15130 15131 15132 15133 15134 15135 15136 15137 15138 15139 15140 15141 15142 15143 15144 15145 15146 15147 15148 15149 15150 15151 15152 15153 15154 15155 15156 15157 15158 15159 15160 15161 15162 15163 15164 15165 15166 15167 15168 15169 15170 15171 15172 15173 15174 15175 15176 15177 15178 15179 15180 15181 15182 15183 15184 15185 15186 15187 15188 15189 15190 15191 15192 15193 15194 15195 15196 15197 15198 15199 15200 15201 15202 15203 15204 15205 15206 15207 15208 15209 15210 15211 15212 15213 15214 15215 15216 15217 15218 15219 15220 15221 15222 15223 15224 15225 15226 15227 15228 15229 15230 15231 15232 15233 15234 15235 15236 15237 15238 15239 15240 15241 15242 15243 15244 15245 15246 15247 15248 15249 15250 15251 15252 15253 15254 15255 15256 15257 15258 15259 15260 15261 15262 15263 15264 15265 15266 15267 15268 15269 15270 15271 15272 15273 15274 15275 15276 15277 15278 15279 15280 15281 15282 15283 15284 15285 15286 15287 15288 15289 15290 15291 15292 15293 15294 15295 15296 15297 15298 15299 15300 15301 15302 15303 15304 15305 15306 15307 15308 15309 15310 15311 15312 15313 15314 15315 15316 15317 15318 15319 15320 15321 15322 15323 15324 15325 15326 15327 15328 15329 15330 15331 15332 15333 15334 15335 15336 15337 15338 15339 15340 15341 15342 15343 15344 15345 15346 15347 15348 15349 15350 15351 15352 15353 15354 15355 15356 15357 15358 15359 15360 15361 15362 15363 15364 15365 15366 15367 15368 15369 15370 15371 15372 15373 15374 15375 15376 15377 15378 15379 15380 15381 15382 15383 15384 15385 15386 15387 15388 15389 15390 15391 15392 15393 15394 15395 15396 15397 15398 15399 15400 15401 15402 15403 15404 15405 15406 15407 15408 15409 15410 15411 15412 15413 15414 15415 15416 15417 15418 15419 15420 15421 15422 15423 15424 15425 15426 15427 15428 15429 15430 15431 15432 15433 15434 15435 15436 15437 15438 15439 15440 15441 15442 15443 15444 15445 15446 15447 15448 15449 15450 15451 15452 15453 15454 15455 15456 15457 15458 15459 15460 15461 15462 15463 15464 15465 15466 15467 15468 15469 15470 15471 15472 15473 15474 15475 15476 15477 15478 15479 15480 15481 15482 15483 15484 15485 15486 15487 15488 15489 15490 15491 15492 15493 15494 15495 15496 15497 15498 15499 15500 15501 15502 15503 15504 15505 15506 15507 15508 15509 15510 15511 15512 15513 15514 15515 15516 15517 15518 15519 15520 15521 15522 15523 15524 15525 15526 15527 15528 15529 15530 15531 15532 15533 15534 15535 15536 15537 15538 15539 15540 15541 15542 15543 15544 15545 15546 15547 15548 15549 15550 15551 15552 15553 15554 15555 15556 15557 15558 15559 15560 15561 15562 15563 15564 15565 15566 15567 15568 15569 15570 15571 15572 15573 15574 15575 15576 15577 15578 15579 15580 15581 15582 15583 15584 15585 15586 15587 15588 15589 15590 15591 15592 15593 15594 15595 15596 15597 15598 15599 15600 15601 15602 15603 15604 15605 15606 15607 15608 15609 15610 15611 15612 15613 15614 15615 15616 15617 15618 15619 15620 15621 15622 15623 15624 15625 15626 15627 15628 15629 15630 15631 15632 15633 15634 15635 15636 15637 15638 15639 15640 15641 15642 15643 15644 15645 15646 15647 15648 15649 15650 15651 15652 15653 15654 15655 15656 15657 15658 15659 15660 15661 15662 15663 15664 15665 15666 15667 15668 15669 15670 15671 15672 15673 15674 15675 15676 15677 15678 15679 15680 15681 15682 15683 15684 15685 15686 15687 15688 15689 15690 15691 15692 15693 15694 15695 15696 15697 15698 15699 15700 15701 15702 15703 15704 15705 15706 15707 15708 15709 15710 15711 15712 15713 15714 15715 15716 15717 15718 15719 15720 15721 15722 15723 15724 15725 15726 15727 15728 15729 15730 15731 15732 15733 15734 15735 15736 15737 15738 15739 15740 15741 15742 15743 15744 15745 15746 15747 15748 15749 15750 15751 15752 15753 15754 15755 15756 15757 15758 15759 15760 15761 15762 15763 15764 15765 15766 15767 15768 15769 15770 15771 |
--- name: 1650 Scottish Psalter type: psalter publication_year: 1650 psalms: - number: 1 suggested_tunes: - St. Peter metre: C.M. is_second_version: false text: | That man hath perfect blessedness who walketh not astray In counsel of ungodly men, nor stands in sinners' way, Nor sitteth in the scorner's chair: But placeth his delight Upon GOD's law, and meditates on his law day and night. He shall be like a tree that grows near planted by a river, Which in his season yields his fruit, and his leaf fadeth never: And all he doth shall prosper well. The wicked are not so; But like they are unto the chaff, which wind drives to and fro. In judgment therefore shall not stand such as ungodly are; Nor in th' assembly of the just shall wicked men appear. For why? the way of godly men unto the LORD is known: Whereas the way of wicked men shall quite be overthrown. commentary: john_brown: > Perhaps this psalm was added by Ezra, or whoever else was the collector of the others into one book. We have represented to us in it, (1.) The character of the godly; how holy they are, abstaining from every temptation to, or appearance of evil; and with pleasure meditating on, and endeavouring to fulfil the whole law of God, ver. 1-2; and how happy, planted in the nearest fellowship with Jesus, the River of Life, they prosper in their lawful attempts: They never fall from their grace or profession; and they shall stand with approbation at the judgment-seat of God, ver. 3. (2.) The sinfulness and misery of the wicked: How different from, and contrary to the godly in their inclinations, companions, exercises, and ends! How light and unsubstantial, as chaff, and ready to be hurled by the storms of infinite wrath, into the depths of hell, as cast and condemned in the righteous judgment of God! ver. 4-5. (3.) The great reason of the happiness of saints, and of the misery of sinners: The Lord loveth the righteous, and observes and approves of their inclinations and behaviour; but, as an enemy, he brings destructive vengeance upon the wicked, ver. 6.<br/>While I sing these important lines, let my soul lift up her eyes to that great pattern of perfection, Jesus, the man of God's right hand, who was holy, harmless, undefiled, and separate from sinners; and who fulfilled all righteousness, magnified the law, and made it honourable for men for me. United to his person, clothed with his righteousness, and all inflamed and animated with his redeeming love shed abroad in my heart, let me examine myself as in his sight; let me walk in him as my way, and follow him as my pattern and guide: Let me with solemn awe look to, and prepare for his last, his eternal judgment! - number: 2 suggested_tunes: - York - Westminster metre: C.M. is_second_version: false text: | Why rage the heathen? and vain things why do the people mind? Kings of the earth do set themselves, and princes are combined, To plot against the LORD, and his Anointed, saying thus, Let us asunder break their bands, and cast their cords from us. He that in heaven sits shall laugh; the Lord shall scorn them all. Then shall he speak to them in wrath, in rage he vex them shall. Yet, notwithstanding, I have him to be my King appointed; And over Zion, my holy hill, I have him King anointed. The sure decree I will declare; the LORD hath said to me, Thou art mine only Son; this day I have begotten thee. Ask of me, and for heritage the heathen I'll make thine; And, for possession, I to thee will give earth's utmost line. Thou shalt, as with a weighty rod of iron, break them all; And, as a potter's sherd, thou shalt them dash in pieces small. Now, therefore, kings, be wise; be taught, ye judges of the earth: Serve GOD in fear, and see that ye join trembling with your mirth. Kiss ye the Son, lest in his ire ye perish from the way, If once his wrath begin to burn: bless'd all that on him stay. commentary: john_brown: > Perhaps this psalm relates partly to David’s instalment on his throne, and the victories over his enemies which attended it. Compare Psalm 18; 2 Samuel 3, 5, 8, 10, 18, 20. But the whole of it respects Jesus our Redeemer. Behold, (1.) The violent and harmonious, but unsuccessful opposition, which Jews and Gentiles of all ranks make to the person and redemption work of the great God my Saviour. Behold what ruin and woe they draw upon themselves by their attempts! ver. 1-5, 9. (2.) Behold how, notwithstanding all their raging malice and furious opposition, Jehovah instals our Redeemer King in his church, and infallibly fixeth him on his throne; avows him his only begotten Son, and gives unto him the Gentiles for his people! ver. 6-8. (3.) Behold Jehovah’s demand of serious consideration and fear of, joy in, and trust, obedience and love to his exalted Son, ver. 9-12. <br/><br/><br/> While I sing, let me remark the horrid nature of sin; let me with broken heart, bewail my neglect of, and opposition to Jesus Christ. Let me with wonder bless his name, that I have not already perished in mine iniquity. Let me with earnestness accept that once debased Redeemer, as my Saviour, my sovereign, my proprietor, my God, my all. Let me learn to know him, rejoice in him, and with holy awe, commit my whole salvation, and the salvation of my country, nay, of all the ends of the earth to him. - number: 3 suggested_tunes: - Martyrdom - St. Anne metre: C.M. is_second_version: false text: | O LORD, how are my foes increased? against me many rise. Many say of my soul, For him in God no succour lies. Yet thou my strength and glory art, th' uplifter of mine head. I cried, and, from his holy hill, the LORD me answer made. I laid me down and slept, I waked; for GOD sustainèd me. I will not fear though thousands ten set round against me be. Arise, O LORD; save me, my God; for thou my foes hast stroke All on the cheek-bone, and the teeth of wicked men hast broke. Salvätion doth appertain unto the LORD alone: Thy blessing, Lord, for evermore thy people is upon. commentary: john_brown: > Having beheld the royal dignity of my Redeemer, let me here behold the joy, the peace, the safety of the redeemed, amidst their distresses innumerable. Here David, driven from his holy capital and high throne, by his rebellious son Absalom, ( 1.) Complains to his God of the number and malice of his enemies, ver. 1-2. (2.) He encourageth himself in his God, as the source and subject-matter of his safety, joy, and honour, ver. 3. (3.) He recollects, how, on former occasions, his troubles had driven him to his prayers; how he had always found God ready to hear and grant his requests; how safe and easy he had lived under his protection; and how effectually he had broken the power and restrained the malice of his enemies, ver 4-5, 7. ( 4.) Triumphantly trusting in God, as the salvation and blesser of his people, he silenceth all his fears, and pours forth his prayers for new protection and deliverance, ver. 6, 8. <br/><br/><br/> Think, my soul, of Jesus, who, when bulls of Bashan compassed him about, trusted in God, that he would deliver him. In all my distress, let me pour out my heart before him, believing in him as God, even my God. Let me always rejoice in the great God my Saviour. Let me trust in him at all times, that as he hath delivered, and doth deliver, so he will deliver me. - number: 4 suggested_tunes: - Crimond metre: C.M. is_second_version: false text: | Give ear unto me when I call, God of my righteousness: Have mercy, hear my prayer; thou hast enlarged me in distress. O ye the sons of men! how long will ye love vanities? How long my glory turn to shame, and will ye follow lies? But know, that for himself the LORD the godly man doth choose: The LORD, when I on him do call, to hear will not refuse. Fear, and sin not; talk with your heart on bed, and silent be. Off'rings present of righteousness, and in the LORD trust ye. O who will show us any good? is that which many say: But of thy countenance the light, LORD, lift on us alway. Upon my heart, bestowed by thee, more gladness I have found Than they, ev'n then, when corn and wine did most with them abound. I will both lay me down in peace, and quiet sleep will take; Because thou only me to dwell in safety, LORD, dost make. commentary: john_brown: > This psalm was, perhaps, composed on the same occasion as the former, when David fled from Absalom his son. Here, (1.) David encouraged by former experience, casts his burden on the Lord, and supplicates a merciful deliverance, ver. 1. (2.) Addressing himself to men, particularly to his persecutors, he reproves their contempt of God and religion, their delight in, and practice of vanity, fraud, and falsehood. He represents the happiness of the saints in having God their protector, and ready to hear their requests. He recommends a holy filial awe of God, and careful abstinence from sin; together with a devoting of themselves, and their conduct and substance, to the Lord, ver. 2-5. (3.) To encourage them to the study of practical religion, he remarks, what superlative satisfaction and rest himself had found in familiar fellowship with God, and in a believing dependence on him, ver. 6-8. <br/><br/> <br/>While I sing, let me have faith in God, as my own God in Christ. Let me abhor that levity of mind, that deceitfulness, that earthly mindedness proper to the ungodly, and every remain thereof. Let my soul pant for Jehovah, and prefer him to everything else. Let me, by faith, lay meyself down in his arms, his bosom, as all my salvation and comfort. - number: 5 suggested_tunes: - Stracathro metre: C.M. is_second_version: false text: | Give ear unto my words, O LORD, my meditation weigh. Hear my loud cry, my King, my God; for I to thee will pray. LORD, thou shalt early hear my voice: I early will direct My prayer to thee; and, looking up, an answer will expect. For thou art not a God that doth in wickedness delight; Neither shall evil dwell with thee, nor fools stand in thy sight. All that ill-doers are thou hat'st; cutt'st off that liars be: The bloody and deceitful man abhorrèd is by thee. But I into thy house will come in thine abundant grace; And I will worship in thy fear toward thy holy place. Because of those mine enemies, LORD, in thy righteousness Do thou me lead; do thou thy way make straight before my face. For in their mouth there is no truth, their inward part is ill; Their throat's an open sepulchre, their tongue doth flatter still. O God, destroy them; let them be by their own counsel quelled: Them for their many sins cast out, for they 'gainst thee rebelled. But let all joy that trust in thee, and still make shouting noise; For them thou sav'st: let all that love thy name in thee rejoice. For, LORD, unto the righteous man thou wilt thy blessing yield: With favour thou wilt compass him about, as with a shield. commentary: john_brown: > Here, (1.) The man according to God's heart, in the assured faith of God's hearing his prayers, and hating his sins, fixeth a daily, an early, an earnest, a steady, a grace-founded correspon dence with God, in his ordinances of meditation, prayer, praise, etc., ver. 1-7. (2.) Behold him humbly requesting God's special direction in duties which his enemies had rendered difficult to perform; supplicating and predicting the ruin of his implacable foes; and, in the assured faith of obtaining it, imploring comfort and prosperity to his fellow saints, ver. 8-12.<br/><br/><br/>While I sing, let my heart and flesh cry out, and my soul pant and wait for the Lord. In the firm faith of infinite mercy to forgive all my crimes, and wash out all my sinful stains, let me blush at, and detest my own abominations. Let me cultivate the closest familiarity with the Lord my God. Let my prayers correspond with his promises, and with the particular condi tion of myself or others. - number: 6 suggested_tunes: - Saxony - Walsall - Dundee metre: L.M. is_second_version: false text: | LORD, in thy wrath rebuke me not; Nor in thy hot rage chasten me. LORD, pity me, for I am weak: Heal me, for my bones vexèd be. My soul is also vexèd sore; But, LORD, how long stay wilt thou make? Return, O LORD, my soul set free; O save me, for thy mercies' sake. Because those that deceasèd are Of thee shall no remembrance have; And who is he that will to thee Give praises lying in the grave? I with my groaning weary am, I also all the night my bed Have causèd for to swim; and I With tears my couch have waterèd. Mine eye, consumed with grief, grows old, Because of all mine enemies. Hence from me, wicked workers all; For GOD hath heard my weeping cries. GOD hath my supplication heard, My prayer receivèd graciously. Shamed and sore vexed be all my foes, Shamed and back turnèd suddenly. commentary: john_brown: > Here, (1.) The man according to God's heart, in the assured faith of God's hearing his prayers, and hating his sins, fixeth a daily, an early, an earnest, a steady, a grace-founded correspon dence with God, in his ordinances of meditation, prayer, praise, etc., ver. 1-7. (2.) Behold him humbly requesting God's special direction in duties which his enemies had rendered difficult to perform; supplicating and predicting the ruin of his implacable foes; and, in the assured faith of obtaining it, imploring comfort and prosperity to his fellow saints, ver. 8-12.<br/><br/><br/>While I sing, let my heart and flesh cry out, and my soul pant and wait for the Lord. In the firm faith of infinite mercy to forgive all my crimes, and wash out all my sinful stains, let me blush at, and detest my own abominations. Let me cultivate the closest familiarity with the Lord my God. Let my prayers correspond with his promises, and with the particular condi tion of myself or others. - number: 6 suggested_tunes: - Saxony - Walsall - Dundee metre: C.M. is_second_version: true text: | In thy great indignätion, O LORD, rebuke me not; Nor on me lay thy chastening hand in thy displeasure hot. LORD, I am weak, therefore on me have mercy, and me spare: Heal me, O LORD, because thou know'st my bones much vexèd are. My soul is vexèd sore: but, LORD, how long stay wilt thou make? Return, LORD, free my soul; and save me for thy mercies' sake. Because of thee in death there shall no more remembrance be: Of those that in the grave do lie, who shall give thanks to thee? I with my groaning weary am, and all the night my bed I causèd for to swim; with tears my couch I waterèd. By reason of my vexing grief mine eye consumèd is; It waxeth old, because of all that be mine enemies. But now, depart from me, all ye that work iniquity: For why? the LORD hath heard my voice, when I did mourn and cry. Unto my supplicätion the LORD did hearing give: When I to him my prayèr make, the LORD will it receive. Let all be shamed and troubled sore, that en'mies are to me; Let them turn back, and suddenly ashamèd let them be. commentary: john_brown: > Observe here, (1.) David, a great saint, under grievous and manifold troubles, sickness of body, conscience-felt charges of guilt, vexation of mind, attended with desertion from God, and contemptuous insults from his enemies, ver. 2, 3, 5, 7, 9. (2.) His supplications, with strong cries and tears, to God for mitigation of trouble, support under it, and deliverance from it, ver. 1, 4, 6. (3.) His triumphant separation of himself from the wicked, in the full assurance of faith, that God had heard, and would graciously grant his requests, and would either convert or destroy his opposers, ver. 8, 10.<br/><br/><br/>In all my afflictions, let me believe that Jesus was afflicted for me. Let me call my sin to remembrance, spread my case before him, fill my mouth with arguments; implore his abundant, free, and sovereign mercy, as my sole and all-comprehensive relief. Nor let me ever expect a comfortable answer to my prayers, while I cultivate an intimacy with profane and wicked men. - number: 7 suggested_tunes: - Martyrdom metre: C.M. is_second_version: false text: | O LORD my God, in thee do I my confidence repose: Save and deliver me from all my persecuting foes; Lest that the enemy my soul should, like a lion, tear, In pieces rending it, while there is no deliverer. O LORD my God, if it be so that I committed this; If it be so that in my hands iniquity there is: If I rewarded ill to him that was at peace with me; (Yea, ev'n the man that without cause my foe was I did free); Then let the foe pursue and take my soul, and my life thrust Down to the earth, and let him lay mine honour in the dust. Rise in thy wrath, LORD, raise thyself, for my foes raging be; And, to the judgment which thou hast commanded, wake for me. So shall th' assembly of thy folk about encompass thee: Thou therefore, for their sakes, return unto thy place on high. The LORD he shall the people judge: my judge, JEHOVAH, be, After my righteousness, and mine integrity in me. O let the wicked's malice end; but stablish stedfastly The righteous: for the righteous God the hearts and reins doth try. In God, who saves th' upright in heart, is my defence and stay. God just men judgeth, God is wroth with ill men ev'ry day. If he do not return again, then he his sword will whet; His bow he hath already bent, and hath it ready set: He also hath for him prepared the instruments of death; Against the persecutors he his shafts ordainèd hath. Behold, he with iniquity doth travail, as in birth; A mischief he conceivèd hath, and falsehood shall bring forth. He made a pit, and digged it deep, another there to take; But he is fall'n into the ditch which he himself did make. Upon his own head his mischief shall be returnèd home; His vi'lent dealing also down on his own pate shall come. According to his righteousness the LORD I'll magnify; And will sing praise unto the name of GOD that is most high. commentary: john_brown: > Here, accused of traitorous conspiracy against his sovereign by king Saul, or by Cush one of his courtiers, David, (1.) Appeals to God, concerning his innocency of that crime, ver. 3-5. (2.) He supplicates, that God, as governor of the world, and King of Israel, would protect him from danger, plead his cause and give judgment for him, ver. 1, 2, 6, 9. (3.) In the exercise of faith, he depends on God, to protect and deliver him, and to avenge the injuries he had sustained upon his implacable adversaries, ver. 10, 16. (4.) He resolves to ascribe the glory of all his deliverances to God alone, ver. 17. While I sing, let me contemplate the spotless innocency, the finished righteousness of my Redeemer, together with the injurious usage he received from his brethren of mankind and the fearful ruin which hath befallen, or awaits his incorrigible foes. Let me carefully approve myself in his sight who searcheth my heart, and trieth my reins, and who must quickly be my final judge. Let me implore the just vengeance of heaven, against my spiritual enemies. And not unto me, but to his name be the glory and praise of all my protection and deliverance. - number: 8 suggested_tunes: - Winchester - Richmond metre: C.M. is_second_version: false text: | How excellent in all the earth, LORD, our Lord, is thy name! Who hast thy glory far advanced above the starry frame. From infants' and from sucklings' mouth thou didest strength ordain, For thy foes' cause, that so thou might'st th' avenging foe restrain. When I look up unto the heav'ns, which thine own fingers framed, Unto the moon, and to the stars, which were by thee ordained; Then say I, What is man, that he remembered is by thee? Or what the son of man, that thou so kind to him should'st be? For thou a little lower hast him than the angels made; With glory and with dignity thou crownèd hast his head. Of thy hands' works thou mad'st him lord, all under 's feet didst lay; All sheep and oxen, yea, and beasts that in the field do stray; Fowls of the air, fish of the sea, all that pass through the same. How excellent in all the earth, LORD, our Lord, is thy name! commentary: john_brown: > This psalm contains a pleasant, but solemn meditation upon the glory, the greatness, and the grace of God. Let me here observe, (1.) How illustrious and widespread are all his glory and renown, ver. 1, 3, 9. (2.) By how weak and insignificant instruments, he manifests and spreads his superlative fame, ver. 2. (3.) Behold his marvellous condescension and bounty to mankind, but chiefly to the man Christ, in uniting his human nature to his divine person, and in giving him all power in heaven and earth, for the benefit of his chosen people, ver. 4-8.<br/><br/><br/> May this Jesus, this name of God in him, be the enthroned inhabitant, the everlasting wonder, and the superlative darling of my heart. Let me, with the babes of Jerusalem, Matt. 21, pour forth my hosannas to him that cometh in the name of the Lord to save me hosannas in the highest. Let all the works of nature lead, and excite me to admire their Creator's kindness towards men towards sinful and insignificant me. - number: 9 suggested_tunes: - Dunfermline - St. Thomas metre: C.M. is_second_version: false text: | LORD, thee I'll praise with all my heart, thy wonders all proclaim. In thee, Most High, I'll greatly joy, and sing unto thy name. When back my foes were turned, they fell, and perished at thy sight: For thou maintain'dst my right and cause; on throne sat'st judging right. The heathen thou rebukèd hast, the wicked overthrown; Thou hast put out their names, that they may never more be known. O en'my! now destructions have an end perpetual: Thou cities razed, perished with them is their memorial. GOD shall endure for aye; he doth for judgment set his throne; In righteousness to judge the world, justice to give each one. GOD also will a refuge be for those that are oppressed; A refuge will he be in times of trouble to distressed. And they that know thy name, in thee their confidence will place: For thou hast not forsaken them that truly seek thy face. O sing ye praises to the LORD that dwells in Zion hill; And all the nätions among his deeds record ye still. When he enquireth after blood, he then rememb'reth them: The humble folk he not forgets that call upon his name. LORD, pity me; behold the grief which I from foes sustain; Ev'n thou, who from the gates of death dost raise me up again; That I, in Zion's daughters' gates, may all thy praise advance; And that I may rejoice always in thy deliverance. The heathen are sunk in the pit which they themselves prepared; And in the net which they have hid their own feet fast are snared. The LORD is by the judgment known which he himself hath wrought: The sinners' hands do make the snares wherewith themselves are caught. They who are wicked into hell each one shall turnèd be; And all the nations that forget to seek the Lord most high. For they that needy are shall not forgotten be alway; The expectation of the poor shall not be lost for aye. Arise, LORD, let not man prevail; judge heathen in thy sight: That they may know themselves but men, the nations, LORD, affright. commentary: john_brown: > This psalm was, perhaps, composed on the occasion of his son Absalom's death, 2 Sam. 18; or on the occasion of the death of Goliath the champion and duellist of Gath, 1 Sam. 17. We have in it, (1.) David's hearty thanksgivings to God, for his pleading of his cause against his and his country's enemies, and for giving him a complete victory over them, ver. 1-6, and his excitement of others to join with him therein, ver. 11-12. (2). His triumph in God as the righteous judge of the world, protector of his people, and the destroyer of his implacable enemies, ver. 7-10, 15-18. (3.) His requests for further grounds of praising God as his own deliverer, and the confounder of his enemies, ver. 13-14, 19-20.<br/><br/><br/>While I sing these subjects, let me chiefly consider the blessings of redemption, the victories of my Redeemer over sin, death, and hell; and believe that I, through him, shall be more than a conqueror. Let the ruin of transgressors effectually admonish me to stand in awe of God, and at the furthest distance from sin. - number: 10 suggested_tunes: - Martyrs metre: C.M. is_second_version: false text: | Wherefore is it that thou, O LORD, dost stand from us afar? And wherefore hidest thou thyself when times so troublous are? The wicked in his loftiness doth persecute the poor: In these devices they have framed let them be taken sure. The wicked of his heart's desire doth talk with boasting great; He blesseth him that's covetous, whom yet the LORD doth hate. The wicked, through his pride of face, on God he doth not call; And in the counsels of his heart the Lord is not at all. His ways they always grievous are; thy judgments from his sight Removèd are: at all his foes he puffeth with despite. Within his heart he thus hath said, I shall not movèd be; And no adversity at all shall ever come to me. His mouth with cursing, fraud, deceit, is filled abundantly; And underneath his tongue there is mischief and vanity. He closely sits in villages; he slays the innocent: Against the poor that pass him by his cruel eyes are bent. He, lion-like, lurks in his den; he waits the poor to take; And when he draws him in his net, his prey he doth him make. Himself he humbleth very low, he croucheth down withal, That so a multitude of poor may by his strong ones fall. He thus hath said within his heart, The Lord hath quite forgot; He hides his countenance, and he for ever sees it not. O LORD, do thou arise; O God, lift up thine hand on high: Put not the meek afflicted ones out of thy memory. Why is it that the wicked man thus doth the Lord despise? Because that God will it require he in his heart denies. Thou hast it seen; for their mischief and spite thou wilt repay: The poor commits himself to thee; thou art the orphan's stay. The arm break of the wicked man, and of the evil one; Do thou seek out his wickedness, until thou findest none. The LORD is king through ages all, ev'n to eternity; The heathen people from his land are perished utterly. O LORD, of those that humble are thou the desire didst hear; Thou wilt prepare their heart, and thou to hear wilt bend thine ear; To judge the fatherless, and those that are oppressèd sore; That man, that is but sprung of earth, may them oppress no more. commentary: john_brown: > In this psalm of lamentation and woe, we have, (1.) David's mournful complaints of God's withdrawment of his gracious and comfortable presence, ver. 1. (2.) His mournful and shocking representation of the wicked men, who persecuted him, during God's absence: They proudly gloried in themselves; they counteracted the laws, and contemned the judgments of God; they contradicted and defiled their opposers; they were malicious, treacherous, crafty, hypocritical, and atheistical persecutors, ver. 2-11. (3.) His earnest supplications for relief to the people of God, attended with the firm faith of obtaining it, ver. 12-18.<br/><br/><br/>While I sing these lines, ponder, O my soul, what a privilege it is to enjoy familiar fellowship with God! What abominations lie hid in an evil heart of unbelief! What a mercy, that the Lord hath withheld me from that outrage in wickedness, of which my corrupt nature is capable. Let all my views of sins and of judgments cause me to flee to Jesus for relief. If he prepare my heart to pray, he will surely grant my requests. - number: 11 suggested_tunes: - St. Magnus metre: C.M. is_second_version: false text: | I in the LORD do put my trust: how is it then that ye Say to my soul, Flee, as a bird, unto your mountain high? For, lo, the wicked bend their bow, their shafts on string they fit, That those who upright are in heart they privily may hit. If the foundations be destroyed, what hath the righteous done? GOD in his holy temple is, in heaven is his throne: His eyes do see, his eyelids try men's sons. The just he proves: But his soul hates the wicked man, and him that vi'lence loves. Snares, fire and brimstone, furious storms, on sinners he shall rain: This, as the portion of their cup, doth unto them pertain. Because the LORD most righteous doth in righteousness delight; And with a pleasant countenance beholdeth the upright. commentary: john_brown: > Behold here, (1.) David, tempted by his timorous friends to escape to some mountain, and hide himself from the fury of Saul, or of Absalom, as if that were his only safe course now when his enemies were exerting themselves to the uttermost, and all things were in disorder and confusion, ver. 1-3. (2.) David baffling the temptation by a resolute profession of his trust in God, as the observer of all men; as the holy and righteous punisher of the wicked, and friend of the godly, ver. 4-7.<br/><br/><br/>Let no temptation decoy me from my duty. Let no danger deter me from it. While Jehovah, my reconciled God and Father, manageth and judgeth the world, my safest course is to commit myself to him in well-doing. Let the just vengeance of God upon sinners deter my heart from sinning, and his kindness to his people encourage me to holiness in all manner of conversation. - number: 12 suggested_tunes: - Dundee metre: C.M. is_second_version: false text: | Help, LORD, because the godly man doth daily fade away; And from among the sons of men the faithful do decay. Unto his neighbour everyone doth utter vanity: They with a double heart do speak, and lips of flattery. GOD shall cut off all flatt'ring lips, tongues that speak proudly thus, We'll with our tongue prevail, our lips are ours: who's lord o'er us? For poor oppressed, and for the sighs of needy, rise will I, Saith GOD, and him in safety set from such as him defy. The words of GOD are words most pure; they be like silver tried In earthen furnace, seven times that hath been purified. LORD, thou shalt them preserve and keep for ever from this race. On each side walk the wicked, when vile men are high in place. commentary: john_brown: > In this psalm, which was probably penned during the reign of Saul, observe, (1.) The times rendered extremely bad by the almost universal death of the godly, the general decay of piety and honesty, the common prevalence of dissimulation and flattery; by the proud and daring contempt of God, and oppression of the poor; and by the protection and encouragement of wickedness, by those that bare rule in church or state, ver. 1-4, 8. (2.) Enough in God to balance the evils of the worst of times. He is ready to help. He will in due time reckon with the wicked, and restrain their insolence. He will seasonably and effectually relieve his oppressed people. His words are pure, firm, and faithful; and he will always secure a remnant for himself, ver. 1-5, 6-7.<br/><br/><br/>In evil times, do thou, my soul, live on thy God. Walk humbly with thy God. Hope continually in thy God; and rejoice in his new covenant promises to men to me. - number: 13 suggested_tunes: - Martyrdom metre: C.M. is_second_version: false text: | How long wilt thou forget me, LORD? shall it for ever be? O how long shall it be that thou wilt hide thy face from me? How long take counsel in my soul, still sad in heart, shall I? How long exalted over me shall be mine enemy? O LORD my God, consider well, and answer to me make: Mine eyes enlighten, lest the sleep of death me overtake: Lest that mine enemy should say, Against him I prevailed; And those that trouble me rejoice, when I am moved and failed. But I have all my confidence thy mercy set upon; My heart within me shall rejoice in thy salvätion. I will unto the LORD my God sing praises cheerfully, Because he hath his bounty shown to me abundantly. commentary: john_brown: > Here we have the Psalmist sowing in tears, but reaping in joy. Observe, (1.) His extreme distress, occasioned by God's apparent unkindness, and by inward anguish of soul, and the insolence of enemies, ver. 1-2. (2.) His fervent supplications that God would consider his case, strengthen his faith, direct his goings, and comfort his heart, ver. 3-4. (3.) Sudden deliverance, flowing from a fixed trust in God, and inducing to a triumphant joy in him, ver 5-6.<br/><br/><br/>Think, my soul, how divine withdrawments, sensibly perceived, sting a renewed heart! How changeable the saints' spiritual frames are, while they continue in this world. Weeping endures for a night, but joy cometh in the morning. And behold, how quickly the prayers of faith are answered, and its expectations fulfilled! - number: 14 suggested_tunes: - St. Thomas metre: C.M. is_second_version: false text: | That there is not a God, the fool doth in his heart conclude: They are corrupt, their works are vile; not one of them doth good. Upon men's sons the LORD from heav'n did cast his eyes abroad, To see if any understood, and did seek after God. They altogether filthy are, they all aside are gone; And there is none that doeth good, yea, sure there is not one. These workers of iniquity do they not know at all, That they my people eat as bread, and on GOD do not call? There fear'd they much; for God is with the whole race of the just. You shame the counsel of the poor, because GOD is his trust. Let Isr'el's help from Zion come: when back the LORD shall bring His captives, Jacob shall rejoice, and Israèl shall sing. commentary: john_brown: > This psalm represents the fearful sinfulness and misery of mankind, and the marvellous method of deliverance therefrom. Behold, here, (1.) All mankind fearfully infected with the God -dishonouring, the soul- debasing and defiling, the world -disturbing malady of sinful corruption in heart and life, ver. 1-3. (2.) Warm expostulations for the conviction, awakening, and reclaiming of wicked men, ver. 4-6. (3.) Consolations exhibited to the righteous, from God's being among them, and being a refuge to them; and from his sending his Son to save and redeem them, ver. 5-7.<br/><br/><br/>While I sing these lines, let me have a deep sense of my corruptions. Let me be ashamed of them before God. Let me, with a broken heart and weeping eye, confess my filthiness and crimes. Let me groan after and flee to Jesus, the Saviour, the salvation of God. O wretched man that I am! who shall deliver me from this abominable life, from this inward body of death! Thanks to the Redeemer, who is come to Zion to turn away ungodliness from Jacob! Let therefore Jacob rejoice and the Gentiles sing. - number: 15 suggested_tunes: - Bristol metre: C.M. is_second_version: false text: | Within thy tabernacle, LORD, who shall abide with thee? And in thy high and holy hill who shall a dweller be? The man that walketh uprightly, and worketh righteousness, And as he thinketh in his heart, so doth he truth express. Who doth not slander with his tongue, nor to his friend doth hurt; Nor yet against his neighbour doth take up an ill report. In whose eyes vile men are despised; but those that GOD do fear He honoureth; and changeth not, though to his hurt he swear. His coin puts not to usury, nor take reward will he Against the guiltless. Who doth thus shall never moved be. commentary: john_brown: > Here let me, (1.) With wonder, observe the happy state of present fellowship with God in his church on earth, and of everlasting fellowship with him in the temple above; and how fixed the saints are in this their new-covenant state, ver. 1, 5. (2.) Let me with self- examination, remark the discriminating characters of such as are admitted to that happy state: They are sincere, upright and honest in all their ways; they are kind to neighbours; they esteem others in proportion to the appearance of Christ's image on them; and they prefer a good conscience to every earthly advantage, ver. 2-5.<br/><br/><br/>While I sing, let me think of my perfect and all- sufficient Saviour, who is passed into the heavens; is entered there for me, as the forerunner. And, having received him into my heart, as my sanctifying furniture, let me walk in him as my way, and follow him as my pattern, denying ungodliness and worldly lusts, and living soberly, righteously and godly in this present world. Thus shall the Father and the Son come unto me on earth, and take up their abode with me; and so shall I in heaven be for ever with the Lord. - number: 16 suggested_tunes: - St. Leonard metre: C.M. is_second_version: false text: | Lord, keep me; for I trust in thee. To GOD thus was my speech, Thou art my Lord; and unto thee my goodness doth not reach: To saints on earth, to th' excellent, where my delight's all placed. Their sorrows shall be multiplied to other gods that haste: Of their drink-offerings of blood I will no off'ring make; Yea, neither I their very names up in my lips will take. GOD is of mine inheritance and cup the pörtion; The lot that fallen is to me thou dost maintain alone. Unto me happily the lines in pleasant places fell; Yea, the inheritance I got in beauty doth excel. I bless the LORD, because he doth by counsel me conduct; And in the seasons of the night my reins do me instruct. Before me still the LORD I set: sith it is so that he Doth ever stand at my right hand, I shall not movèd be. Because of this my heart is glad, and joy shall be expressed Ev'n by my glory; and my flesh in confidence shall rest. Because my soul in grave to dwell shall not be left by thee; Nor wilt thou give thine Holy One corrüption to see. Thou wilt me show the path of life: of joys there is full store Before thy face; at thy right hand are pleasures evermore. commentary: john_brown: > This psalm is indeed a michtam, a golden psalm. Behold the man according to God's heart, (1.) Committing himself to God as his preserver, ver. 1. (2.) Avowing his endeared love to the people, and strict adherence to the worship of God, ver. 3-4. (3.) With great confidence and joy claiming God for his satisfying portion, ver. 2, 5-7. (4.) Comforting himself in, and blessing God for his present intimacy with him, and granting direction to him, and for his certain prospect of the eternal enjoyment of him, ver. 8-11.<br/><br/><br/>But chiefly behold here, Jesus, the man of God's right hand, surrendering himself up to his Father's service, in room of, and for the everlasting advantage of his elect! Behold him, taking out his new- covenant claim to God, as his God and portion for ever; and as our God and portion in him! Behold how, supported of God in his holy manhood, he suffers unto a tremendous death, and debased burial; but being raised again, he is crowned with everlasting glory and honour! Behold how the agonies of suffering, and the pains of death, are succeeded with fulness of joy, and rivers of life and pleasures, at God's right hand for evermore! Looking to him, let me with patience run the race that is set before me, living on, and rejoicing in God, as my all, and in all; and looking for the blessed hope, and glorious appearing of the great God my Saviour. Through him, neither sin, nor devils, nor death, nor hell, shall be able to prevent my immediate and everlasting enjoyment of Jehovah, as my infinite portion and exceeding joy. - number: 17 suggested_tunes: - St. Peter metre: C.M. is_second_version: false text: | LORD, hear the right, attend my cry, unto my pray'r give heed, That doth not in hypocrisy from feignèd lips proceed. And from before thy presence forth my sentence do thou send: Toward these things that equal are do thou thine eyes intend. Thou prov'dst mine heart, thou visit'dst me by night, thou didst me try, Yet nothing found'st; for that my mouth shall not sin, purposed I. As for men's works, I, by the word that from thy lips doth flow, Did me preserve out of the paths wherein destroyers go. Hold up my goings, Lord, me guide in those thy paths divine, So that my footsteps may not slide out of those ways of thine. I callèd have on thee, O God, because thou wilt me hear: That thou may'st hearken to my speech, to me incline thine ear. Thy wondrous loving-kindness show, thou that, by thy right hand, Sav'st them that trust in thee from those that up against them stand. As th' apple of the eye me keep; in thy wings' shade me close From lewd oppressors, compassing me round, as deadly foes. In their own fat they are inclosed; their mouth speaks loftily. Our steps they compassed; and to ground down bowing set their eye. He like unto a lion is that's greedy of his prey, Or lion young, which lurking doth in secret places stay. Arise, and disappoint my foe, and cast him down, O LORD: My soul save from the wicked man, the man which is thy sword. From men, which are thy hand, O LORD, from worldly men me save, Which only in this present life their part and portion have. Whose belly with thy treasure hid thou fill'st: they children have In plenty; of their goods the rest they to their children leave. But as for me, I thine own face in righteousness will see; And with thy likeness, when I wake, I satisfied shall be. commentary: john_brown: > Here in the depths of distress, (1.) David appeals to God concerning the integrity of his heart, and the justness of his cause, ver. 1-4. (2) He prays for establishment in grace within, for tokens of divine favour from above; and for preservation from his carnal, malicious and insolent, his restless and powerful enemies, around, ver. 5-14. (3.) His triumphs in the assured faith of his everlasting enjoyment of, and conformity to God, ver. 15.<br/><br/><br/>Let me also here look after Jesus, in whose heart was no deceit, and in whose mouth was no guile: Jesus, who fulfilled all righteousness for me; and who, notwithstanding all the rage of devils and men, hath sat down at the right hand of God, crowned with glory and honour. Let me remember, that he, as the forerunner is for me entered into mansions of bliss; and hath left me an example, that I should follow his steps. - number: 18 suggested_tunes: - St. Magnus metre: C.M. is_second_version: false text: | Thee will I love, O LORD, my strength. My fortress is the LORD, My rock, and he that doth to me deliverance afford: My God, my strength, whom I will trust, a buckler unto me, The horn of my salvätion, and my high tow'r, is he. Upon the LORD, who worthy is of praises, will I cry; And then shall I preservèd be safe from mine enemy. Floods of ill men affrighted me, death's pangs about me went; Hell's sorrows me environèd; death's snares did me prevent. In my distress I called on God, cry to my God did I; He from his temple heard my voice, to his ears came my cry. Th' earth, as affrighted, then did shake, trembling upon it seized: The hills' foundations movèd were, because he was displeased. Up from his nostrils came a smoke, and from his mouth there came Devouring fire, and coals by it were turnèd into flame. He also bowèd down the heav'ns, and thence he did descend; And thickest clouds of darkness did under his feet attend. And he upon a cherub rode, and thereon he did fly; Yea, on the swift wings of the wind his flight was from on high. He darkness made his secret place: about him, for his tent, Dark waters were, and thickest clouds of th' airy firmament. And at the brightness of that light, which was before his eye, His thick clouds passed away, hailstones and coals of fire did fly. The LORD God also in the heav'ns did thunder in his ire; And there the Highest gave his voice, hailstones and coals of fire. Yea, he his arrows sent abroad, and them he scatterèd; His lightnings also he shot out, and them discomfited. The waters' channels then were seen, the world's foundations vast At thy rebuke discovered were, and at thy nostrils' blast. And from above the Lord sent down, and took me from below; From many waters he me drew, which would me overflow. He me relieved from my strong foes, and such as did me hate; Because he saw that they for me too strong were, and too great. They me prevented in the day of my calamity; But even then the LORD himself a stay was unto me. He to a place where liberty and room was hath me brought; Because he took delight in me, he my deliv'rance wrought. According to my righteousness he did me recompense, He me repaid according to my hands' pure innocence. For I GOD's ways kept, from my God did not turn wickedly. His judgments were before me, I his laws put not from me. Sincere before him was my heart; with him upright was I; And watchfully I kept myself from mine iniquity. After my righteousness the LORD hath recompensèd me, After the cleanness of my hands appearing in his eye. Thou gracious to the gracious art, to upright men upright: Pure to the pure, froward thou kyth'st unto the froward wight. For thou wilt the afflicted save in grief that low do lie: But wilt bring down the countenance of them whose looks are high. The LORD will light my candle so, that it shall shine full bright: The LORD my God will also make my darkness to be light. By thee through troops of men I break, and them discomfit all; And, by my God assisting me, I overleap a wall. As for God, perfect is his way: the LORD his word is tried; He is a buckler to all those who do in him confide. Who but the LORD is God? but he who is a rock and stay? 'Tis God that girdeth me with strength, and perfect makes my way. He made my feet swift as the hinds, set me on my high places. Mine hands to war he taught, mine arms brake bows of steel in pieces. The shield of thy salvätion thou didst on me bestow: Thy right hand held me up, and great thy kindness made me grow. And in my way my steps thou hast enlargèd under me, That I go safely, and my feet are kept from sliding free. Mine en'mies I pursuèd have, and did them overtake; Nor did I turn again till I an end of them did make. I wounded them, they could not rise; they at my feet did fall. Thou girdest me with strength for war; my foes thou brought'st down all: And thou hast giv'n to me the necks of all mine enemies; That I might them destroy and slay, who did against me rise. They crièd out, but there was none that would or could them save; Yea, they did cry unto the LORD, but he no answer gave. Then did I beat them small as dust before the wind that flies; And I did cast them out like dirt upon the street that lies. Thou mad'st me free from people's strife, and heathen's head to be: A people whom I have not known shall service do to me. At hearing they shall me obey, to me they shall submit. Strangers for fear shall fade away, who in close places sit. GOD lives, bless'd be my Rock; the God of my health praisèd be. God doth avenge me, and subdues the people under me. He saves me from mine enemies; yea, thou hast lifted me Above my foes; and from the man of vi'lence set me free. Therefore to thee will I give thanks the heathen folk among; And to thy name, O LORD, I will sing praises in a song. He great deliv'rance gives his king: he mercy doth extend To David, his anointed one, and his seed without end. commentary: john_brown: > In this psalm of thanksgiving for manifold deliverances, observe, (1.) David's ardent love to God in Christ, whom he believed to be his own, in every gracious and saving relation; and whom he had experienced his merciful, almighty, and seasonable deliverer, from depths of trouble, ver. 1-19. (2.) His comfortable reflections, on the integrity which the Lord had enabled him to maintain, and on the gracious kindness of God, consequential thereupon, ver. 20-28. (3.) His thankful ascription of all the glory of his noted exploits to God, as his director and strengthener, ver. 29-42. (4.) His triumphant faith and hope, of further assistance and favour from God, to himself and to his seed for evermore, ver. 43-50.<br/><br/><br/>But let me not forget Jesus, to whom Jehovah is so closely, so marvellously, so sweetly related: Jesus, who so ardently loveth his eternal Father, and for ever returns the grateful remembrance of his kindness to him, and to his chosen seed, in delivering him from distress; in raising him from the dead; in rewarding his obedience unto death, in giving him glory at his own right hand, and in rendering all nations his obedient subjects. Let me sing this new song, in the full assurance of faith, that God in Christ is my all and in all; and with a heart ravished with the consolations of Christ, and in the sweet reviews of what he hath done, what he doth, and what he will for ever do, for my soul. - number: 19 suggested_tunes: - Crediton metre: C.M. is_second_version: false text: | The heav'ns God's glory do declare, the skies his hand-works preach: Day utters speech to day, and night to night doth knowledge teach. There is no speech nor tongue to which their voice doth not extend: Their line is gone through all the earth, their words to the world's end. In them he set the sun a tent; Who, bridegroom-like, forth goes From's chamber, as a strong man doth to run his race rejoice. From heav'n's end is his going forth, circling to th' end again; And there is nothing from his heat that hidden doth remain. GOD's law is perfect, and converts the soul in sin that lies: GOD's testimony is most sure, and makes the simple wise. The statutes of the LORD are right, and do rejoice the heart: The LORD's command is pure, and doth light to the eyes impart. Unspotted is the fear of GOD, and doth endure for ever: The judgments of the LORD are true and righteous altogether. They more than gold, yea, much fine gold, to be desirèd are: Than honey, honey from the comb that droppeth, sweeter far. Moreover, they thy servant warn how he his life should frame: A great reward provided is for them that keep the same. Who can his errors understand? O cleanse thou me within From secret faults. Thy servant keep from all presumptuous sin: And do not suffer them to have dominion over me: Then rïghteous and innocent I from much sin shall be. The words which from my mouth proceed, the thoughts sent from my heart, Accept, O LORD, for thou my strength and my Redeemer art. commentary: john_brown: > Now the books of God are opened, not for my trial and condemnation in the last judgment, but for my instruction. Let my soul look and read therein (1.) The book of creation and providence, in which all the works of God instruct mankind in general, concerning the eternal wisdom, power and goodness, of their Maker, ver. 1-6. (2.) The book of inspiration; the sure, the right, the pure, the true, the perfect and powerful oracles of which instruct, convert, comfort, and warm the members of the church; and in keeping of which there is an exceeding great and everlasting reward of glory obtained, ver. 7-11. (3.) What conviction of sin! what supplication for pardon of it, and preservation from it! and for the acceptance of our duties through Jesus' blood, doth or ought to ensue upon a proper perusal of these volumes of heaven, ver. 12-14.<br/><br/><br/>While I sing these matters, let me, conscious of my own ignorance and folly, in all things consult the mind of God. Let me blush that my experience of the powerful influences of God's word is so scanty; and that in me, still dwell such fearful remains of sinful corruption. Let me cry mightily to God, for the subduing and destruction thereof. - number: 20 suggested_tunes: - Walsall metre: C.M. is_second_version: false text: | JEHOVAH hear thee in the day when trouble he doth send: And let the name of Jacob's God thee from all ill defend. O let him help send from above, out of his sanctuary: From Zion, his own holy hill, let him give strength to thee. Let him remember all thy gifts, accept thy sacrifice: Grant thee thine heart's wish, and fulfil thy thoughts and counsel wise. In thy salvation we will joy; in our God's name we will Display our banners: and the LORD thy prayers all fulfil. Now know I GOD his king doth save: he from his holy heav'n Will hear him, with the saving strength by his own right hand giv'n. In chariots some put confidence, some horses trust upon: But we remember will the name of our LORD God alone. We rise, and upright stand, when they are bowèd down, and fall. Deliver, LORD; and let the King us hear, when we do call. commentary: john_brown: > Probably this psalm was composed, to be a prayer for success in some particular expedition of David's wars. Here, (1.) The people pray for their king, that God would grant him his requests; protect, assist, and strengthen him in his work; accept his oblations, and succeed his projects for the public welfare, ver. 1-4. (2.) They triumph in God as their only strength and deliverer, in whom they shall be more than conquerors, ver. 5-6.<br/><br/><br/>Let me not forget Jesus, for whom prayer is made continually; Jesus, who shall daily be praised, and whom the Father heareth always; accepts his sacrifice, and crowns him with glory and honour. And let no creature, but Jehovah as my God in Christ, be the ground and the object of all my faith and expectation. - number: 21 suggested_tunes: - Stockton metre: C.M. is_second_version: false text: | The king in thy great strength, O LORD, shall very joyful be: In thy salvätion rejoice how veh'mently shall he! Thou hast bestowèd upon him all that his heart would have; And thou from him didst not withhold whate'er his lips did crave. For thou with blessings him prevent'st of goodness manifold; And thou hast set upon his head a crown of purest gold. When he desirèd life of thee, thou life to him didst give; Ev'n such a length of days, that he for evermore should live. In that salvation wrought by thee his glory is made great; Honour and comely majesty thou hast upon him set. Because that thou for evermore most blessèd hast him made; And thou hast with thy countenance made him exceeding glad. Because the king upon the LORD his confidence doth lay; And through the grace of the Most High shall not be moved away. Thine hand shall all those men find out that en'mies are to thee; Ev'n thy right hand shall find out those of thee that haters be. Like fiery ov'n thou shalt them make, when kindled is thine ire; GOD shall them swallow in his wrath, devour them shall the fire. Their fruit from earth thou shalt destroy, their seed men from among: For they beyond their might 'gainst thee did plot mischief and wrong. Thou therefore shalt make them turn back, when thou thy shafts shalt place Upon thy strings, made ready all to fly against their face. In thy great pow'r and strength, O LORD, be thou exalted high; So shall we sing with joyful hearts, thy power praise shall we. commentary: john_brown: > In this song of thanksgiving, observe, (1.) All the joys, the honours, and happiness, of king David, founded in the perfections and gracious works of God, ver. 1-6. (2.) Full assurance of the stability of David's throne, and of the discovery and destruction of his implacable opposers, ver. 7-12. (3.) Earnest supplications to God, for the exhilarating displays of his glory and power, ver. 13.<br/><br/><br/>But chiefly, my soul, behold here, the everlasting honours, joys, happiness, and blissful influences of thy Redeemer! Behold how fixed in his kingdom and dignity, in the infinite, everlasting, and unchangeable wisdom, power, mercy, equity, goodness and truth of the Most High! Behold, what inexpressible vengeance kindles upon and destroys his Jewish, his Heathen, his Antichristian, and other incorrigible foes! Rejoice my soul, in this God thy Saviour. Rejoice at the glory wherewith he is crowned: at the life granted to, and lodged in him; and in his being made blessings for evermore to men; blessings for evermore to me. And let the ruinous overthrow of his Jewish or other enemies, make me stand in awe to provoke him, by presumptuous refusal of him, or rebellion against him. - number: 22 suggested_tunes: - Bangor metre: C.M. is_second_version: false text: | My God, my God, why hast thou me forsaken? why so far Art thou from helping me, and from my words that roaring are? All day, my God, to thee I cry, yet am not heard by thee; And in the season of the night I cannot silent be. But thou art holy, thou that dost inhabit Isr'el's praise. Our fathers hoped in thee, they hoped, and thou didst them release. When unto thee they sent their cry, to them deliv'rance came: Because they put their trust in thee, they were not put to shame. But as for me, a worm I am, and as no man am prized: Reproach of men I am, and by the people am despised. All that me see laugh me to scorn; shoot out the lip do they; They nod and shake their heads at me, and, mocking, thus do say, This man did trust in GOD, that he would free him by his might: Let him deliver him, sith he had in him such delight. But thou art he out of the womb that didst me safely take; When I was on my mother's breasts thou me to hope didst make. And I was cast upon thy care, ev'n from the womb till now; And from my mother's belly, Lord, my God and guide art thou. Be not far off, for grief is near, and none to help is found. Bulls many compass me, strong bulls of Bashan me surround. Their mouths they opened wide on me, upon me gape did they, Like to a lion ravening and roaring for his prey. Like water I'm poured out, my bones all out of joint do part: Amidst my bowels, as the wax, so melted is my heart. My strength is like a potsherd dried; my tongue it cleaveth fast Unto my jaws; and to the dust of death thou brought me hast. For dogs have compassed me about: the wicked, that did meet In their assembly, me inclosed; they pierced my hands and feet. I all my bones may tell; they do upon me look and stare. Upon my vesture lots they cast, and clothes among them share. But be not far, O LORD, my strength; haste to give help to me. From sword my soul, from pow'r of dogs my darling set thou free. Out of the roaring lion's mouth do thou me shield and save: For from the horns of unicorns an ear to me thou gave. I will show forth thy name unto those that my brethren are; Amidst the congregätion thy praise I will declare. Praise ye the LORD, who do him fear; him glorify all ye The seed of Jacob: fear him all that Isr'el's children be. For he despised not nor abhorred th' afflicted's misery; Nor from him hid his face, but heard when he to him did cry. Within the congregation great my praise shall be of thee; My vows before them that him fear shall be performed by me. The meek shall eat, and shall be filled; they also praise shall give Unto the LORD that do him seek: your heart shall ever live. All ends of th' earth remember shall, and turn the LORD unto; All kindreds of the nätions to him shall homage do: Because the kingdom to the LORD doth appertain as his; Likewise among the nätions the Governor he is. Earth's fat ones eat, and worship shall: all who to dust descend Shall bow to him; none of them can his soul from death defend. A seed shall service do to him; unto the Lord it shall Be for a generätion reckoned in ages all. They shall come, and they shall declare his truth and righteousness Unto a people yet unborn, and that he hath done this. commentary: john_brown: > Here the debasement and exaltation of David, king of Israel, are merely subservient to, and figurative of the debasement and exaltation of Jesus Christ, our blessed Aijeleth Shahar, Hind of the Morning<br/><br/><br/>I. In this deep debasement we find, (1.) Bitter, but kindly and believing, complaints of God's withdrawment; attended with earnest attempts of faith to quiet the complainer's soul under it, drawn from the consideration of God's holiness and highness, and his seasonable deliverance of his people in former times, when they cried to him, ver. 1-5. (2.) Bitter complaints of men's reproaches and contemptuous derision; attended with self encouragements, drawn from former experience of God's early and seasonable care and friendship, ver. 6-10. (3.) Bitter complaints of the number and rage of enemies, attended with exquisite agonies of body and mind, and mingled with earnest prayers for God's speedy supports, assistance, and powerful deliverance, ver. 11-21.<br/><br/><br/>While I sing these, let me behold the vileness, the criminality, the destructive influence of sin! Let me behold the sovereignty of God, who not only scourgeth every son whom he receiveth, but spared not his only begotten Son, but delivered him up for us all! Behold, how he hates, how he punisheth our sin! And what manner of love he bestowed upon us, that we might be called the sons of God! Behold, how he commendeth his love unto us, in that, while we were yet sinners, Christ died for us! And if Jesus, with patience bore such desertion, reproach, and distress; let me, in the firm faith that he did all for me, and that God is mine, and maketh all things work for my good, study an unhampered resignation to his will.<br/><br/><br/>II. By the typical exaltation of David, and the increase, happiness, honour, and duration of his kingdom, we have prefigured the glorious exaltation of our Redeemer; importing, that he should have a church among men; that his Father should be glorified in them as well as in him; that his true subjects should abound in prayer, praise, spiritual comfort, and everlasting life; and that his church should be enlarged with multitudes of both Jews and Gentiles, and should, to his honour, and for his worship and service, continue to all generations, ver. 22-31.<br><br/><br/>While I sing this, let me trust, and rejoice in, and plead his promises, relative to myself and his church. Let me ponder, whether I have heard his voice, shared his saving pity, feasted on his spiritual provision, and worshipped him in spirit, and in truth! And whether it is the desire of my soul to cause his name to be remembered to all generations. - number: 23 suggested_tunes: - Crimond - St. Columba metre: C.M. is_second_version: false text: | The LORD's my shepherd, I'll not want. He makes me down to lie In pastures green: he leadeth me the quiet waters by. My soul he doth restore again; and me to walk doth make Within the paths of righteousness, ev'n for his own name's sake. Yea, though I walk in death's dark vale, yet will I fear none ill: For thou art with me; and thy rod and staff me comfort still. My table thou hast furnishèd in presence of my foes; My head thou dost with oil anoint, and my cup overflows. Goodness and mercy all my life shall surely follow me: And in GOD's house for evermore my dwelling-place shall be. commentary: john_brown: > Here is the children's psalm, and which is, in very deed, a noted song of all the children of God. Behold, (1.) New-covenant relation to God, as a full and everlasting security against hurtful wants, ver. 1. (2.) Pleasant experience of God's acting up to his new-covenant character, in disposing of, directing, assisting, feasting and comforting his people, ver. 2-3, 5. (3.) Well-grounded hopes of God's careful and seasonable supplies; of his comfortable presence and help amidst distress and death; of the perpetual and everlasting manifestation of his mercy and grace to us-ward; and of our endless nearness to, and immediate enjoyment of him, ver. 1, 4, 5-6.<br/><br/><br/>While I sing, let me think, as before God, whether I have the experimental knowledge of all these things. Let my soul be as a daughter of the horse-leech, crying mightily, Give, give what is good. And let me, in all these forms, taste and see that God is good. - number: 24 suggested_tunes: - Winchester metre: C.M. is_second_version: false text: | The earth belongs unto the LORD, and all that it contains; The world that is inhabited, and all that there remains. For the foundätions thereof he on the seas did lay, And he hath it establishèd upon the floods to stay. Who is the man that shall ascend into the hill of GOD? Or who within his holy place shall have a firm abode? Whose hands are clean, whose heart is pure, and unto vanity Who hath not lifted up his soul, nor sworn deceitfully. He from th' ETERNAL shall receive the blessing him upon, And righteousness, ev'n from the God of his salvätion. This is the generätion that after him enquire, O Jacob, who do seek thy face with their whole heart's desire. Ye gates, lift up your heads on high; ye doors that last for aye, Be lifted up, that so the King of glory enter may. But who of glory is the King? The mighty LORD is this; Ev'n that same LORD, that great in might and strong in battle is. Ye gates, lift up your heads; ye doors, doors that do last for aye, Be lifted up, that so the King of glory enter may. But who is he that is the King of glory? who is this? The LORD of hosts, and none but he, the King of glory is. commentary: john_brown: > Probably this psalm was penned for use of the Hebrews, when David brought up the ark of God to Jerusalem, or when Solomon brought it into the temple, 2 Sam. 6, 1 Kings 8, in order to raise their hearts above their external ceremonies, to a reception of, and walking in Christ, who was thereby prefigured. Observe, (1.) Christ's kingdom of nature, comprehending the whole world and all the inhabitants thereof, ver. 1-2. (2.) His kingdom of grace in the nature of it; the gracious character of its subjects; and their charter to their everlasting happiness above, ver. 3-6. (3.) Under the figure of a call to admit the ark, we have a solemn summons, issued forth by God, for the heavens to receive Jesus, our glorious and almighty King, into their blissful abodes in his ascension; and for us to receive him into our hearts and societies below, ver. 7-10.<br/><br/><br/>While I sing, let me be affected with the double claim the Redeemer hath on me as his creature, and as his ransomed one. Let me try whether I possess the distinguishing characters of a real saint; and whether I have received an abundance of the gift of righteousness, and of blessedness from the God of my salvation. Let me charge, let me rouse up all my inward powers, to receive Jesus Christ the Lord, as made of God unto me, wisdom, and righteousness, and sanctification, and redemption. - number: 25 suggested_tunes: - Selma metre: S.M. is_second_version: false text: | To thee I lift my soul: O LORD, I trust in thee: My God, let me not be asham'd, nor foes triumph o'er me. Let none that wait on thee be put to shame at all; But those that without cause transgress, let shame upon them fall. Show me thy ways, O LORD; thy paths, O teach thou me: And do thou lead me in thy truth, therein my teacher be: For thou art God that dost to me salvation send, And I upon thee all the day expecting do attend. Thy tender mercies, LORD, I pray thee to remember, And loving-kindnesses; for they have been of old for ever. My sins and faults of youth do thou, O LORD, forget: After thy mercy think on me, and for thy goodness great. GOD good and upright is: the way he'll sinners show. The meek in judgment he will guide, and make his path to know. The whole paths of the LORD are truth and mercy sure, To those that do his cov'nant keep, and testimonies pure. Now, for thine own name's sake, O LORD, I thee entreat To pardon mine iniquity; for it is very great. What man is he that fears the LORD, and doth him serve? Him shall he teach the way that he shall choose, and still observe. His soul shall dwell at ease; and his posterity Shall flourish still, and of the earth inheritors shall be. With those that fear him is the secret of the LORD; The knowledge of his covènant he will to them afford. Mine eyes upon the LORD continually are set; For he it is that shall bring forth my feet out of the net. Turn unto me thy face, and to me mercy show; Because that I am desolate, and am brought very low. My heart's griefs are increased: me from distress relieve. See mine affliction and my pain, and all my sins forgive. Consider thou my foes, because they many are; And it a cruel hatred is which they against me bear. O do thou keep my soul, do thou deliver me: And let me never be ashamed, because I trust in thee. Let uprightness and truth keep me, who thee attend. Redemption, Lord, to Israel from all his troubles send. commentary: john_brown: > Probably this psalm was penned for use of the Hebrews, when David brought up the ark of God to Jerusalem, or when Solomon brought it into the temple, 2 Sam. 6, 1 Kings 8, in order to raise their hearts above their external ceremonies, to a reception of, and walking in Christ, who was thereby prefigured. Observe, (1.) Christ's kingdom of nature, comprehending the whole world and all the inhabitants thereof, ver. 1-2. (2.) His kingdom of grace in the nature of it; the gracious character of its subjects; and their charter to their everlasting happiness above, ver. 3-6. (3.) Under the figure of a call to admit the ark, we have a solemn summons, issued forth by God, for the heavens to receive Jesus, our glorious and almighty King, into their blissful abodes in his ascension; and for us to receive him into our hearts and societies below, ver. 7-10.<br/><br/><br/>While I sing, let me be affected with the double claim the Redeemer hath on me as his creature, and as his ransomed one. Let me try whether I possess the distinguishing characters of a real saint; and whether I have received an abundance of the gift of righteousness, and of blessedness from the God of my salvation. Let me charge, let me rouse up all my inward powers, to receive Jesus Christ the Lord, as made of God unto me, wisdom, and righteousness, and sanctification, and redemption. - number: 25 suggested_tunes: - Selma metre: C.M. is_second_version: true text: | To thee I lift my soul, O LORD: my God, I trust in thee: Let me not be ashamed; let not my foes triumph o'er me. Yea, let thou none ashamèd be that do on thee attend: Ashamèd let them be, O Lord, who without cause offend. Thy ways, LORD, show; teach me thy paths: lead me in truth, teach me: For of my safety thou art God; all day I wait on thee. Thy mercies, that most tender are, do thou, O LORD, remember, And loving-kindnesses; for they have been of old for ever. Let not the errors of my youth, nor sins, remembered be: In mercy, for thy goodness' sake, O LORD, remember me. The LORD is good and gräcious, he upright is also: He therefore sinners will instruct in ways that they should go. The meek and lowly he will guide in judgment just alway: To meek and poor afflicted ones he'll clearly teach his way. The whole paths of the LORD our God are truth and mercy sure, To such as keep his covènant, and testimonies pure. Now, for thine own name's sake, O LORD, I humbly thee entreat To pardon mine iniquity; for it is very great. What man fears GOD? him shall he teach the way that he shall choose. His soul shall dwell at ease; his seed the earth, as heirs, shall use. The secret of the LORD is with such as do fear his name; And he his holy covènant will manifest to them. Towards the LORD my waiting eyes continually are set; For he it is that shall bring forth my feet out of the net. O turn thee unto me, O God, have mercy me upon; Because I solitary am, and in afflïction. Enlarged the griefs are of mine heart; me from distress relieve. See mine affliction and my pain, and all my sins forgive. Consider thou mine enemies, because they many are; And it a cruel hatred is which they against me bear. O do thou keep my soul; O God, do thou deliver me: Let me not be ashamed; for I do put my trust in thee. O let integrity and truth keep me, who thee attend. Redemption, Lord, to Israel from all his troubles send. commentary: john_brown: > In singing this psalm, let me observe, (1.) What serious work prayer is; what lifting up of soul, what directing of eyes to God, and fixing them on him, must be in it! ver. 1-15. (2.) What mercies ought to be prayed for Pardon of sin, ver. 6, 7-18; direction in duty, ver. 4-5; familiar intimacy with God, ver. 10; deliverance from trouble, ver. 17-18; preservation from adversaries, ver. 20-21; and, in fine, safety and deliverance to the church, ver. 22. (3.)What pleas are proper to be used in prayer; as, the trust we have reposed in God, ver. 2-3, 5-21; our own divinely affected sincerity in the Lord's way, ver. 21; our distress, and the malice of our enemies, ver. 2, 16-19; but chiefly, the mercy that is in God, and the glory which redounds to his name from his bestowing of new-covenant favours, ver. 6-11. (4.) Strong encouragements to prayer taken from the perfections of God's nature; from his promises of instruction and direction; from the fulness and grace of his covenant; and from his delight in allowing men familiar intimacy and fellowship with himself, ver. 8-14.<br/><br/><br/>Let these things, my soul, be the object of thy strictest care and attention, in all thy addresses to God. - number: 26 suggested_tunes: - Hermon metre: C.M. is_second_version: false text: | Judge me, O LORD, for I have walked in mine integrity: I trusted also in the LORD; slide therefore shall not I. Examine me, and do me prove; try heart and reins, O GOD: For thy love is before mine eyes, thy truth's paths I have trod. With persons vain I have not sat, nor with dissemblers gone: Th' assembly of ill men I hate; to sit with such I shun. Mine hands in innocence, O LORD, I'll wash and purify; So to thine holy altar go, and compass it will I: That I, with voice of thanksgiving, may publish and declare, And tell of all thy mighty works, that great and wondrous are. The habitation of thy house, LORD, I have lovèd well; Yea, in that place I do delight where doth thine honour dwell. With sinners gather not my soul, and such as blood would spill: Whose hands mischievous plots, right hand corrupting bribes do fill. But as for me, I will walk on in mine integrity: Do thou redeem me, and, O Lord, be merciful to me. My foot upon an even place doth stand with stedfastness: Within the congregätions th' ETERNAL I will bless. commentary: john_brown: > Here, (1.) David solemnly appeals to God concerning his integrity; his constant regard to him and his grace; his regular attendance upon instituted ordinances: and his fixed aversion to sin and sinners, ver. 1-8. (2.) He deprecates from himself, the condemnation of the wicked, and his being shut up in society with them, ver. 9-10. (3.) Depending on the mercy of God, he resolves to hold fast his integrity, and maintain his confident hopes of eternal life, ver. 11-12.<br/><br/><br/> While I sing, let the perfect God-man come into my mind. Let me wash myself in his blood, and so compass God's altar with songs of praise for his favours. Making Jesus' example my pattern, let his ordinances be my pleasure, and his people my sole intimates and familiars on earth. - number: 27 suggested_tunes: - Jackson - Ladywell metre: C.M. is_second_version: false text: | The LORD's my light and saving health, who shall make me dismayed? My life's strength is the LORD, of whom then shall I be afraid? When as mine enemies and foes, most wicked persons all, To eat my flesh against me rose, they stumbled and did fall. Against me though an host encamp, my heart yet fearless is: Though war against me rise, I will be confident in this. One thing I of the LORD desired, and will seek to obtain, That all days of my life I may within GOD's house remain; That I the beauty of the LORD behold may and admire, And that I in his holy place may rev'rently enquire. For he in his pavilion shall me hide in evil days; In secret of his tent me hide, and on a rock me raise. And now, ev'n at this present time, mine head shall lifted be Above all those that are my foes, and round encompass me: Therefore unto his tabernacle I'll sacrifices bring Of joyfulness; I'll sing, yea, I to GOD will praises sing. O LORD, give ear unto my voice, when I do cry to thee; Upon me also mercy have, and do thou answer me. When thou didst say, Seek ye my face, then unto thee reply Thus did my heart, Above all things thy face, LORD, seek will I. Far from me hide not thou thy face; put not away from thee Thy servant in thy wrath: thou hast an helper been to me. O God of my salvätion, leave me not, nor forsake: Though me my parents both should leave, the LORD will me up take. O LORD, instruct me in thy way, to me a leader be In a plain path, because of those that hatred bear to me. Give me not to mine en'mies' will; for witnesses that lie Against me risen are, and such as breathe out cruelty. I fainted had, unless that I believèd had to see The LORD's own goodness in the land of them that living be. Wait on the LORD, and be thou strong, and he shall strength afford Unto thine heart; yea, do thou wait, I say, upon the LORD. commentary: john_brown: > For thy instruction, my soul, behold here, (1.) The holy courage and undaunted bravery of true faith, amidst manifold dangers and enemies, ver. 1-3. (2.) What earnestness there ought to be, and what pleasure, profit, and honour there are, in the study of familiar fellowship with God, ver. 4-6. (3.) Fervent desires, with strong cries and supplications, for the gracious favour, spiritual presence, and saving direction and protection of God, ver. 7-12. (4.) Strong and encouraging expectations of help, favour and strength from God, ver. 10, 13-14.<br/><br/><br/>While I sing, let my soul enter the very marrow of these matters. Let God himself be relied on, as my trust, my Saviour, and my all in all. Let my heart burn with superlative desires after the knowledge and enjoyment of him. Let nothing less than the most familiar communion with him here, and the full enjoyment of him hereafter, satisfy my longings. Let me readily embrace every invitation to seek his face. Amidst enemies and distresses unnumbered, let me always believe in, wait for, and boast of God my only Lord. - number: 28 suggested_tunes: [] metre: C.M. is_second_version: false text: | To thee I'll cry, O LORD, my rock; hold not thy peace to me; Lest like those that to pit descend I by thy silence be. The voice hear of my humble pray'rs, when unto thee I cry; When to thine holy oracle I lift mine hands on high. With ill men draw me not away that work iniquity; That speak peace to their friends, while in their hearts doth mischief lie. Give them according to their deeds and ills endeavourèd: And as their handiworks deserve, to them be renderèd. God shall not build, but them destroy, who would not understand The LORD's own works, nor did regard the doing of his hand. For ever blessèd be the LORD, for graciously he heard The voice of my petïtions, and prayers did regard. The LORD's my strength and shield; my heart upon him did rely; And I am helpèd: hence my heart doth joy exceedingly. And with my song I will him praise. Their strength is GOD alone: He also is the saving strength of his anointed one. O thine own people do thou save, bless thine inheritance; Them also do thou feed, and them for evermore advance. commentary: john_brown: > Observe here, (1.) David, amidst great distress, earnestly supplicating deliverance from his God, ver. 1-3. (2.) His implacable enemies doomed to the just punishment of their sin, ver. 4-5. (3.) Himself triumphing in God, as the hearer of his prayers, and as his protector, help and strength, ver. 6-8. (4.) His solemn supplication for salvation and blessedness; for nourishment, honour, and safety to the people of God, ver. 9.<br/><br/><br/>While I remember Jesus of Nazareth whose cries in trouble were so vehement; whose implacable enemies incur such fearful misery; and who being exalted to the right hand of God, and made full of joy with his countenance, maketh continual intercession for his chosen race let my soul lift up her voice to God, for rich and everlasting blessings to myself and his church. - number: 29 suggested_tunes: [] metre: C.M. is_second_version: false text: | Give ye unto the LORD, ye sons that of the mighty be, All strength and glory to the LORD with cheerfulness give ye. Unto the LORD the glory give that to his name is due; And in the beauty of holiness unto JEHOVAH bow. The LORD's voice on the waters is; the God of majesty Doth thunder, and on multitudes of waters sitteth he. A pow'rful voice it is that comes out from the LORD most high; The voice of that great LORD is full of glorious majesty. The voice of the ETERNAL doth asunder cedars tear; Yea, God the LORD doth cedars break that Lebanon doth bear. He makes them like a calf to skip, ev'n that great Lebanon, And, like to a young unicorn, the mountain Sirion. God's voice divides the flames of fire; the desert it doth shake: The LORD doth make the wilderness of Kadesh all to quake. GOD's voice doth make the hinds to calve, it makes the forest bare: And in his temple everyone his glory doth declare. The LORD sits on the floods; the LORD sits King, and ever shall. The LORD will give his people strength, and with peace bless them all. commentary: john_brown: > This psalm was probably composed on the occasion of a thunderstorm. It is a solemn charge from heaven, to great men to worship and glorify God; who (1.) In his magnificence and power thundereth in the most terrible, alarming, and destructive manner, ver. 1-9. (2.) Who is supreme Governor of the world, and bestoweth strength and peace on his peculiar people, ver. 10-11.<br/><br/><br/>While I sing, let me by faith behold the glory of God in Christ, and be filled with reverential awe of his power and grace. And while I adore his perfections, admire and praise his excellencies, let Jerusalem come into my mind; and let me apprehend the promise, and pour forth a prayer for the remnant which is left. - number: 30 suggested_tunes: - St. Fulbert metre: C.M. is_second_version: false text: | LORD, I will thee extol, for thou hast lifted me on high, And over me thou to rejoice mad'st not mine enemy. O thou who art the LORD my God, I in distress to thee, With loud cries lifted up my voice, and thou hast healèd me. O LORD, my soul thou hast brought up, and rescued from the grave; That I to pit should not go down, alive thou didst me save. O ye that are his holy ones, sing praise unto the LORD; And give unto him thanks, when ye his holiness record. For but a moment lasts his wrath; life in his favour lies: Weeping may for a night endure, at morn doth joy arise. In my prosperity I said, that nothing shall me move. O LORD, thou hast my mountain made to stand strong by thy love: But when that thou, O gracious God, didst hide thy face from me, Then quickly was my prosp'rous state turned into misery. Wherefore unto the LORD my cry I causèd to ascend: My humble supplicätion I to the LORD did send. What profit is there in my blood, when I go down to pit? Shall unto thee the dust give praise? thy truth declare shall it? Hear, LORD, have mercy; help me, LORD: Thou turnèd hast my sadness To dancing; yea, my sackcloth loosed, and girded me with gladness; That sing thy praise my glory may, and never silent be. O LORD my God, for evermore I will give thanks to thee. commentary: john_brown: > In this psalm, composed for the dedication of the new palace which David had built for himself at Jerusalem, 2 Sam. 5:11, or for the dedication of it after it had been polluted by Absalom, 2 Sam. 16, he (1.) Offers thanksgiving to God for the answering of his prayers, the overthrowing of his enemies, and the preserving of his life, ver. 1-3, 11-12. (2.) He calls and chargeth others, to praise the Lord, on account of the purity of his nature, the short duration of his frowns, and the sweetness of his favours, ver. 4-5. (3.) He remarks, how his carnal security, under prosperity, had occasioned his sudden fall into divine hidings and frowns, ver. 6-7. (4.) He recollects what supplications he had made to God, in his former distress, ver. 8-10. (5.) He triumphs in the kindness of God towards him; and resolves to praise and thank him for evermore on account of it, ver. 11-12.<br/><br/><br/>While I sing, let me with grateful heart remember the Lord's mercies. Let me remember my own follies; and how the Lord corrected me for them. Let me look after my prayers, and wait for an answer. And the nearer my end draweth, let my heart and mouth be the more abundantly filled with the high praises of my God, and my Saviour. - number: 31 suggested_tunes: - St. Stephen metre: C.M. is_second_version: false text: | In thee, O LORD, I put my trust, shamed let me never be; According to thy righteousness do thou deliver me. Bow down thine ear to me, with speed send me deliverance: To save me, my strong rock be thou, and my house of defence. Because thou art my rock, and thee I for my fortress take; Therefore do thou me lead and guide, ev'n for thine own name's sake. And sith thou art my strength, therefore pull me out of the net, Which they in subtlety for me so privily have set. Into thine hands I do commit my spirit: for thou art he, O thou, JEHOVAH, God of truth, that hast redeemèd me. Those that do lying vanities regard, I have abhorred: But as for me, my confidence is fixèd on the LORD. I'll in thy mercy gladly joy: for thou my miseries Considered hast; thou hast my soul known in adversities: And thou hast not inclosèd me within the en'my's hand; And by thee have my feet been made in a large room to stand. O LORD, upon me mercy have, for trouble is on me: Mine eye, my belly, and my soul, with grief consumèd be. Because my life with grief is spent, my years with sighs and groans: My strength doth fail; and for my sin consumèd are my bones. I was a scorn to all my foes, and to my friends a fear; And specially reproached of those that were my neighbours near: When they me saw they from me fled. Ev'n so I am forgot, As men are out of mind when dead: I'm like a broken pot. For slanders I of many heard; fear compassed me, while they Against me did consult, and plot to take my life away. But as for me, O LORD, my trust upon thee I did lay; And I to thee, Thou art my God, did confidently say. My times are wholly in thine hand: do thou deliver me From their hands that mine enemies and persecutors be. Thy countenance to shine do thou upon thy servant make: Unto me give salvätion, for thy great mercies' sake. Let me not be ashamed, O LORD, for on thee called I have: Let wicked men be shamed, let them be silent in the grave. To silence put the lying lips, that grievous things do say, And hard reports, in pride and scorn, on righteous men do lay. How great's the goodness thou for them that fear thee keep'st in store, And wrought'st for them that trust in thee the sons of men before! In secret of thy presence thou shalt hide them from man's pride: From strife of tongues thou closely shalt, as in a tent, them hide. All praise and thanks be to the LORD; for he hath magnified His wondrous love to me within a city fortified. For from thine eyes cut off I am, I in my haste had said; My voice yet heard'st thou, when to thee with cries my moan I made. O love the LORD, all ye his saints; because the LORD doth guard The faithful, and he plenteously proud doers doth reward. Be of good courage, and he strength unto your heart shall send, All ye whose hope and confidence doth on the LORD depend. commentary: john_brown: > Observe here, (1.) David's solemn professions of his dependence upon God, and his prayers for support and deliverance, ver. 1-8. (2.) His sad complaints of inward grief, bodily weakness, unkindness of friends, unjust censures of enemies, and horror of death; attended with a solemn commitment of himself to God's mercy and care, and earnest supplication for deliverance from enemies, ver. 9-18. (3.) Amidst admiration of God's kindness to his people, and thanksgiving for favours to himself, he encourageth himself and others firmly to trust in God, ver. 19-24.<br/><br/><br/>While I sing, let me be deeply affected with my sores, my maladies, and troubles; and cast all my burdens on the Lord. In the assured faith that he is God, even my God, let me admire his gracious thoughts, words, and deeds to me-ward; and commit myself wholly to his care and protection. - number: 32 suggested_tunes: - Bedford - St. Peter metre: C.M. is_second_version: false text: | O blessèd is the man to whom is freely pardonèd All the transgression he hath done, whose sin is coverèd. Blessed is the man to whom the LORD imputeth not his sin, And in whose spirit there is no guile, nor fraud is found therein. When as I did refrain my speech, and silent was my tongue, My bones then waxèd old, because I roarèd all day long. For upon me both day and night thine hand did heavy lie, So that my moisture turnèd is in summer's drought thereby. I thereupon have unto thee my sin acknowledgèd, And likewise mine iniquity I have not coverèd: I will confess unto the LORD my trespasses, said I; And of my sin thou freely didst forgive th' iniquity. For this shall ev'ry godly one his prayer make to thee; In such a time he shall thee seek, as found thou mayest be. Surely, when floods of waters great do swell up to the brim, They shall not overwhelm his soul, nor once come near to him. Thou art my hiding-place, thou shalt from trouble keep me free; Thou with songs of deliverance about shalt compass me. I will instruct thee, and thee teach the way that thou shalt go; And, with mine eye upon thee set, I will direction show. Then be not like the horse or mule, which do not understand; Whose mouth, lest they come near to thee, a bridle must command. Unto the man that wicked is his sorrows shall abound; But him that trusteth in the LORD mercy shall compass round. Ye righteous, in the LORD be glad, in him do ye rejoice: All ye that upright are in heart, for joy lift up your voice. commentary: john_brown: > Perhaps this psalm was composed for the great day of the national atonement, on the tenth day of the seventh month, Lev. 16. In it observe, (1.) The exceeding riches of the grace of God, manifested in blessing men with forgiveness of sin, and with protection amidst dangers, and direction in duty, ver. 1-2, 7-8. (2.) The indispensable duty of them who desire new-covenant blessings; viz. to acknowledge their offences to God; to implore his favour, which they need; to walk humbly and circumspectly before him, and to rejoice in him as God and their God, ver. 3-6, 9-11.<br/><br/><br/>While I am truly conscious of my sinfulness, and deeply affected therewith, let the faith and experience of Jesus' full pardon of my sins, and of the communications of his grace, melt my heart, and animate me to every commanded duty. - number: 33 suggested_tunes: - Irish metre: C.M. is_second_version: false text: | Ye righteous, in the LORD rejoice; it comely is and right, That upright men, with thankful voice, should praise the Lord of might. Praise GOD with harp, and unto him sing with the psaltery; Upon a ten-stringed instrument make ye sweet melody. A new song to him sing, and play with loud noise skilfully; For right is GOD's word, all his works are done in verity. To judgment and to righteousness a love he beareth still; The loving-kindness of the LORD the earth throughout doth fill. The heavens by the word of GOD did their beginning take; And by the breathing of his mouth he all their hosts did make. The waters of the seas he brings together as an heap; And in storehouses, as it were, he layeth up the deep. Let earth, and all that live therein, with rev'rence fear the LORD; Let all the world's inhabitants dread him with one accord. For he did speak the word, and done it was without delay; Establishèd it firmly stood, whatever he did say. GOD doth the counsel bring to nought which heathen folk do take; And what the people do devise of none effect doth make. O but the counsel of the LORD doth stand for ever sure; And of his heart the purposes from age to age endure. That nation blessèd is, whose God JEHOVAH is, and those A blessèd people are, whom for his heritage he chose. The LORD from heav'n sees and beholds all sons of men full well: He views all from his dwelling-place that in the earth do dwell. He forms their hearts alike, and all their doings he observes. Great hosts save not a king, much strength no mighty man preserves. An horse for preservätion is a deceitful thing; And by the greatness of his strength can no deliv'rance bring. Behold, on those that do him fear the LORD doth set his eye; Ev'n those who on his mercy do with confidence rely. From death to free their soul, in dearth life unto them to yield. Our soul doth wait upon the LORD; he is our help and shield. Sith in his holy name we trust, our heart shall joyful be. LORD, let thy mercy be on us, as we do hope in thee. commentary: john_brown: > Contains a sweet but solemn summons to praise the Lord, (1.) For his justice, goodness, and truth, manifested in his word and works, ver. 1-5. (2.) For his power, manifested in the works of creation, and in his sovereign dominion over the world, ver. 6-11, 13-17. (3.) For his special and new-covenant relations, and merciful kindness towards his chosen people, ver. 12, 18-22.<br/><br/><br/>While I sing, let me observe, let me admire, and be deeply affected with the blessings of creation, providence, and redemption. And chiefly let me remember, let me behold, let me glow with ardent desire after him, whose bones the Lord so kept, that not one of them was broken. - number: 34 suggested_tunes: - Harrington - Jackson metre: C.M. is_second_version: false text: | GOD will I bless all times; his praise my mouth shall still express. My soul shall boast in GOD: the meek shall hear with joyfulness. Extol the LORD with me, let us exalt his name together. I sought the LORD, he heard, and did me from all fears deliver. They looked to him, and lightened were: not shamèd were their faces. This poor man cried, GOD heard, and saved him from all his distresses. The angel of the LORD encamps, and round encompasseth All those about that do him fear, and them delivereth. O taste and see that GOD is good: who trusts in him is blessed. Fear GOD his saints: none that him fear shall be with want oppressed. The lions young may hungry be, and they may lack their food: But they that truly seek the LORD shall not lack any good. O children, hither do ye come, and unto me give ear; I shall you teach to understand how ye the LORD should fear. What man is he that life desires, to see good would live long? Thy lips refrain from speaking guile, and from ill words thy tongue. Depart from ill, do good, seek peace, pursue it earnestly. GOD's eyes are on the just; his ears are open to their cry. The face of GOD is set against those that do wickedly, That he may quite out from the earth cut off their memory. The righteous cry unto the LORD, he unto them gives ear; And they out of their troubles all by him delivered are. The LORD is ever nigh to them that be of broken spirit; To them he safety doth afford that are in heart contrite. The troubles that afflict the just in number many be; But yet at length out of them all the LORD doth set him free. He carefully his bones doth keep, whatever can befall; That not so much as one of them can broken be at all. Ill shall the wicked slay; laid waste shall be who hate the just. The LORD redeems his servants' souls; none perish that him trust. commentary: john_brown: > This psalm was composed by David, when Achish, or Abimelech, king of Gath, drove him from his court as an idiot or madman, 1 Sam. 21:10-15. Here are, (1.) David's high praises to God, for the favours himself and others had received, ver. 1-6. (2.) His warm invitations and strong encouragements to others to seek after and fear the Lord, and to trust in him for all necessary supplies, in time, or in eternity, ver. 7-10. (3.) Familiar advice to children and others to eschew every thing sinful, and make conscience of known duty, both towards God and man, as a means of present and future happiness, ver. 11-14. (4.) A representation of the misery of the wicked, in having God against them as an avenging enemy, and in having ruin before them as the just reward of their sins; and of the happiness of the godly, in having God near to them in every case, ready to hear their requests, to protect them amidst dangers, and to deliver them from enemies and trouble, ver. 15-22.<br/><br/><br/>While I sing, let my heart be warmed with my subject. Come my soul, and walk in this light, in these joys of the Lord: Come, taste and see that he is good; extol his kindness, and trust him in all things, and on every occasion. - number: 35 suggested_tunes: - Evan metre: C.M. is_second_version: false text: | Plead, LORD, with those that plead; and fight with those that fight with me. Of shield and buckler take thou hold, stand up mine help to be. Draw also out the spear, and do against them stop the way That me pursue: unto my soul, I'm thy salvation, say. Let them confounded be and shamed that for my soul have sought: Who plot my hurt turned back be they, and to confusion brought. Let them be like unto the chaff that flies before the wind; And let the angel of the LORD pursue them hard behind. With darkness cover thou their way, and let it slipp'ry prove; And let the angel of the LORD pursue them from above. For without cause have they for me their net hid in a pit, They also have without a cause for my soul diggèd it. Let ruin seize him unawares; his net he hid withal Himself let catch; and in the same destruction let him fall. My soul in GOD shall joy; and glad in his salvation be: And all my bones shall say, O LORD, who is like unto thee, Which dost the poor set free from him that is for him too strong; The poor and needy from the man that spoils and does him wrong? False witnesses rose; to my charge things I not knew they laid. They, to the spoiling of my soul, me ill for good repaid. But as for me, when they were sick, in sackcloth sad I mourned: My humbled soul did fast, my prayer into my bosom turned. Myself I did behave as he had been my friend or brother; I heavily bowed down, as one that mourneth for his mother. But in my trouble they rejoiced, gath'ring themselves together; Yea, abjects vile together did themselves against me gather: I knew it not; they did me tear, and quiet would not be. With mocking hypocrites, at feasts they gnashed their teeth at me. How long, Lord, look'st thou on? from those destructions they intend Rescue my soul, from lions young my darling do defend. I will give thanks to thee, O Lord, within th' assembly great; And where much people gathered are thy praises forth will set. Let not my wrongful enemies proudly rejoice o'er me; Nor who me hate without a cause, let them wink with the eye. For peace they do not speak at all; but crafty plots prepare Against all those within the land that meek and quiet are. With mouths set wide, they 'gainst me said, Ha, ha! our eye doth see. LORD, thou hast seen, hold not thy peace; Lord, be not far from me. Stir up thyself; wake, that thou may'st judgment to me afford, Ev'n to my cause, O thou that art my only God and Lord. O LORD my God, do thou me judge after thy righteousness; And let them not their joy 'gainst me triumphantly express: Nor let them say within their hearts, Ah, we would have it thus; Nor suffer them to say, that he is swallowed up by us. Shamed and confounded be they all that at my hurt are glad; Let those against me that do boast with shame and scorn be clad. Let them that love my righteous cause be glad, shout, and not cease To say, The LORD be magnified, who loves his servant's peace. Thy righteousness shall also be declarèd by my tongue; The praises that belong to thee speak shall it all day long. commentary: john_brown: > In this psalm, (1.) David, as a type of Christ, complains of the cruelty of his enemies, in striving with him, in persecuting him, in seeking his ruin, and in reproaching, contemning, deriding, and triumphing over him, ver. 1, 3-4, 7, 11, 15-16, 20-21, 25-26. (2.) He pleads his own innocency, that he had never given them any provocation; but, amidst their abuse of him, had earnestly and affectionately studied to promote their welfare, ver. 7, 9, 12-14. (3.) He supplicates that God would espouse his cause, protect, deliver, and comfort his soul, defeat the designs, and disappoint the expectations of his enemies; and that he would countenance and encourage his friends, ver. 1-2, 4, 17, 22-27. (4.) He predicts the destruction of his enemies, and the abounding of his own comfort; and in the views hereof, resolves to thank and praise the Lord, ver. 4-10, 18, 28.<br/><br/><br/>While I sing, let me, with grief and shame, call to mind the infernal opposition, I and others have made to our all -compassionate Redeemer. Let me beware of exposing myself to that vengeance, which is laid up in store for his incorrigible enemies. Let me never avenge myself on my injurious neighbours: But amidst all attacks from hell or earth, or from my own corrupt heart, let me commit all my concerns to him who judgeth righteously, that he may bring them to pass. - number: 36 suggested_tunes: [] metre: C.M. is_second_version: false text: | The wicked man's transgrëssion within my heart thus says, Undoubtedly the fear of God is not before his eyes. Because himself he flattereth in his own blinded eye, Until the hatefulness be found of his iniquity. Words from his mouth proceeding are, fraud and iniquity: He to be wise, and to do good, hath left off utterly. He mischief, lying on his bed, most cunningly doth plot: He sets himself in ways not good, ill he abhorreth not. Thy mercy, LORD, is in the heav'ns; thy truth doth reach the clouds: Thy justice is like mountains great; thy judgments deep as floods: LORD, thou preservest man and beast. How precious is thy grace! Therefore in shadow of thy wings men's sons their trust shall place. They with the fatness of thy house shall be well satisfied; From rivers of thy pleasures thou wilt drink to them provide. Because of life the fountain pure remains alone with thee; And in that purest light of thine we clearly light shall see. Thy loving-kindness unto them continue that thee know; And still on men upright in heart thy righteousness bestow. Let not the foot of cruel pride come, and against me stand; And let me not removèd be, Lord, by the wicked's hand. There fall'n are they, and ruinèd, that work iniquities: Cast down they are, and never shall be able to arise. commentary: john_brown: > Observe here, (1.) How great is the wickedness of men! They naturally contemn God, flatter themselves in sin, and abandon themselves to falsehood and mischief, ver. 1, 4. (2.) How great is the excellency of God, in truth, in righteousness, and in mercy! And what a fountain of preservation, support, comfort, light, and life, he is to his people! ver 5-9. (3.) How, from the excellency and goodness of God, the psalmist draws encouragement, to pray for himself and other saints, and to triumph in the view of his enemies' ruin, ver. 10-12.<br/><br/><br/>While I sing, let me review my natural abominations and wretchedness, and try, whether the Lord hath made me a new creature, created in Christ Jesus unto good works; and whether he hath made me taste of, admire, and trust in the exceeding riches of his grace. - number: 37 suggested_tunes: - St. James metre: C.M. is_second_version: false text: | For evildoers fret thou not thyself unquietly; Nor do thou envy bear to those that work iniquity. For, even like unto the grass, soon be cut down shall they; And, like the green and tender herb, they wither shall away. Set thou thy trust upon the LORD, and be thou doing good; And so thou in the land shalt dwell, and verily have food. Delight thyself in GOD; he'll give thine heart's desire to thee. Thy way to GOD commit, him trust, it bring to pass shall he. And, like unto the light, he shall thy righteousness display; And he thy judgment shall bring forth like noon-tide of the day. Rest in the LORD, and patiently wait for him: do not fret For him who, prosp'ring in his way, success in sin doth get. Do thou from anger cease, and wrath see thou forsake also: Fret not thyself in any wise, that evil thou should'st do. For those that evildoers are shall be cut off and fall: But those that wait upon the LORD the earth inherit shall. For yet a little while, and then the wicked shall not be; His place thou shalt consider well, but it thou shalt not see. But by inheritance the earth the meek ones shall possess: They also shall delight themselves in an abundant peace. The wicked plots against the just, and at him whets his teeth: The Lord shall laugh at him, because his day he coming seeth. The wicked have drawn out the sword, and bent their bow, to slay The poor and needy, and to kill men of an upright way. But their own sword, which they have drawn, shall enter their own heart: Their bows which they have bent shall break, and into pieces part. A little that a just man hath is more and better far Than is the wealth of many such as lewd and wicked are. For sinners' arms shall broken be; but GOD the just sustains. GOD knows the just man's days, and still their heritage remains. They shall not be ashamed when they the evil time do see; And when the days of famine are, they satisfied shall be. But wicked men, and foes of GOD, as fat of lambs, decay; They shall consume, yea, into smoke they shall consume away. The wicked borrows, but the same again he doth not pay; Whereas the righteous mercy shows, and gives his own away. For such as blessèd be of him the earth inherit shall; And they that cursèd are of him shall be destroyèd all. A good man's footsteps by the LORD are orderèd aright; And in the way wherein he walks he greatly doth delight. Although he fall, yet shall he not be cast down utterly, Because the LORD with his own hand upholds him mightily. I have been young, and now am old, yet have I never seen The just man left, nor that his seed for bread have beggars been. He's ever merciful, and lends: his seed is blessed therefore. Depart from evil, and do good, and dwell for evermore. For GOD loves judgment, and his saints leaves not in any case; They are kept ever; but cut off shall be the sinner's face. The just inherit shall the land, and ever in it dwell: The just man's mouth doth wisdom speak; his tongue doth judgment tell. In 's heart the law is of his God, his steps slide not away. The wicked man doth watch the just, and seeketh him to slay. Yet him the LORD will not forsake, nor leave him in his hands: The righteous will he not condemn, when he in judgment stands. Wait on the LORD, and keep his way, and thee exalt shall he Th' earth to inherit; when cut off the wicked thou shalt see. I saw the wicked great in power, spread like a green bay-tree: He passed, yea, was not; him I sought, but found he could not be. Mark thou the perfect, and behold the man of uprightness, Because that surely of this man the latter end is peace. But those men that transgressors are shall be destroyed together; The latter end of wicked men shall be cut off for ever. But the salvation of the just is from the LORD above; He in the time of their distress their stay and strength doth prove. The LORD shall help, and them deliver: he shall them free and save From wicked men, because in him their confidence they have. commentary: john_brown: > This psalm is wholly of the instructive kind. As the Mosaic system, and the covenant between God and Israel, as his peculiar people, promised remarkable temporal felicity to such as were obedient to the law, and denounced temporal miseries against those that were impious and profane; so the psalmist here cautions against stumbling at particular providences, which might appear contrary to the tenour of that covenant. Here are, (1.) Plain and express warnings against fretfulness at the prosperity of the wicked, in their wickedness, ver. 1, 7-8; with the arguments and reasons enforcing the same, viz. that the character of the wicked is ignominious, while that of the righteous is honourable, ver. 12, 14, 21, 26, 30-32; that the wicked, in the very height of their prosperity, are near to destruction, while the righteous, even in their adversity, have special protection from God, and shall never be ruined, ver. 2, 9-10, 13, 15, 17, 20, 28, 33-40; and that God hath special blessings in store for, and even in this life manifests distinguished kindness to, the righteous and their seed, ver. 11, 16, 18-19, 22-25, 28-29, 37. (2.) Here are proper and effectual remedies to prevent sinful fretting at the prosperity of the wicked, or troubles of the godly, viz. hoping in God as our Saviour; delighting in God as our companion, friend and portion; following him as our guide; departing from evil and doing good; waiting on the Lord, and keeping his way, ver. 3-6, 27, 34.<br/><br/><br/>Be thou, my soul, an accurate observer, of the matter and circumstances of every providence. Carefully compare them one with another; and all with perfections, covenant, and promises of God; in order that thou mayest never be offended thereat. - number: 38 suggested_tunes: - Dundee metre: C.M. is_second_version: false text: | In thy great indignätion, O LORD, rebuke me not; Nor on me lay thy chast'ning hand, in thy displeasure hot. For in me fast thine arrows stick, thine hand doth press me sore: And in my flesh there is no health, nor soundness any more. This grief I have, because thy wrath is forth against me gone; And in my bones there is no rest, for sin that I have done. Because gone up above mine head my great transgressions be; And, as a weighty burden, they too heavy are for me. My wounds do stink, and are corrupt; my folly makes it so. I troubled am, and much bowed down; all day I mourning go. For a disease that loathsome is so fills my loins with pain, That in my weak and weary flesh no soundness doth remain. So feeble and infirm am I, and broken am so sore, That, through disquiet of my heart, I have been made to roar. O Lord, all that I do desire is still before thine eye; And of my heart the secret groans not hidden are from thee. My heart doth pant incessantly, my strength doth quite decay; As for mine eyes, their wonted light is from me gone away. My lovers and my friends do stand at distance from my sore; And those do stand aloof that were kinsmen and kind before. Yea, they that seek my life lay snares: who seek to do me wrong Speak things mischievous, and deceits imagine all day long. But, as one deaf, that heareth not, I suffered all to pass; I as a dumb man did become, whose mouth not opened was: As one that hears not, in whose mouth are no reproofs at all. For, LORD, I hope in thee; my God, thou'lt hear me when I call. For I said, Hear me, lest they should rejoice o'er me with pride; And o'er me magnify themselves, when as my foot doth slide. For I am near to halt, my grief is still before mine eye: For I'll declare my sin, and grieve for mine iniquity. But yet mine en'mies lively are, and strong are they beside; And they that hate me wrongfully are greatly multiplied. And they for good that render ill, as en'mies me withstood; Yea, ev'n for this, because that I do follow what is good. Forsake me not, O LORD; my God, far from me never be. O Lord, thou my salvation art, haste to give help to me. commentary: john_brown: > This psalm appears to have been penned by David, under some remarkable distress, attended with a deep sense of sin as the procuring cause of it. Here are, (1.) David's sorrowful complaints of God's sore displeasure, and of the weight of his own sins, ver. 1-5; of the sickness of his body, and distress of his mind, ver. 6-10; of the unkindness of his friends, ver. 11; and of the unprovoked injuries he received from his enemies, who were spiteful, cruel, subtile, unjust, ungrateful, impious, devilish, numerous and powerful, ver. 12, 20. (2.) His remarkable patience and resignation under his troubles, ver. 13-15. (3.) His fervent supplications to God for the mitigation of his troubles, ver. 1; and for comfort and support under, and speedy deliverance from them, ver. 16, 21-22; attended with candid and ingenuous acknowledgment of the sinful causes thereof, ver. 3-5, 18.<br/><br/><br/>In all my troubles, let me search out, and by faith confess and mourn over the sinful causes of them. Let me take every distress as out of God's hand; and call on him in the time thereof, that he may deliver me. - number: 39 suggested_tunes: - Ballerma - St. Mary metre: C.M. is_second_version: false text: | I said, I will look to my ways, lest with my tongue I sin: In sight of wicked men my mouth with bridle I'll keep in. With silence I as dumb became, I did myself restrain From speaking good; but then the more increasèd was my pain. My heart within me waxèd hot; and, while I musing was, The fire did burn; and from my tongue these words I did let pass: Mine end, and measure of my days, O LORD, unto me show What is the same; that I thereby my frailty well may know. Lo, thou my days an handbreadth mad'st; mine age is in thine eye As nothing: sure each man at best is wholly vanity. Sure each man walks in a vain show; they vex themselves in vain: He heaps up wealth, and doth not know to whom it shall pertain. And now, O Lord, what wait I for? my hope is fixed on thee. Free me from all my trespasses, the fool's scorn make not me. Dumb was I, op'ning not my mouth, because this work was thine. Thy stroke take from me; by the blow of thine hand I do pine. When with rebukes thou dost correct man for iniquity, Thou wastes his beauty like a moth: sure each man's vanity. Attend my cry, LORD, at my tears and pray'rs not silent be: I sojourn as my fathers all, and stranger am with thee. O spare thou me, that I my strength recover may again, Before from hence I do depart, and here no more remain. commentary: john_brown: > Here we have, (1.) Violent struggling in the psalmist's own breast between grace and corruption; between passion and patience, ver. 1-3, 11. (2.) Serious views of human frailty, shortness of life, and self- emptiness, ver. 4-6. (3.) Strong cries to God, for pardon of sin, preservation from reproach, and for removal of trouble; for hearing and answering of prayer, and for lengthening out of life, till further preparation for death should be attained, ver. 7-13.<br/><br/><br>While I sing, let my soul blush deep, for the untenderness and want of circumspection, in my life, and for my want of resignation to God's disposing will. Let me be suitably affected with the shortness, vanity, and uncertainty of my temporal life. Let me be always exercised in earnest prayer to, and believing dependence on God, as my companion and friend. - number: 40 suggested_tunes: - Ballerma metre: C.M. is_second_version: false text: | I waited for the LORD my God, and patiently did bear; At length to me he did incline my voice and cry to hear. He took me from a fearful pit, and from the miry clay, And on a rock he set my feet, establishing my way. He put a new song in my mouth, our God to magnify: Many shall see it, and shall fear, and on the LORD rely. O blessèd is the man whose trust upon the LORD relies; Respecting not the proud, nor such as turn aside to lies. O LORD my God, full many are the wonders thou hast done; Thy gracious thoughts to us-ward far above all thoughts are gone: In order none can reckon them to thee: if them declare, And speak of them I would, they more than can be numbered are. No sacrifice nor offering didst thou at all desire; Mine ears thou bored: sin-off'ring thou and burnt didst not require: Then to the Lord these were my words, I come, behold and see; Within the volume of the book it written is of me: To do thy will I take delight, O thou my God that art; Yea, that most holy law of thine I have within my heart. Within the congregation great I righteousness did preach: Lo, thou dost know, O LORD, that I refrainèd not my speech. I never did within my heart conceal thy righteousness; I thy salvation have declared, and shown thy faithfulness: Thy kindness, which most loving is, concealèd have not I, Nor from the congregation great have hid thy verity. Thy tender mercies, LORD, from me O do thou not restrain; Thy loving-kindness, and thy truth, let them me still maintain. For ills past reck'ning compass me, and mine iniquities Such hold upon me taken have, I cannot lift mine eyes: They more than hairs are on mine head, thence is my heart dismayed. Be pleasèd, LORD, to rescue me; LORD, hasten to mine aid. Shamed and confounded be they all that seek my soul to kill; Yea, let them backward driven be, and shamed, that wish me ill. For a reward of this their shame confounded let them be, That in this manner scoffing say, Aha, aha! to me. In thee let all be glad, and joy, who seeking thee abide; Who thy salvation love, say still, The LORD be magnified. I'm poor and needy, yet the Lord of me a care doth take: Thou art my help and säviour, my God, no tarrying make. commentary: john_brown: > Here we have, (1.) David's hearty acknowledgments of God's kindness, in bringing him out of long and sore afflictions, ver. 1-5. (2.) His preferring of holy obedience to God, and faithful publication of his truths and praises, to all ceremonial oblations, ver. 6-11. (3.) His improvement of his former deliverance, as an encouragement to supplicate further mercy and protection; an encouragement to confess sin, and implore the pardon thereof; an encouragement to rejoice in, and praise God for his excellencies and favours; to trust him under affliction, and to comfort himself in him, as his help and Saviour, amidst poverty, sinfulness, and trouble, ver. 12-17.<br/><br/><br/>But let me here chiefly think, (1.) Of Jesus the great Shepherd of the sheep, who was brought again from his agonies and death, by the blood of the everlasting covenant, and set down at the right hand of the Majesty on high, that he might receive gifts for men, and that our faith and hope might be in God, ver. 1-5. (2.) Let me think of the new covenant, made between him and his eternal Father, for the redemption of sinful men; and of his complete fulfilment of the divine law as the condition thereof, ver. 6-10. (3.) Let me think how our iniquities were charged to his account, and punished on him, as our Surety, ver. 11-13. (4.) Let me think how the unrelenting vengeance of Almighty God, overtook his Jewish betrayers and murderers; and hath, or will overtake his Heathenish, Antichristian, or other implacable enemies; and of the joy and consolation, which flow from and through him to his chosen friends, ver. 14-17. - number: 41 suggested_tunes: - Belmont metre: C.M. is_second_version: false text: | Blessèd is he that wisely doth the poor man's case consider; For when the time of trouble is, the LORD will him deliver. GOD will him keep, yea, save alive; on earth he blessed shall live; And to his enemies' desire thou wilt him not up give. GOD will give strength when he on bed of languishing doth mourn; And in his sickness sore, O LORD, thou all his bed wilt turn. I said, O LORD, do thou extend thy mercy unto me; O do thou heal my soul; for why? I have offended thee. Those that to me are enemies, of me do evil say, When shall he die, that so his name may perish quite away? To see me if he comes, he speaks vain words: but then his heart Heaps mischief to it, which he tells, when forth he doth depart. My haters jointly whispering, 'gainst me my hurt devise. Mischief, say they, cleaves fast to him; he lieth, and shall not rise. Yea, ev'n mine own familiar friend, on whom I did rely, Who ate my bread, ev'n he his heel against me lifted high. But, LORD, be merciful to me, and up again me raise, That I may justly them requite according to their ways. By this I know that certainly I favoured am by thee; Because my hateful enemy triumphs not over me. But as for me, thou me uphold'st in mine integrity; And me before thy countenance thou sett'st continually. The LORD, the God of Israel, be blessed for ever then, From age to age eternally. Amen, yea, and amen. commentary: john_brown: > This psalm contains, (1.) A representation of the blessedness of him who wisely considereth the case of the poor, and affords them relief, ver. 1-3. (2.) David's candid acknowledgments of the justness of his affliction, and earnest supplications for a merciful deliverance, ver. 4. (3.) His sad complaints of the malicious, censorious, and spiteful reflections, and of the insolent carriage of his enemies, ver. 5-9. (4.) His hearty committing of his case and way to God, in the assured and triumphant faith of his favour, ver. 10-13.<br/><br/><br/>While I sing, let mine eyes be toward the Lord Jesus, who thought on me in my low estate. Let me consider him, who, though he was rich, yet for our sakes became poor, that we through his poverty might be made rich Jesus, who had not where to lay his head; Jesus whom his own disciple betrayed; and who through manifold enemies and much tribulation, entered into the kingdom of God! - number: 42 suggested_tunes: - Wetherby metre: C.M. is_second_version: false text: | Like as the hart for water-brooks in thirst doth pant and bray; So pants my longing soul, O God, that come to thee I may. My soul for God, the living God, doth thirst: when shall I near Unto thy countenance approach, and in God's sight appear? My tears have unto me been meat, both in the night and day, While unto me continually, Where is thy God? they say. My soul is pourèd out in me, when this I think upon; Because that with the multitude I heretofore had gone: With them into God's house I went, with voice of joy and praise; Yea, with the multitude that kept the solemn holy days. O why art thou cast down, my soul? why in me so dismayed? Trust God, for I shall praise him yet, his count'nance is mine aid. My God, my soul's cast down in me; thee therefore mind I will From Jordan's land, the Hermonites, and ev'n from Mizar hill. At the noise of thy water-spouts deep unto deep doth call; Thy breaking waves pass over me, yea, and thy billows all. His loving-kindness yet the LORD command will in the day, His song's with me by night; to God, by whom I live, I'll pray: And I will say to God my rock, Why me forgett'st thou so? Why, for my foes' opprëssion, thus mourning do I go? 'Tis as a sword within my bones, when my foes me upbraid; Ev'n when by them, Where is thy God? 'tis daily to me said. O why art thou cast down, my soul? why, thus with grief oppressed, Art thou disquieted in me? in God still hope and rest: For yet I know I shall him praise, who graciously to me The health is of my countenance, yea, mine own God is he. commentary: john_brown: > Perhaps this psalm was composed by David, when the unnatural rebellion of Absalom had forced him from the sanctuary of God, and to take up his lodging eastward of Jordan, 2 Sam. 15:13-19. We have in it, (1.) Ardent longings after nearness to, and familiar intimacy with God, in his public ordinances and sanctuary, ver. 1-2. (2.) Mournful lamentations and bitter groanings on account of God's withdrawing his comfortable smiles; of the want of the once-enjoyed ordinances of God, and fellowship with his saints; of the depressing impressions of God's wrath; and of his enemies' insolent upbraiding of him on account of the departure and distance of his God, ver. 3-4, 6-7, 9-10. (3.) Believing remembrance of God's former favours, ver. 6; and self- encouraging hopes of future ones, ver. 5, 8, 11.<br/><br/><br/>Have I experimentally understood all these things? My soul, let me charge thee to beware of dissimulation with God, and of compassing him about with lies, under pretence of praising him. Dare not to sing these lines without inward, without ardent longings for the Lord; without earnest claiming of him as thy own God, upon the foundation of his new-covenant grant of himself to me in the gospel; without assured hopes of his future, his everlasting kindness to me-ward. - number: 43 suggested_tunes: - Belmont metre: C.M. is_second_version: false text: | Judge me, O God, and plead my cause against th' ungodly nation; From the unjust and crafty man, O be thou my salvation. For thou the God art of my strength; why thrusts thou me thee fro'? For th' enemy's opprëssion why do I mourning go? O send thy light forth and thy truth; let them be guides to me, And bring me to thine holy hill, ev'n where thy dwellings be. Then will I to God's altar go, to God my chiefest joy: Yea, God, my God, thy name to praise my harp I will employ. Why art thou then cast down, my soul? what should discourage thee? And why with vexing thoughts art thou disquieted in me? Still trust in God; for him to praise good cause I yet shall have: He of my count'nance is the health, my God that doth me save. commentary: john_brown: > This psalm was probably composed on the same occasion as the former; and contains, (1.) David's strong cries to his God, for help against, and deliverance from, his ungodly, unjust, and crafty oppressors, ver. 1-2. (2.) His earnest longings to be restored to the enjoyment of his God in his public ordinances, ver. 3-4. (3.) His inward disquiets composed by believing claims, of God as his God, and firm dependence on his promises, ver. 5.<br/><br/><br/>While I sing, let my soul be deeply affected with the injuries I daily receive from Satan and my own lusts. Let my heart and flesh cry out for God, the living God, as my God, and mine exceeding joy. And let me still all the tumults of my heart with this That he is my God and my all; my God that doth me save. - number: 44 suggested_tunes: [] metre: C.M. is_second_version: false text: | O God, we with our ears have heard, our fathers have us told, What works thou in their days hadst done, ev'n in the days of old. Thy hand did drive the heathen out, and plant them in their place; Thou didst afflict the nätions, but them thou didst increase. For neither got their sword the land, nor did their arm them save; But thy right hand, arm, countenance; for thou them favour gave. Thou art my King: for Jacob, Lord, deliv'rances command. Through thee we shall push down our foes, that do against us stand: We, through thy name, shall tread down those that ris'n against us have. For in my bow I shall not trust, nor shall my sword me save. But from our foes thou hast us saved, our haters put to shame. In God we all the day do boast, and ever praise thy name. But now we are cast off by thee, and us thou putt'st to shame; And when our armies do go forth, thou goest not with the same. Thou mak'st us from the enemy, faint-hearted, to turn back; And they who hate us for themselves our spoils away do take. Like sheep for meat thou gavest us; 'mong heathen cast we be. Thou didst for nought thy people sell; their price enriched not thee. Thou mak'st us a reproach to be unto our neighbours near; Derision and a scorn to them that round about us are. A by-word also thou dost us among the heathen make; The people, in contempt and spite, at us their heads do shake. Before me my confüsion continually abides; And of my bashful countenance the shame me ever hides: For voice of him that doth reproach, and speaketh blasphemy; By reason of th' avenging foe, and cruel enemy. All this is come on us, yet we have not forgotten thee; Nor falsely in thy covenant behaved ourselves have we. Back from thy way our heart not turned; our steps no straying made; Though us thou brak'st in dragons' place, and cover'dst with death's shade. If we God's name forgot, or stretched to a strange god our hands, Shall not God search this out? for he heart's secrets understands. Yea, for thy sake we're killed all day, counted as slaughter-sheep. Rise, Lord, cast us not ever off; awake, why dost thou sleep? O wherefore hidest thou thy face? forgett'st our cause distressed, And our oppression? For our soul is to the dust down pressed: Our belly also on the earth fast cleaving, hold doth take. Rise for our help, and us redeem, ev'n for thy mercies' sake. commentary: john_brown: > This psalm was perhaps composed on the same occasion as the 60th, and may have a prophetic view to the after distresses of the Jews in the time of Rehoboam, 2 Chron. 12; of Jehoram, 2 Chron. 21; of Ahaz, 2 Chron. 28; of Hezekiah, 2 Kings 18-19; and during the Chaldean captivity, Syro-Grecian oppression, etc.; and all these as typical of the distresses of the gospel church under heathens and Anti- Christians. It relates chiefly to the church, and contains, (1.) Thankful acknowledgments of what the Lord had done for her in former periods, as her God, her king, her joy, her praise, ver. 1-8. (2.) Sorrowful complaints of divine desertion; and of the prevalent power, cruelty, and derisive contempt of enemies, ver. 9-16. (3.) Solemn protestation of continued integrity, and of constant adherence to the Lord's way, amidst these manifold calamities, ver. 17-22. (4.) Strong cries, with supplications and tears to God, for his merciful appearance for and granting her relief, ver. 23-26.<br/><br/><br/>In singing this, let me rejoice with them that rejoice, and weep with them that weep. Let me rejoice in what the Lord hath wrought for his people, in any former period; and in all their afflictions let me be afflicted. Let me give the Lord no rest, till he make his church a joy in the whole earth. - number: 45 suggested_tunes: - Praetorius metre: C.M. is_second_version: false text: | My heart brings forth a goodly thing; my words that I indite Concern the King: my tongue's a pen of one that swift doth write. Thou fairer art than sons of men: into thy lips is store Of grace infused; God therefore thee hath blessed for evermore. O thou that art the mighty One, thy sword gird on thy thigh; Ev'n with thy glory excellent, and with thy majesty. For meekness, truth, and righteousness, in state ride prosp'rously; And thy right hand shall thee instruct in things that fearful be. Thine arrows sharply pierce the heart of th' en'mies of the King; And under thy subjëction the people down do bring. For ever and for ever is, O God, thy throne of might; The sceptre of thy kingdom is a sceptre that is right. Thou lovest right, and hatest ill; for God, thy God, most high, Above thy fellows hath with th' oil of joy anointed thee. Of aloes, myrrh, and cassia, a smell thy garments had, Out of the iv'ry palaces, whereby they made thee glad. Among thy women hon'rable kings' daughters were at hand: Upon thy right hand did the queen in gold of Ophir stand. O daughter, hearken and regard, and do thine ear incline; Likewise forget thy father's house, and people that are thine. Then of the King desired shall be thy beauty veh'mently: Because he is thy Lord, do thou him worship rev'rently. The daughter there of Tyre shall be with gifts and off'rings great: Those of the people that are rich thy favour shall entreat. Behold, the daughter of the King all glorious is within; And with embroideries of gold her garments wrought have been. She shall be brought unto the King in robes with needle wrought; Her fellow-virgins following shall unto thee be brought. They shall be brought with gladness great, and mirth on ev'ry side, Into the palace of the King, and there they shall abide. Instead of those thy fathers dear, thy children thou may'st take, And in all places of the earth them noble princes make. Thy name remembered I will make through ages all to be: The people therefore evermore shall praises give to thee. commentary: john_brown: > This psalm was perhaps composed on the same occasion as the 60th, and may have a prophetic view to the after distresses of the Jews in the time of Rehoboam, 2 Chron. 12; of Jehoram, 2 Chron. 21; of Ahaz, 2 Chron. 28; of Hezekiah, 2 Kings 18-19; and during the Chaldean captivity, Syro-Grecian oppression, etc.; and all these as typical of the distresses of the gospel church under heathens and Anti- Christians. It relates chiefly to the church, and contains, (1.) Thankful acknowledgments of what the Lord had done for her in former periods, as her God, her king, her joy, her praise, ver. 1-8. (2.) Sorrowful complaints of divine desertion; and of the prevalent power, cruelty, and derisive contempt of enemies, ver. 9-16. (3.) Solemn protestation of continued integrity, and of constant adherence to the Lord's way, amidst these manifold calamities, ver. 17-22. (4.) Strong cries, with supplications and tears to God, for his merciful appearance for and granting her relief, ver. 23-26.<br/><br/><br/>In singing this, let me rejoice with them that rejoice, and weep with them that weep. Let me rejoice in what the Lord hath wrought for his people, in any former period; and in all their afflictions let me be afflicted. Let me give the Lord no rest, till he make his church a joy in the whole earth. - number: 45 suggested_tunes: - Praetorius metre: S.M. is_second_version: true text: | My heart inditing is good matter in a song: I speak the things that I have made, which to the King belong: My tongue shall be as quick, his honour to indite, As is the pen of any scribe that useth fast to write. Thou 'rt fairest of all men; grace in thy lips doth flow: And therefore blessings evermore on thee doth God bestow. Thy sword gird on thy thigh, thou that art most of might: Appear in dreadful majesty, and in thy glory bright. For meekness, truth, and right, ride prosp'rously in state; And thy right hand shall teach to thee things terrible and great. Thy shafts shall pierce their hearts that foes are to the King; Whereby into subjëction the people thou shalt bring. Thy royal seat, O Lord, for ever shall remain: The sceptre of thy kingdom doth all righteousness maintain. Thou lov'st right, and hat'st ill; for God, thy God, most high, Above thy fellows hath with th' oil of joy anointed thee. Of myrrh and spices sweet a smell thy garments had, Out of the iv'ry palaces, whereby they made thee glad. And in thy glorious train kings' daughters waiting stand; And thy fair queen, in Ophir gold, doth stand at thy right hand. O daughter, take good heed, incline, and give good ear; Thou must forget thy kindred all, and father's house most dear. Thy beauty to the King shall then delightful be: And do thou humbly worship him, because thy Lord is he. The daughter then of Tyre there with a gift shall be, And all the wealthy of the land shall make their suit to thee. The daughter of the King all glorious is within; And with embroideries of gold her garments wrought have been. She cometh to the King in robes with needle wrought; The virgins that do follow her shall unto thee be brought. They shall be brought with joy, and mirth on ev'ry side, Into the palace of the King, and there they shall abide. And in thy fathers' stead, thy children thou may'st take, And in all places of the earth them noble princes make. I will show forth thy name to generations all: Therefore the people evermore to thee give praises shall. commentary: john_brown: > In this song of loves, are celebrated, (1.) The glories of Jesus our Redeemer, particularly the transcendant comeliness and blessedness of his person, God-man; his almighty power in conquering his people, and destroying his enemies; the eternity, firmness, and equity of his government: his royal unction with the Holy Ghost above measure; his fitness for his work, and the splendour of his court, ver. 1-9. (2.) The glories of the redeemed; their listening to Jesus' proposals of marriage union with himself; their renunciation of all others for his sake; their reverential submission to, and worship of him, ver. 10-11; their glorious ornaments of righteousness and grace; and their glorious entrance into the new covenant, and the eternal state, ver. 12-15; their glorious succession and work, for perpetuating the fame of the Redeemer, ver. 16-17.<br/><br/><br/>In singing this song of the Lamb, let me with open face behold his glory, and be changed into the same image from glory to glory, as by the Spirit of the Lord. Let my admiration of his excellency swell to the brim, and my love burn with a most vehement flame; and let my hopes of being for ever with him, be strong and lively. Let my heart be all wonder at his excellency, fulness, and grace all subjection to his government and laws; and let my lips be filled with his praise and honour all the day. - number: 46 suggested_tunes: - Ladywell metre: C.M. is_second_version: false text: | God is our refuge and our strength, in straits a present aid; Therefore, although the earth remove, we will not be afraid: Though hills amidst the seas be cast; Though waters roaring make, And troubled be; yea, though the hills by swelling seas do shake. A river is, whose streams do glad the city of our God; The holy place, wherein the Lord most high hath his abode. God in the midst of her doth dwell; nothing shall her remove: The Lord to her an helper will, and that right early, prove. The heathen raged tumultuously, the kingdoms movèd were: The Lord God utterèd his voice, the earth did melt for fear. The LORD of hosts upon our side doth constantly remain: The God of Jacob's our refuge, us safely to maintain. Come, and behold what wondrous works have by the LORD been wrought; Come, see what desolätions he on the earth hath brought. Unto the ends of all the earth wars into peace he turns: The bow he breaks, the spear he cuts, in fire the chariot burns. Be still, and know that I am God; among the heathen I Will be exalted; I on earth will be exalted high. Our God, who is the LORD of hosts, is still upon our side; The God of Jacob our refuge for ever will abide. commentary: john_brown: > In this psalm, probably composed for celebrating some remarkable victory, we have, (1.) Bold triumphs of faith in God himself, and the mercies of the new covenant, amidst the most alarming danger and distress which can be supposed, ver. 1-6. (2.) A thankful rehearsal of the great things which God had wrought for the deliverance of his people, and the destruction of their enemies, ver. 6-9. (3.) God's heart-composing promise of promoting his own glory in every providence; and faith's expectation of protection and safety, ver 10-11.<br/><br/><br>While I sing it, come my soul, encourage thyself in Jehovah as thy God, and thy all. Come drink abundantly out of Jesus' heart-gladdening river of life his word, his blood, his Spirit, his fulness, his love! And holding fast the beginning of thy confidence unto the end, always give thanks. - number: 47 suggested_tunes: - Richmond metre: C.M. is_second_version: false text: | All people, clap your hands; to God with voice of triumph shout: For dreadful is the LORD most high, great King the earth throughout. The heathen people under us he surely shall subdue; And he shall make the nätions under our feet to bow. The lot of our inheritance choose out for us shall he, Of Jacob, whom he lovèd well, ev'n the excellency. God is with shouts gone up, the LORD with trumpets sounding high. Sing praise to God, sing praise, sing praise, praise to our King sing ye. For God is King of all the earth; with knowledge praise express. God rules the nations: God sits on his throne of holiness. The princes of the people are assembled willingly; Ev'n of the God of Abraham they who the people be. For why? the shields that do defend the earth are only his: They to the Lord belong; yea, he exalted greatly is. commentary: john_brown: > This psalm was probably composed on the same occasion as the 24th. Here is, (1.) A revenue of praise demanded for God, from all people, Jews and Gentiles, ver. 1, 6. (2.) A memorial of the grounds of praise, viz. the majesty of God's nature, ver. 2; the great things he had done, or would do for his people, in subduing their foes, and providing portions for themselves; and in ascending to heaven, to receive gifts, and prepare places for men, ver. 3-5; as also the high sovereignty and universal extent of his government, ver. 2, 7-9.<br/><br/><br/>While my lips utter this song, let all my inward powers labour in viewing, in loving, in admiring, in extolling my great, my glorious, my ascended, my all-governing, all-doing, and all -giving Lord, Jesus Christ. - number: 48 suggested_tunes: - St. Magnus - Stockton metre: C.M. is_second_version: false text: | Great is the LORD, and greatly he is to be praisèd still, Within the city of our God, upon his holy hill. Mount Zion stands most beautiful, the joy of all the land; The city of the mighty King on her north side doth stand. The Lord within her palaces is for a refuge known. For, lo, the kings that gathered were together, by have gone. But when they did behold the same, they, wond'ring, would not stay; But, being troubled at the sight, they thence did haste away. Great terror there took hold on them; they were possessed with fear; Their grief came like a woman's pain, when she a child doth bear. Thou Tarshish ships with east wind break'st: As we have heard it told, So, in the city of the LORD, our eyes did it behold; In our God's city, which his hand for ever stablish will. We of thy loving-kindness thought, Lord, in thy temple still. O Lord, according to thy name, through all the earth's thy praise; And thy right hand, O Lord, is full of righteousness always. Because thy judgments are made known, let Zion mount rejoice; Of Judah let the daughters all send forth a cheerful voice. Walk about Zion, and go round; the high tow'rs thereof tell: Consider ye her palaces, and mark her bulwarks well; That ye may tell posterity. For this God doth abide Our God for evermore; he will ev'n unto death us guide. commentary: john_brown: > This psalm was no doubt composed to celebrate some remark able victory or deliverance, in the days of David, or Jehoshaphat, 2 Chron. 20; or of Hezekiah, 2 Kings 19. We have here, (1.) Jerusalem, the capital city of Israel, and type of the gospel church and heavenly state, celebrated for her beauty and relation to God, as the residence of his temple and ordinances, ver. 1-2. (2.) Jehovah, the God of Israel, celebrated for his kind and powerful protection of Jerusalem, and for making her enemies flee off with much precipitation and terror, ver. 3-7. (3.) The people of God, particularly in Jerusalem, meditating upon, and celebrating the gracious and mighty things, which God had, or would do for them, and for his discoveries of himself to them; and promising themselves sure and lasting happiness in his relation to, and direction of them, ver. 8-14.<br/><br/><br/>While I sing these verses, let me be deeply affected with the glory, with the privileges, and chiefly with the God of the Christian church, and of the new- covenant state, and of the new Jerusalem, which is above, which is the mother, and the desired city of us all. - number: 49 suggested_tunes: - Wigtown metre: C.M. is_second_version: false text: | Hear this, all people, and give ear, all in the world that dwell; Both low and high, both rich and poor. My mouth shall wisdom tell; My heart shall knowledge meditate. I will incline mine ear To parables, and on the harp my sayings dark declare. Amidst those days that evil be, why should I, fearing, doubt? When of my heels th' iniquity shall compass me about. Whoe'er they be that in their wealth their confidence do pitch, And boast themselves, because they are become exceeding rich: Yet none of these his brother can redeem by any way; Nor can he unto God for him sufficient ransom pay, (Their soul's redemption precious is, and it can never be,) That still he should for ever live, and not corruption see. For why? he seeth that wise men die, and brutish fools also Do perish; and their wealth, when dead, to others they let go. Their inward thought is, that their house and dwelling-places shall Stand through all ages; they their lands by their own names do call. But yet in honour shall not man abide continually; But passing hence, may be compared unto the beasts that die. Thus brutish folly plainly is their wisdom and their way; Yet their posterity approve what they do fondly say. Like sheep they in the grave are laid, and death shall them devour; And in the morning upright men shall over them have power: Their beauty from their dwelling shall consume within the grave. But from hell's hand God will me free, for he shall me receive. Be thou not then afraid when one enrichèd thou dost see, Nor when the glory of his house advancèd is on high: For he shall carry nothing hence when death his days doth end; Nor shall his glory after him into the grave descend. Although he his own soul did bless whilst he on earth did live; (And when thou to thyself dost well, men will thee praises give;) He to his fathers' race shall go, they never shall see light. Man honoured wanting knowledge is like beasts that perish quite. commentary: john_brown: > This psalm is a mirror calculated to exhibit the emptiness of all worldly enjoyments. Observe, (1.) David's earnest attempt to awaken all ranks of mankind to a serious consideration of this matter, as a point of great importance and universal concern, ver. 1-4. (2.) His irrefragable proofs of the vanity of earthly enjoyments viz., that they cannot save from death either a man's self or his friend; and that they cannot make men wise or happy in this world, and far less render them happy in the future state, ver. 6-14. (3.) His attempt to comfort himself and other saints, under the sense of their daily infirmities, and of the chastisements received on account of their sins; and against the slavish fears of death, and temptations arising from the prosperity of the wicked, ver. 5, 15-18.<br/><br/><br> While I sing, let me bewail my sinful minding of, and idolatrous attachment to earthly things. Let me be henceforth as a weaned child, setting my affections on things above, where Christ is at the right hand of God. Let no uncertain riches or honours, but the living God, be the object of all my trust and joy. - number: 50 suggested_tunes: [] metre: S.M. is_second_version: false text: | The mighty God, the LORD, hath spoken, and did call The earth, from rising of the sun, to where he hath his fall. From out of Zion hill, which of excellency And beauty the perfection is, God shinèd gloriously. Our God shall surely come; keep silence shall not he: Before him fire shall waste, great storms shall round about him be. Unto the heavens clear he from above shall call, And to the earth likewise, that he may judge his people all. Together let my saints unto me gathered be, Those that by sacrifice have made a covenant with me. And then the heavens shall his righteousness declare: Because the Lord himself is he by whom men judgèd are. My people Isr'el hear, speak will I from on high, Against thee I will testify; God, ev'n thy God, am I. I for thy sacrifice no blame will on thee lay, Nor for burnt-off'rings, which to me thou offer'dst ev'ry day. I'll take no calf nor goats from house or fold of thine: For beasts of forest, cattle all on thousand hills, are mine. The fowls on mountains high are all to me well known; Wild beasts which in the fields do lie, ev'n they are all mine own. Then, if I hungry were, I would not tell it thee; Because the world, and fulness all thereof, belongs to me. Will I eat flesh of bulls? or goats' blood drink will I? Thanks offer thou to God, and pay thy vows to the Most High. And call upon me when in trouble thou shalt be; I will deliver thee, and thou my name shalt glorify. But to the wicked man God saith, My laws and truth Should'st thou declare? how dar'st thou take my cov'nant in thy mouth? Sith thou instruction hat'st, which should thy ways direct; And sith my words behind thy back thou cast'st, and dost reject. When thou a thief didst see, with him thou didst consent; And with the vile adulterers partaker on thou went. Thou giv'st thy mouth to ill, thy tongue deceit doth frame; Thou sitt'st, and 'gainst thy brother speak'st, thy mother's son dost shame. Because I silence kept, while thou these things hast wrought; That I was altogether like thyself, hath been thy thought; Yet I will thee reprove, and set before thine eyes, In order rankèd, thy misdeeds and thine iniquities. Now, ye that God forget, this carefully consider; Lest I in pieces tear you all, and none can you deliver. Whoso doth offer praise me glorifies; and I Will show him God's salvätion, that orders right his way. commentary: john_brown: > This psalm is a mirror calculated to exhibit the emptiness of all worldly enjoyments. Observe, (1.) David's earnest attempt to awaken all ranks of mankind to a serious consideration of this matter, as a point of great importance and universal concern, ver. 1-4. (2.) His irrefragable proofs of the vanity of earthly enjoyments viz., that they cannot save from death either a man's self or his friend; and that they cannot make men wise or happy in this world, and far less render them happy in the future state, ver. 6-14. (3.) His attempt to comfort himself and other saints, under the sense of their daily infirmities, and of the chastisements received on account of their sins; and against the slavish fears of death, and temptations arising from the prosperity of the wicked, ver. 5, 15-18.<br/><br/><br> While I sing, let me bewail my sinful minding of, and idolatrous attachment to earthly things. Let me be henceforth as a weaned child, setting my affections on things above, where Christ is at the right hand of God. Let no uncertain riches or honours, but the living God, be the object of all my trust and joy. - number: 50 suggested_tunes: [] metre: C.M. is_second_version: true text: | The mighty God, the LORD, hath spoke, and called the earth upon, Ev'n from the rising of the sun unto his going down. From out of Zion, his own hill, where the perfection high Of beauty is, from thence the Lord hath shinèd gloriously. Our God shall come, and shall no more be silent, but speak out: Before him fire shall waste, great storms shall compass him about. He to the heavens from above, and to the earth below, Shall call, that he his judgments may before his people show. Let all my saints together be unto me gatherèd; Those that by sacrifice with me a covenant have made. And then the heavens shall declare his righteousness abroad: Because the Lord himself doth come; none else is judge but God. Hear, O my people, and I'll speak; O Israèl by name, Against thee I will testify; God, ev'n thy God, I am. I for thy sacrifices few reprove thee never will, Nor for burnt-off'rings to have been before me offered still. I'll take no bullock nor he-goats from house nor folds of thine: For beasts of forest, cattle all on thousand hills, are mine. The fowls are all to me well known that mountains high do yield; And I do challenge as mine own the wild beasts of the field. If I were hungry, I would not to thee for need complain; For earth, and all its fulness, doth to me of right pertain. That I to eat the flesh of bulls take pleasure dost thou think? Or that I need, to quench my thirst, the blood of goats to drink? Nay, rather unto me, thy God, thanksgiving offer thou: To the Most High perform thy word, and fully pay thy vow: And in the day of trouble great see that thou call on me; I will deliver thee, and thou my name shalt glorify. But God unto the wicked saith, Why should'st thou mention make Of my commands? how dar'st thou in thy mouth my cov'nant take? Sith it is so that thou dost hate all good instrüction; And sith thou cast'st behind thy back, and slight'st my words each one. When thou a thief didst see, then straight thou join'dst with him in sin, And with the vile adulterers thou hast partaker been. Thy mouth to evil thou dost give, thy tongue deceit doth frame. Thou sitt'st, and 'gainst thy brother speak'st, thy mother's son to shame. These things thou wickedly hast done, and I have silent been: Thou thought'st that I was like thyself, and did approve thy sin: But I will sharply thee reprove, and I will order right Thy sins and thy transgrëssions in presence of thy sight. Consider this, and be afraid, ye that forget the Lord, Lest I in pieces tear you all, when none can help afford. Who off'reth praise me glorifies: I will show God's salvation To him that ordereth aright his life and conversation. commentary: john_brown: > This psalm may be considered as a rebuke to the carnal Jews who rested in, and boasted of their external ceremonies in worship, to the neglect of the weightier matters of the law mercy, judgment, and faith; or as a prediction of the coming of Christ, to abolish the ceremonial worship, eject the Jews from his church, and establish a more pure and spiritual form of worship under the gospel: or, in fine, as a representation of the last judgment; in which Christ shall come, to render to every man according to his deeds. Observe, (1.) The awful appearance of God our Redeemer, in the flesh, in power, or in the clouds; with the gathering of the people to him, ver. 1-6. (2.) An engaging admonition to improve God's new-covenant grant of himself to be our God, as an excitement to exchange legal ceremonies into prayer, thanksgiving and holy obedience; or, at least, to give a remarkable preference to the latter, ver. 7-15. (3.) A terrible charge of hypocrisy, slander, contempt of God's word, and of atheistical imaginations concerning God, laid against the wicked, with a fearful sentence of condemnation founded thereon, ver. 16-22. (4.) An alarming warning of danger to the forgetters of God, and an encouraging promise to such as study to glorify him by a holy conversation, ver. 22-23.<br/><br/><br/>Sing this, my soul, with solemn awe, assisted before the great Searcher of hearts, and as by faith beholding Jesus in my nature, sitting on his great white throne, gathering the nations to his bar, opening the books, and judging mankind out of the things found written therein. - number: 51 suggested_tunes: - Dundee - Walsall - St. Mary metre: C.M. is_second_version: false text: | After thy loving-kindness, Lord, have mercy upon me: For thy compassions great, blot out all mine iniquity. Me cleanse from sin, and throughly wash from mine iniquity: For my transgressions I confess; my sin I ever see. 'Gainst thee, thee only, have I sinned, in thy sight done this ill; That when thou speak'st thou may'st be just, and clear in judging still. Behold, I in iniquity was formed the womb within; My mother also me conceived in guiltiness and sin. Behold, thou in the inward parts with truth delighted art; And wisdom thou shalt make me know within the hidden part. Do thou with hyssop sprinkle me, I shall be cleansèd so; Yea, wash thou me, and then I shall be whiter than the snow. Of gladness and of joyfulness make me to hear the voice; That so these very bones which thou hast broken may rejoice. All mine iniquities blot out, thy face hide from my sin. Create a clean heart, Lord, renew a right spirit me within. Cast me not from thy sight, nor take thy Holy Spirit away. Restore me thy salvation's joy; with thy free Spirit me stay. Then will I teach thy ways unto those that transgressors be; And those that sinners are shall then be turnèd unto thee. O God, of my salvation God, me from blood-guiltiness Set free; then shall my tongue aloud sing of thy righteousness. My closèd lips, O Lord, by thee let them be openèd; Then shall thy praises by my mouth abroad be publishèd. For thou desir'st not sacrifice, else would I give it thee; Nor wilt thou with burnt-offering at all delighted be. A broken spirit is to God a pleasing sacrifice: A broken and a contrite heart, Lord, thou wilt not despise. Show kindness, and do good, O Lord, to Zion, thine own hill: The walls of thy Jerusalem build up of thy good will. Then righteous off'rings shall thee please, and off'rings burnt, which they With whole burnt-off'rings, and with calves, shall on thine altar lay. commentary: john_brown: > This psalm was penned by David, when reproved by Nathan for his adultery with Bathsheba, and for his murder of Uriah, 2 Sam. 12. We have in it, (1.) David's candid and truly sorrowful acknowledgments of his sin, particularly his adultery and murder, as highly dishonouring to God; and of his original sin, as the source thereof, ver. 1-5, 17. (2.) His earnest supplications for pardon of his offences, and for heart-purifying, and renewing grace; for renewed influences of the Holy Ghost; for peace of conscience, and comfortable fellowship with God, for himself, ver. 1-2, 6-15; and for reformation of, and prosperity to the church, which had been hurt by his sin, ver. 18-19. (3.) His sincere purposes of heart, to improve God's favour to himself, in promoting the instruction of others, and in giving them an honourable pattern of an exact celebration of God's public worship, ver. 13-16, 19.<br/><br/><br/>While I sing this penitential psalm, let my heart be filled with clear but evangelic views of my aggravated, my unnumbered transgressions; and with deep sorrow and remorse for them. Let me pour forth supplications, strong cries and tears to him who is able to forgive all mine iniquities, and to deliver me from every corruption. Let me wash myself in Jesus' blood, as the fountain opened to men for sin and for uncleanness. - number: 52 suggested_tunes: [] metre: C.M. is_second_version: false text: | Why dost thou boast, O mighty man, of mischief and of ill? The goodness of Almighty God endureth ever still. Thy tongue mischievous calumnies deviseth subtilely, Like to a razor sharp to cut, working deceitfully. Ill more than good, and more than truth thou lovest to speak wrong: Thou lovest all-devouring words, O thou deceitful tongue. So God shall thee destroy for aye, remove thee, pluck thee out Quite from thy house, out of the land of life he shall thee root. The righteous shall it see, and fear, and laugh at him they shall: Lo, this the man is that did not make God his strength at all: But he in his abundant wealth his confidence did place; And he took strength unto himself from his own wickedness. But I am in the house of God like to an olive green: My confidence for ever hath upon God's mercy been. And I for ever will thee praise, because thou hast done this: I on thy name will wait; for good before thy saints it is. commentary: john_brown: > This psalm relates to Doeg the Edomite, who informed Saul how Ahimelech the high priest had entertained David and his servants; and who, in consequence thereof, had murdered Ahimelech, and above fourscore other priests, 1 Sam. 22. Here, (1.) David charges Doeg that, notwithstanding the manifested and everlasting goodness of God, he gloried in his malice, craft, cruelty, and other wickedness, ver. 1-5. (2.) By the spirit of prophecy he condemns him for his wickedness, to be plucked from his dwelling, and rooted out of the land of the living, to the great joy of the fearers of God, ver. 6-7. (3.) He comforts himself in the everlasting mercy of God, and with the assured hopes that he should yet praise him for his kindness, ver, 8-9.<br/><br/><br/>Learn, O my soul, to detest all deceit and cruelty. Learn to imitate the goodness of God, which endureth continually; and while friends are cut off, or foes prevail, let me live by faith on a gracious God, as my all and in all. - number: 53 suggested_tunes: [] metre: C.M. is_second_version: false text: | That there is not a God, the fool doth in his heart conclude: They are corrupt, their works are vile, not one of them doth good. The Lord upon the sons of men from heav'n did cast his eyes, To see if any one there was that sought God, and was wise. They altogether filthy are, they all are backward gone; And there is none that doeth good, no, not so much as one. These workers of iniquity, do they not know at all, That they my people eat as bread, and on God do not call? Ev'n there they were afraid, and stood with trembling, all dismayed, Whereas there was no cause at all why they should be afraid: For God his bones that thee besieged hath scattered all abroad; Thou hast confounded them, for they despisèd are of God. Let Isr'el's help from Zion come: when back the Lord shall bring His captives, Jacob shall rejoice, and Israèl shall sing. commentary: john_brown: > This psalm is much the same as the 14th. It speaks, (1.) Humbling convictions to all men, of their sinfulness of nature and practice, ver. 1-3. (2.) Fearful terrors to them who persecute and oppress the people of God, ver. 4-5. (3.) Abundant comfort, in the salvation of God to his persecuted saints, ver. 5-6.<br/><br/><br/>Learn, my soul, frequently to review thy original and thy contracted filthiness. Admire the patience and mercy of God towards mankind. Trust not in man, for wherein is he to be accounted of! But in the full assurance of faith, wait patiently for God's salvation. - number: 54 suggested_tunes: [] metre: C.M. is_second_version: false text: | Save me, O God, by thy great name, and judge me by thy strength: My prayer hear, O God; give ear unto my words at length. For they that strangers are to me do up against me rise; Oppressors seek my soul, and God set not before their eyes. The Lord my God my helper is, lo, therefore I am bold: He taketh part with everyone that doth my soul uphold. Unto mine enemies he shall mischief and ill repay: O for thy truth's sake cut them off, and sweep them clean away. I will a sacrifice to thee give with free willingness; Thy name, O LORD, because 'tis good, with praise I will confess. For he hath me delivered from all adversities; And his desire mine eye hath seen upon mine enemies. commentary: john_brown: > This psalm was composed when the Ziphites, men of the same tribe with David, instigated Saul to destroy him, and directed him how to accomplish it, 1 Sam. 23-24. It contains, (1.) David's strong cries to his God, that he would save and judge him, and hear his requests, ver. 1-2. (2.) Bitter complaints of the oppression and impiety of his enemies, ver. 3. (3.) His triumphant consolation in the view of what God was to him, and would do for him, intermixed with holy resolutions to praise God for his kindness, ver. 4-7.<br/><br/><br/>While Satan and my lusts, and the men of the world, unite to destroy me, let me call on God. Let me be strong in the Lord, and in the power of his might. Let me rejoice in him, who hath delivered, who doth deliver, and in whom I trust that he will deliver me. - number: 55 suggested_tunes: [] metre: C.M. is_second_version: false text: | Lord, hear my pray'r, hide not thyself from my entreating voice: Attend and hear me; in my plaint I mourn and make a noise. Because of th' en'my's voice, and for lewd men's oppression great: On me they cast iniquity, and they in wrath me hate. Sore pained within me is my heart: death's terrors on me fall. On me comes trembling, fear and dread o'erwhelmèd me withal. O that I, like a dove, had wings, said I, then would I flee Far hence, that I might find a place where I in rest might be. Lo, then far off I wander would, and in the desert stay; From windy storm and tempest I would haste to 'scape away. O Lord, on them destruction bring, and do their tongues divide; For in the city violence and strife I have espied. They day and night upon the walls do go about it round: There mischief is, and sorrow there in midst of it is found. Abundant wickedness there is within her inward part; And from her streets deceitfulness and guile do not depart. He was no foe that me reproached, then that endure I could; Nor hater that did 'gainst me boast, from him me hide I would. But thou, man, who mine equal, guide, and mine acquaintance wast: We joined sweet counsels, to God's house in company we passed. Let death upon them seize, and down let them go quick to hell; For wickedness doth much abound among them where they dwell. I'll call on God: GOD will me save. I'll pray, and make a noise At ev'ning, morning, and at noon; and he shall hear my voice. He hath my soul deliverèd, that it in peace might be From battle that against me was; for many were with me. The Lord shall hear, and them afflict, of old who hath abode: Because they never changes have, therefore they fear not God. 'Gainst those that were at peace with him he hath put forth his hand: The covènant that he had made, by breaking he profaned. More smooth than butter were his words, while in his heart was war; His speeches were more soft than oil, and yet drawn swords they are. Cast thou thy burden on the LORD, and he shall thee sustain; Yea, he shall cause the righteous man unmovèd to remain. But thou, O Lord my God, those men in justice shalt o'erthrow, And in destruction's dungeon dark at last shalt lay them low: The bloody and deceitful men shall not live half their days: But upon thee with confidence I will depend always. commentary: john_brown: > This psalm was probably penned by David when he fled from Jerusalem for fear of Absalom his son, 2 Sam. 15-16. Observe, (1.) David's earnest prayers for help and favour from God, amidst his great oppression, griefs, and fears, ver. 1-8. (2.) His request for the just manifestation of God's vengeance, in the dispersion and destruction of his enemies, who, in Jerusalem, particularly Ahithophel, had behaved in so base and treacherous a manner, ver. 9-15. (3.) Resolved on frequent and fervent prayer, he encourages himself and friends to trust in God for support and deliverance, and for the speedy destruction of their enemies, however deceitful and bloody, ver. 16-23.<br/><br/><br/>While I sing, behold, my soul, as in a glass, how Jesus our Redeemer, was hated, was betrayed, and murdered by his brethren of Judah, at Jerusalem; and how the fearful vengeance of the Almighty overtook them, on that account. And if I am oppressed, defamed, or persecuted, that I know not whither to flee; if in cities, or by particular friends, wickedness and malice discover themselves, let me study resignation to the disposals of Providence, and call upon God in the assured hopes that he will answer in due time. Let me cast all my wants and burdens on him, who is my God, that doth me save. - number: 56 suggested_tunes: - Cheshire metre: C.M. is_second_version: false text: | Show mercy, Lord, to me, for man would swallow me outright; He me oppresseth, while he doth against me daily fight. They daily would me swallow up that hate me spitefully; For they be many that do fight against me, O Most High. When I'm afraid I'll trust in thee: In God I'll praise his word; I will not fear what flesh can do, my trust is in the Lord. Each day they wrest my words; their thoughts 'gainst me are all for ill. They meet, they lurk, they mark my steps, waiting my soul to kill. But shall they by iniquity escape thy judgments so? O God, with indignation down do thou the people throw. My wand'rings all what they have been thou know'st, their number took; Into thy bottle put my tears: are they not in thy book? My foes shall, when I cry, turn back; I know 't, God is for me. In God his word I'll praise; his word in GOD shall praisèd be. In God I trust; I will not fear what man can do to me. Thy vows upon me are, O God: I'll render praise to thee. Wilt thou not, who from death me saved, my feet from falls keep free, To walk before God in the light of those that living be? commentary: john_brown: > This psalm was penned by David, when the Philistines apprehended him in Gath, 1 Sam. 21:10-15. It contains, (1.) His earnest supplications to God for merciful protection, and deliverance from his enemies, who were barbarous, powerful, crafty, malicious, and restless, ver. 1-2, 5-7. (2.) His assured confidence in God, as his own God, who had spoken good concerning him, and took particular notice of his grievances, ver. 3-4, 8, 11. (3.) Firm hopes that his prayers should issue in the defeat of his enemies, and that his faith would set him above the slavish fears of men, ver. 9-11; and that, while he paid his vows to God, he should have further occasion to praise the Lord, for what he had done, and would do for him, ver. 12-13. Thus let me, in all my straits, have recourse to God. While his promises remain infallible, let me rejoice therein, and, without anxiety, cheerfully expect their fulfillment. - number: 57 suggested_tunes: - Martyrdom - Hermon metre: C.M. is_second_version: false text: | Be merciful to me, O God; thy mercy unto me Do thou extend; because my soul doth put her trust in thee: Yea, in the shadow of thy wings my refuge I will place, Until these sad calamities do wholly overpass. My cry I will cause to ascend unto the Lord most high; To God, who doth all things for me perform most perfectly. From heav'n he shall send down, and me from his reproach defend That would devour me: God his truth and mercy forth shall send. My soul among fierce lions is, I firebrands live among, Men's sons, whose teeth are spears and darts, a sharp sword is their tongue. Be thou exalted very high above the heav'ns, O God; Let thou thy glory be advanced o'er all the earth abroad. My soul 's bowed down; for they a net have laid, my steps to snare: Into the pit which they have digged for me, they fallen are. My heart is fixed, my heart is fixed, O God; I'll sing and praise. My glory wake; wake psalt'ry, harp; myself I'll early raise. I'll praise thee 'mong the people, Lord; 'mong nations sing will I: For great to heav'n thy mercy is, thy truth is to the sky. O Lord, exalted be thy name above the heav'ns to stand: Do thou thy glory far advance above both sea and land. commentary: john_brown: > This psalm was penned by David, when he fled from Saul in the cave; 1 Sam. 24; and contains, (1.) David's earnest betaking of himself to God upon whom all his dependence, was fixed, towards whom all his desires were bent, and from whom only he expected relief for mercy amidst his great troubles, ver. 1-2. (2.) His complaints of the cruelty, malice, and calumnious deceit of his inveterate enemies, ver. 3-4, 6. (3.) His believing triumph in God; in which he prepares himself for praising God, excites himself to it, delights himself in it, and furnisheth himself with matter for it, ver. 7-10. (4.) Conscious of his own inability to praise God enough, he leaves it on God, to exalt and glorify himself, ver. 5-11.<br/><br/><br/>While I sing, let me cry aloud for mercy; let me lay my spiritual and temporal adversities before the Lord; and let me triumph in the God of my salvation; and employ him to glorify his name in all the earth. - number: 58 suggested_tunes: - Evan metre: C.M. is_second_version: false text: | Do ye, O congregätion, indeed speak righteousness? O ye that are the sons of men, judge ye with uprightness? Yea, ev'n within your very hearts ye wickedness have done; And ye the vi'lence of your hands do weigh the earth upon. The wicked men estrangèd are, ev'n from the very womb; They, speaking lies, do stray as soon as to the world they come. Unto a serpent's poison like their poison doth appear; Yea, they are like the adder deaf, that closely stops her ear; That so she may not hear the voice of one that charm her would, No, not though he most cunning were, and charm most wisely could. Their teeth, O God, within their mouth break thou in pieces small; The great teeth break thou out, O LORD, of these young lions all. Let them like waters melt away, which downward still do flow: In pieces cut his arrows all, when he shall bend his bow. Like to a snail that melts away, let each of them be gone; Like woman's birth untimely, that they never see the sun. He shall them take away before your pots the thorns can find, Both living, and in fury great, as with a stormy wind. The righteous, when he vengeance sees, he shall be joyful then; The righteous one shall wash his feet in blood of wicked men. So men shall say, The righteous man reward shall never miss: And verily upon the earth a God to judge there is. commentary: john_brown: > This psalm was probably composed by David, when Saul carried on some kind of legal prosecution against him, which is not mentioned in the history of his reign. Here, (1.) He describes the corruption of these judges' government, in neglecting to do justice, and in readiness to do injustice; and the corruption of their nature, with their malice, falsehood, and obstinate untractableness, ver. 1-5. (2.) He prays that God would disable them to perpetrate mischief; would defeat their projects, and weaken their influence, ver. 6-8. (3.) He predicts their ruin, as calculated to promote the comfort of the godly, and the conviction of sinners, ver. 9-11.<br/><br/><br/>While I sing, let me search out my corruptions, and bewail my obstinate refusals of Jesus Christ, and the counsels of his word. Let me dread the speedy, but awful vengeance of God, if I regard iniquity in my heart, or indulge it in my life. - number: 59 suggested_tunes: - Bangor - Evan metre: C.M. is_second_version: false text: | My God, deliver me from those that are mine enemies; And do thou me defend from those that up against me rise. Do thou deliver me from them that work iniquity; And give me safety from the men of bloody cruelty. For, lo, they for my soul lay wait: the mighty do combine Against me, Lord; not for my fault, nor any sin of mine. They run, and, without fault in me, themselves do ready make: Awake to meet me with thy help; and do thou notice take. Awake therefore, LORD God of hosts, thou God of Israel, To visit heathen all: spare none that wickedly rebel. At ev'ning they go to and fro; they make great noise and sound, Like to a dog, and often walk about the city round. Behold, they belch out with their mouth, and in their lips are swords: For they do say thus, Who is he that now doth hear our words? But thou, O LORD, shalt laugh at them, and all the heathen mock. While he's in pow'r I'll wait on thee; for God is my high rock. He of my mercy that is God betimes shall me prevent; Upon mine en'mies God shall let me see mine heart's content. Them slay not, lest my folk forget; but scatter them abroad By thy strong pow'r; and bring them down, O thou our shield and God. For their mouth's sin, and for the words that from their lips do fly, Let them be taken in their pride; because they curse and lie. In wrath consume them, them consume, that so they may not be: And that in Jacob God doth rule to th' earth's ends let them see. At ev'ning let thou them return, making great noise and sound, Like to a dog, and often walk about the city round. And let them wander up and down, in seeking food to eat; And let them grudge when they shall not be satisfied with meat. But of thy pow'r I'll sing aloud; at morn thy mercy praise: For thou to me my refuge wast, and tow'r, in troublous days. O God, thou art my strength, I will sing praises unto thee; For God is my defence, a God of mercy unto me. commentary: john_brown: > This psalm was penned by David, when Saul sent messengers to watch his house in order to kill him, 1 Sam. 19. In it, as in the seven immediately preceding, we have, (1.) David's bitter complaints of his enemies, as wicked, barbarous, malicious, and atheistical, ver. 1-7. (2.) His predictory prayers that God would expose these enemies to contempt and derision; make them standing monuments of his just indignation; deal with them according to their sins; consume them in his wrath; and even render their sin their punishment, ver. 8, 10, 15. (3.) His holy resolutions to wait upon God, till his judgments should be executed upon them; and then to praise him for his protecting power, ver. 9-10, 16-17.<br/><br/><br/>While I sing, let me think of the opposition made to David's Lord, and of the unrelenting vengeance which hath overtaken his enemies, Jewish and Heathen, and shall overtake his Antichristian and other opposers. While his honours are trampled under foot, let me wait on, and trust in God; that at last I may join in the hallelujahs of his people, when the smoke of his enemies' torment ascendeth up for ever and ever. - number: 60 suggested_tunes: - Dundee metre: C.M. is_second_version: false text: | O Lord, thou hast rejected us, and scatter'd us abroad; Thou justly hast displeasèd been; return to us, O God. The earth to tremble thou hast made; therein didst breaches make: Do thou thereof the breaches heal, because the land doth shake. Unto thy people thou hard things hast showed, and on them sent; And thou hast causèd us to drink wine of astonishment. And yet a banner thou hast given to them who thee do fear; That it by them, because of truth, displayèd may appear. That thy belovèd people may delivered be from thrall, Save with the pow'r of thy right hand, and hear me when I call. God in his holiness hath spoke; herein I will take pleasure: Shechem I will divide, and forth will Succoth's valley measure. Gilead I claim as mine by right; Manasseh mine shall be; Ephraim is of mine head the strength; Judah gives laws for me; Moab's my washing-pot; my shoe I'll over Edom throw; And over Palestina's land I will in triumph go. O who is he will bring me to the city fortified? O who is he that to the land of Edom will me guide? O God, which hadest us cast off, this thing wilt thou not do? Ev'n thou, O God, which didest not forth with our armies go? Help us from trouble; for the help is vain which man supplies. Through God we'll do great acts; he shall tread down our enemies. commentary: john_brown: > This psalm was penned by David, during his wars with the Syrians and Edomites, 2 Sam. 8. Here, (1.) He bewails the tokens of God's displeasure with Israel, in the breaking and disjointing of the nation, under Saul and Ishbosheth, ver. 1-3. (2.) In thankful contemplation of the late revival he had given to their affairs by his own accession to the throne, and victories over the Philistines, Moabites, etc., he beseeches God to grant them victory over, and rest from all their other enemies, ver. 4-5. (3.) In the confident expectation of God's fulfilment of his promises, along with the importunate supplication, he expresseth his triumphant hopes, that God would quickly subdue every enemy, the fortified cities of Edom not excepted, ver. 6-12.<br/><br/><br/>In all my distressed cases, let me rejoice in the banner, the ensign given and displayed to the nations; and in the faith of God's promise let me firmly expect victory over every spiritual foe, and rejoice in hope of the glory of God, the full enjoyment of the Canaan that is above. - number: 61 suggested_tunes: - Harrington metre: C.M. is_second_version: false text: | O God, give ear unto my cry; unto my pray'r attend. From th' utmost corner of the land my cry to thee I'll send. What time my heart is overwhelmed and in perplexity, Do thou me lead unto the Rock that higher is than I. For thou hast for my refuge been a shelter by thy pow'r; And for defence against my foes thou hast been a strong tow'r. Within thy tabernacle I for ever will abide; And under covert of thy wings with confidence me hide. For thou the vows that I did make, O Lord my God, didst hear: Thou hast giv'n me the heritage of those thy name that fear. A life prolonged for many days thou to the king shalt give; Like many generations be the years which he shall live. He in God's presence his abode for evermore shall have: O do thou truth and mercy both prepare, that may him save. And so will I perpetually sing praise unto thy name; That having made my vows, I may each day perform the same. commentary: john_brown: > Here, (1.) David, in commemorating what the Lord had formerly done to him, and in the faith of what he had promised, cries to God for comfort and protection, amidst great troubles, ver. 1-4. (2.) In the view of what God had and would for ever do for him, he supplicates necessary mercies, and resolves on everlasting praise and thanksgiving to God, as his bounden duty, ver. 5-8.<br/><br/><br/>So may all providences, distressful or smiling, lead my soul to a thankful panting for God, as my all and in all. - number: 62 suggested_tunes: - Howard (Dublin) metre: C.M. is_second_version: false text: | My soul with expectätion depends on God indeed; My strength and my salvation doth from him alone proceed. He only my salvation is, and my strong rock is he: He only is my sure defence; much moved I shall not be. How long will ye against a man plot mischief? ye shall all Be slain; ye as a tott'ring fence shall be, and bowing wall. They only plot to cast him down from his excellency: They joy in lies; with mouth they bless, but they curse inwardly. My soul, wait thou with pätience upon thy God alone; On him dependeth all my hope and expectätion. He only my salvation is, and my strong rock is he; He only is my sure defence: I shall not movèd be. In God my glory placèd is, and my salvation sure; In God the rock is of my strength, my refuge most secure. Ye people, place your confidence in him continually; Before him pour ye out your heart: God is our refuge high. Surely mean men are vanity, and great men are a lie; In balance laid, they wholly are more light than vanity. Trust ye not in opprëssion, in robb'ry be not vain; On wealth set not your hearts, when as increasèd is your gain. God hath it spoken once to me, yea, this I heard again, That powèr to Almighty God alone doth appertain. Yea, mercy also unto thee belongs, O Lord, alone: For thou according to his work rewardest ev'ry one. commentary: john_brown: > In this psalm, (1.) David solemnly avows his manifold relations to God; his composed dependence on, fixed trust in, and quiet waiting for God; and his hopes of the ruin of his enemies, ver. 1-7. (2.) He earnestly encourageth others to trust in, and call on God, who is infinite in power, mercy, and justice; and to beware of trusting in men, or in outward riches or honours, which are deceitful, and unsubstantial, ver. 8-12.<br/><br/><br/>While I sing, go thou, my soul, and do likewise. Be weaned from all dependence on creatures; but cleave to, and depend on this all-sufficient Jehovah, as answerable to all thy needs, all thy desires, all thy enjoying powers, for time and for eternity. Then, O how fixed in safety! and how filled with the consolations of Christ! - number: 63 suggested_tunes: - Jackson metre: C.M. is_second_version: false text: | Lord, thee my God, I'll early seek: my soul doth thirst for thee; My flesh longs in a dry parched land, wherein no waters be: That I thy powèr may behold, and brightness of thy face, As I have seen thee heretofore within thy holy place. Since better is thy love than life, my lips thee praise shall give. I in thy name will lift my hands, and bless thee while I live. Ev'n as with marrow and with fat my soul shall fillèd be; Then shall my mouth with joyful lips sing praises unto thee: When I do thee upon my bed remember with delight, And when on thee I meditate in watches of the night. In shadow of thy wings I'll joy, for thou mine help hast been. My soul thee follows hard; and me thy right hand doth sustain. Who seek my soul to spill shall sink down to earth's lowest room. They by the sword shall be cut off, and foxes' prey become. Yet shall the king in God rejoice, and each one glory shall That swear by him; but stopped shall be the mouth of liars all. commentary: john_brown: > This psalm was penned by David, while he hid himself from the fury of Saul, in the wilderness of Judah, 1 Sam. 22:5; or 23:14, 24-25; or 24:1; or, when he fled from Absalom, 2 Sam. 25-26. We have, (1.) His strong faith, working in ardent desires after the most familiar fellowship with God in public ordinances, ver. 1-2. (2.) His superlative estimation of God, issuing in hearty resolutions to be for ever employed in his praise, ver. 3-4. (3.) His heart-ravishing satisfaction in God, amidst secret and fixed meditation on his excellencies and love, ver. 5-6. (4.) His joyful dependence on God, as his Saviour and portion, ver. 7-8. (5.) His holy triumph in God, as his preserver, and the destroyer of his enemies, ver. 9-11.<br/><br/><br/>While I sing these high praises of God, let my soul be strong in the faith, giving glory to God; embracing the promise of himself, and calling all the fulness of the Godhead my own. Let me be all in raptures of divine love, and holy delight; let no guile, no corruption, no carnal care, enervate or damp my inward powers: but let all be opened, be wide stretched to grasp my infinite all the great I Am. - number: 64 suggested_tunes: - Ballerma metre: C.M. is_second_version: false text: | When I to thee my prayer make, Lord, to my voice give ear; My life save from the enemy, of whom I stand in fear. Me from their secret counsel hide who do live wickedly; From insurrection of those men that work iniquity: Who do their tongues with malice whet, and make them cut like swords; In whose bent bows are arrows set, ev'n sharp and bitter words: That they may at the perfect man in secret aim their shot; Yea, suddenly they dare at him to shoot, and fear it not. In ill encourage they themselves, and their snares close do lay: Together conference they have; Who shall them see? they say. They have searched out iniquities, a perfect search they keep: Of each of them the inward thought, and very heart, is deep. God shall an arrow shoot at them, and wound them suddenly: So their own tongue shall them confound; all who them see shall fly. And on all men a fear shall fall, God's works they shall declare; For they shall wisely notice take what these his doings are. In God the righteous shall rejoice, and trust upon his might; Yea, they shall greatly glory all in heart that are upright. commentary: john_brown: > This psalm contains, (1.) David's earnest supplications for preservation from his enemies, who were so spiteful in their calumnious reproaches; so close and subtile in their malicious plots; and so industrious and active, in executing their cruel projects, ver. 1-6. (2.) His predictions, that God, by just vengeance, would quickly render these enemies a terror to themselves and others, and an occasion of holy joy and confidence to the saints, ver. 7-10.<br/><br/><br/>While I sing, let me commit my spiritual enemies into the hand of God, who is able to destroy them, and will quickly, to my everlasting comfort, tread them all under my feet. - number: 65 suggested_tunes: - Dunfermline - St. Matthew - St. Stephen metre: C.M. is_second_version: false text: | Praise waits for thee in Zion, Lord: to thee vows paid shall be. O thou that hearer art of pray'r, all flesh shall come to thee. Iniquities, I must confess, prevail against me do: But as for our transgrëssions, them purge away shalt thou. Bless'd is the man whom thou dost choose, and mak'st approach to thee, That he within thy courts, O Lord, may still a dweller be: We surely shall be satisfied with thy abundant grace, And with the goodness of thy house, ev'n of thy holy place. O God of our salvätion, thou, in thy righteousness, By fearful works unto our pray'rs thine answer dost express: Therefore the ends of all the earth, and those afar that be Upon the sea, their confidence, O Lord, will place in thee. Who, being girt with pow'r, sets fast by his great strength the hills. Who noise of seas, noise of their waves, and people's tumult, stills. Those in the utmost parts that dwell are at thy signs afraid: Th' outgoings of the morn and ev'n by thee are joyful made. The earth thou visit'st, wat'ring it; thou mak'st it rich to grow With God's full flood; thou corn prepar'st, when thou provid'st it so. Her rigs thou wat'rest plenteously, her furrows settelest: With show'rs thou dost her mollify, her spring by thee is blest. So thou the year most lib'rally dost with thy goodness crown; And all thy paths abundantly on us drop fatness down. They drop upon the pastures wide, that do in deserts lie; The little hills on ev'ry side rejoice right pleasantly. With flocks the pastures clothèd be, the vales with corn are clad; And now they shout and sing to thee, for thou hast made them glad. commentary: john_brown: > Here we are directed to praise God, (1.) For his kindness manifested in his kingdom of grace in hearing prayers; in pardoning iniquities; in satisfying the souls of his people with his blessings; and in protecting and supporting them in every exigence, ver. 1-5. (2.) For his kindness in the kingdom of Providence in fixing the mountains; in calming the seas; in preserving the regular succession of day and night; and in rendering the fields fruitful, and the flocks numerous and happy, ver. 6-13.<br/><br/><br/>While I sing, let praise wait, in my soul, for the Lord; and let me pour out my heart before him. Under a deep sense of guilt and pollution, let me believe his unbounded forgiveness, and sanctifying influence. Let me come even to his seat, and enjoy ravishing fellowship with him. Let all my confidence be fixed on him; and, even in the blessings of Providence, let me discern the exceeding riches of his grace. - number: 66 suggested_tunes: - Stockton - Crimond metre: C.M. is_second_version: false text: | All lands to God, in joyful sounds, aloft your voices raise. Sing forth the honour of his name, and glorious make his praise. Say unto God, How terrible in all thy works art thou! Through thy great pow'r thy foes to thee shall be constrained to bow. All on the earth shall worship thee, they shall thy praise proclaim In songs: they shall sing cheerfully unto thy holy name. Come, and the works that God hath wrought with admiration see: In's working to the sons of men most terrible is he. Into dry land the sea he turned, and they a passage had; Ev'n marching through the flood on foot, there we in him were glad. He ruleth ever by his pow'r; his eyes the nations see: O let not the rebellious ones lift up themselves on high. Ye people, bless our God; aloud the voice speak of his praise: Our soul in life who safe preserves, our foot from sliding stays. For thou didst prove and try us, Lord, as men do silver try; Brought'st us into the net, and mad'st bands on our loins to lie. Thou hast caus'd men ride o'er our heads; and though that we did pass Through fire and water, yet thou brought'st us to a wealthy place. I'll bring burnt-off'rings to thy house; to thee my vows I'll pay, Which my lips uttered, my mouth spake, when trouble on me lay. Burnt-sacrifices of fat rams with incense I will bring; Of bullocks and of goats I will present an offering. All that fear God, come, hear, I'll tell what he did for my soul. I with my mouth unto him cried, my tongue did him extol. If in my heart I sin regard, the Lord me will not hear: But surely God me heard, and to my prayèr's voice gave ear. O let the Lord, our gracious God, for ever blessèd be, Who turnèd not my pray'r from him, nor yet his grace from me. commentary: john_brown: > In this psalm of thanksgiving, in which the fate of Israel is to be considered as typical of that of the gospel church and people of God, we have, (1.) David, as the messenger of God, calling all the nations of mankind to praise God for the manifestation of his sovereign dominion in his works, so wonderful in themselves, terrible to his enemies, comfortable to his people, and commanding and awful to all men, ver. 1-7; and for trying his people with afflictions, for supporting under them, protecting amidst them, and delivering from them at last, ver. 8-12. (2.) David, as the servant of God, exemplifying his own exhortations in honouring God, by costly oblations, and by thankful declarations of what God had done for his soul, particularly in answer to his prayers, ver. 13-20. - number: 67 suggested_tunes: - Crediton metre: S.M. is_second_version: false text: | Lord, bless and pity us, shine on us with thy face: That th' earth thy way, and nations all may know thy saving grace. Let people praise thee, Lord; let people all thee praise. O let the nätions be glad, in songs their voices raise: Thou 'lt justly people judge, on earth rule nations all. Let people praise thee, Lord; let them praise thee, both great and small. The earth her fruit shall yield, our God shall blessing send. God shall us bless; men shall him fear unto earth's utmost end. commentary: john_brown: > In this psalm of thanksgiving, in which the fate of Israel is to be considered as typical of that of the gospel church and people of God, we have, (1.) David, as the messenger of God, calling all the nations of mankind to praise God for the manifestation of his sovereign dominion in his works, so wonderful in themselves, terrible to his enemies, comfortable to his people, and commanding and awful to all men, ver. 1-7; and for trying his people with afflictions, for supporting under them, protecting amidst them, and delivering from them at last, ver. 8-12. (2.) David, as the servant of God, exemplifying his own exhortations in honouring God, by costly oblations, and by thankful declarations of what God had done for his soul, particularly in answer to his prayers, ver. 13-20. - number: 67 suggested_tunes: - Crediton metre: C.M. is_second_version: true text: | Lord, unto us be merciful, do thou us also bless; And graciously cause shine on us the brightness of thy face: That so thy way upon the earth to all men may be known; Also among the nations all thy saving health be shown. O let the people praise thee, Lord; let people all thee praise. O let the nätions be glad, and sing for joy always: For rightly thou shalt people judge, and nations rule on earth. Let people praise thee, Lord; let all the folk praise thee with mirth. Then shall the earth yield her increase; God, our God, bless us shall. God shall us bless; and of the earth the ends shall fear him all. commentary: john_brown: > Here we have, (1.) David's prayer for the church of Israel, ver. 1. (2.) His supplication for the comforting, and praise-producing spread of the gospel among the Gentiles, ver. 2-5. (3.) His believing prospect of the divine blessings, and true piety, which should attend the same, ver.6-7.<br/><br/><br/>While I sing, let me request the salvation of Israel. Let me supplicate the gathering of the nations to Shiloh. Let me praise the Lord, that already this great work is begun; and that the Lord, who is mighty, shall finish it in his time. - number: 68 suggested_tunes: - Richmond metre: C.M. is_second_version: false text: | Let God arise, and scatterèd let all his en'mies be; And let all those that do him hate before his presence flee. As smoke is driv'n, so drive thou them; as fire melts wax away, Before God's face let wicked men so perish and decay. But let the rïghteous be glad: let them before God's sight Be very joyful; yea, let them rejoice with all their might. To God sing, to his name sing praise; extol him with your voice, That rides on heav'n, by his name Jah, before his face rejoice. Because the Lord a father is unto the fatherless; God is the widow's judge, within his place of holiness. God doth the solitary set in fam'lies: and from bands The chained doth free; but rebels do inhabit parchèd lands. O God, what time thou didst go forth before thy people's face; And when through the great wilderness thy glorious marching was; Then at God's presence shook the earth, then drops from heaven fell; This Sinai shook before the Lord, the God of Israel. O God, thou to thine heritage didst send a plenteous rain, Whereby thou, when it weary was, didst it refresh again. Thy congregation then did make their habitation there: Of thine own goodness for the poor, O God, thou didst prepare. The Lord himself did give the word, the word abroad did spread; Great was the company of them the same who publishèd. Kings of great armies foilèd were, and forced to flee away; And women, who remained at home, did distribute the prey. Though ye have lain among the pots, like doves ye shall appear, Whose wings with silver, and with gold whose feathers covered are. When there th' Almighty scattered kings, like Salmon's snow 'twas white. God's hill is like to Bashan hill, like Bashan hill for height. Why do ye leap, ye mountains high? this is the hill where God Desires to dwell; yea, God in it for aye will make abode. God's chariots twenty thousand are, thousands of angels strong; In 's holy place God is, as in mount Sinai, them among. Thou hast, O Lord, most glorious, ascended up on high; And in triumph victorious led captive captivity: Thou hast receivèd gifts for men, for such as did rebel; Yea, ev'n for them, that God the LORD in midst of them might dwell. Bless'd be the Lord, who is to us of our salvation God; Who daily with his benefits us plenteously doth load. He of salvation is the God, who is our God most strong; And unto GOD the Lord from death the issues do belong. But surely God shall wound the head of those that are his foes; The hairy scalp of him that still on in his trespass goes. God said, My people I will bring again from Bashan hill; Yea, from the sea's devouring depths them bring again I will; That in the blood of enemies thy foot imbrued may be, And of thy dogs dipped in the same the tongues thou mayest see. Thy goings they have seen, O God; the steps of majesty Of my God, and my mighty King, within the sanctuary. Before went singers, players next on instruments took way; And them among the damsels were that did on timbrels play. Within the congregätions bless God with one accord: From Isr'el's fountain do ye bless and praise the mighty Lord. With their prince, little Benjamin, princes and council there Of Judah were, there Zabulon's and Napht'li's princes were. Thy God commands thy strength; make strong what thou wrought'st for us, Lord. For thy house at Jerusalem kings shall thee gifts afford. The spearmen's host, the multitude of bulls, which fiercely look, Those calves which people have forth sent, O Lord our God, rebuke, Till everyone submit himself, and silver pieces bring: The people that delight in war disperse, O God and King. Those that be princes great shall then come out of Egypt lands; And Ethiopia to God shall soon stretch out her hands. O all ye kingdoms of the earth, sing praises to this King; For he is Lord that ruleth all, unto him praises sing. To him that rides on heav'ns of heav'ns, which he of old did found; Lo, he sends out his voice, a voice in might that doth abound. Strength unto God do ye ascribe; for his excellency Is over Israèl, his strength is in the clouds most high. Thou 'rt from thy temple dreadful, Lord; Isr'el's own God is he, Who gives his people strength and pow'r: O let God blessèd be. commentary: john_brown: > Perhaps this psalm was composed on the same occasion as the 24th and 47th, when David brought up the ark of God to that tabernacle, which he had pitched for it in Zion, 2 Sam. 6. We have in it, (1.) Fervent supplications that God would scatter and defeat the projects of his enemies, ver. 1-2. (2.) High praises to God for his infinite greatness and grace; his righteous relieving of the afflicted and oppressed; his directing of Israel in the Arabian desert; his manifesting of his glory at Sinai; his comfortable providing for his people in the wilderness, and in Canaan, ver. 3-10; and for his easy conquest of their Canaanitish enemies; his fixing his temple on mount Zion; for the ascension of Christ to glory, to receive gifts for men; and for the spread of the gospel among Jews and Gentiles, by means of the apostles; while the obstinate Jews are severely punished, ver. 11-32; and, in fine, for his superior dominion; his awful majesty; his mighty power; for the glory of his sanctuary, and the grace he bestows upon his people, ver. 33-35.<br/><br/><br/>While I sing, let me behold, let me admire, what God is, and hath done for, and to my soul, and to the church of God, of which I am a member. Let me behold what God hath done, in instances unnumbered, in prosecution of the covenant he made with his eternal Son. - number: 69 suggested_tunes: - Stornoway metre: C.M. is_second_version: false text: | Save me, O God, because the floods do so environ me, That ev'n unto my very soul come in the waters be. I downward in deep mire do sink, where standing there is none: I am into deep waters come, where floods have o'er me gone. I weary with my crying am, my throat is also dried; Mine eyes do fail, while for my God I waiting do abide. Those men that do without a cause bear hatred unto me, Than are the hairs upon my head in number more they be: They that would me destroy, and are mine en'mies wrongfully, Are mighty: so what I took not, to render forced was I. Lord, thou my folly know'st, my sins not covered are from thee. Let none that wait on thee be shamed, Lord God of hosts, for me. O Lord, the God of Israel, let none, who search do make, And seek thee, be at any time confounded for my sake. For I have borne reproach for thee, my face is hid with shame. To brethren strange, to mother's sons an alien I became. Because the zeal did eat me up, which to thine house I bear; And the reproaches cast at thee, upon me fallen are. My tears and fasts, t' afflict my soul, were turnèd to my shame. When sackcloth I did wear, to them a proverb I became. The men that in the gate do sit against me evil spake; They also that vile drunkards were of me their song did make. But, in an acceptàble time, my pray'r, LORD, is to thee: In truth of thy salvation, Lord, and mercy great, hear me. Deliver me out of the mire, from sinking do me keep; Free me from those that do me hate, and from the waters deep. Let not the flood on me prevail, whose water overflows; Nor deep me swallow, nor the pit her mouth upon me close. Hear me, O LORD, because thy love and kindness is most good; Turn unto me, according to thy mercies' multitude. Nor from thy servant hide thy face: I'm troubled, soon attend. Draw near my soul, and it redeem; me from my foes defend. To thee is my reproach well known, my shame, and my disgrace: Those that mine adversaries be are all before thy face. Reproach hath broke my heart; I'm full of grief: I looked for one To pity me, but none I found; comforters found I none. They also bitter gall did give unto me for my meat: They gave me vinegar to drink, when as my thirst was great. Before them let their table prove a snare; and do thou make Their welfare and prosperity a trap themselves to take. Let thou their eyes so darkened be, that sight may them forsake; And let their loins be made by thee continually to shake. Thy fury pour thou out on them, and indignätion; And let thy wrathful anger, Lord, fast hold take them upon. All waste and desolate let be their habitätion; And in their tabernacles all inhabitants be none. Because him they do persecute, whom thou didst smite before; They talk unto the grief of those whom thou hast wounded sore. Add thou iniquity unto their former wickedness; And do not let them come at all into thy righteousness. Out of the book of life let them be razed and blotted quite; Among the just and rïghteous let not their names be writ. But now become exceeding poor and sorrowful am I: By thy salvation, O my God, let me be set on high. The name of God I with a song most cheerfully will praise; And I, in giving thanks to him, his name shall highly raise. This to the LORD a sacrifice more gräcious shall prove Than bullock, ox, or any beast that hath both horn and hoof. When this the humble men shall see, it joy to them shall give: O all ye that do seek the Lord, your hearts shall ever live. For GOD the poor hears, and will not his prisoners contemn. Let heav'n, and earth, and seas, him praise, and all that move in them. For God will Judah's cities build, and he will Zion save, That they may dwell therein, and it in sure possession have. And they that are his servants' seed inherit shall the same; So shall they have their dwelling there that love his blessèd name. commentary: john_brown: > This psalm is much like the 22nd, representing at once the troubles of David and of David's Lord, and the glories which followed. We have in it, (1.) Bitter complaints of long and sore troubles; of the malice and multitude of enemies; of the unkindness of friends; of general contempt: and these mingled with candid acknowledgments of guilt, and with supplications for God's gracious audience and merciful deliverance, ver. 1-13. (2.) Pleas insisted on, in these supplications, viz. the mercy and truth of God; the psalmist's own great distress; the insolence and cruelty of his enemies; and the unkindness of his friends, ver. 14-21. (3.) Predictions of the ruin of David's, and especially of Christ's Jewish enemies; importing that their sacrifices and their common food should be cursed to them; that they should be plagued with judicial blindness and wrathful disquiet; that they should be rendered public monuments of the vengeance of God, having their church and state quite unhinged, and their land desolated; and, in fine, that their ruin should be increasing, and their recovery almost impossible, ver. 22-28. (4.) Under a deep sense of his poverty and distress, David, and his divine Son, celebrate the high praises of God, and call others to praise him for the deliverances of Israel; but chiefly for the erection of the gospel church, and for the certain, though still future recalling of the Jews into the same, ver. 29-36.<br/><br/><br>While I sing, let me behold my Redeemer, charged in law with my sins, and bearing the punishment thereof. Let me learn with patience to run the race of holy obedience and of necessary trials set before me, looking to Jesus as my pattern, and as the author and finisher of my faith. While I behold the tremendous severity of God's judgments against his ancient people, for rejecting and murdering his Son, let me not be high -minded, but fear. Let me behold the grace of our Lord Jesus, who, though he was rich, yet for our sakes he became poor; that we through his poverty might be made rich. And let me be a living and lively member of that church which is founded in his blood, and blessed in him with all spiritual blessings. - number: 70 suggested_tunes: - Dundee - Kilmarnock metre: S.M. is_second_version: false text: | Lord, haste me to deliver; with speed, LORD, succour me. Let them that for my soul do seek shamed and confounded be: Turned back be they, and shamed, that in my hurt delight. Turned back be they, Ha, ha! that say, their shaming to requite. In thee let all be glad, and joy that seek for thee: Let them who thy salvation love say still, God praisèd be. I poor and needy am; come, Lord, and make no stay: My help thou and deliv'rer art; O LORD, make no delay. commentary: john_brown: > This psalm is much like the 22nd, representing at once the troubles of David and of David's Lord, and the glories which followed. We have in it, (1.) Bitter complaints of long and sore troubles; of the malice and multitude of enemies; of the unkindness of friends; of general contempt: and these mingled with candid acknowledgments of guilt, and with supplications for God's gracious audience and merciful deliverance, ver. 1-13. (2.) Pleas insisted on, in these supplications, viz. the mercy and truth of God; the psalmist's own great distress; the insolence and cruelty of his enemies; and the unkindness of his friends, ver. 14-21. (3.) Predictions of the ruin of David's, and especially of Christ's Jewish enemies; importing that their sacrifices and their common food should be cursed to them; that they should be plagued with judicial blindness and wrathful disquiet; that they should be rendered public monuments of the vengeance of God, having their church and state quite unhinged, and their land desolated; and, in fine, that their ruin should be increasing, and their recovery almost impossible, ver. 22-28. (4.) Under a deep sense of his poverty and distress, David, and his divine Son, celebrate the high praises of God, and call others to praise him for the deliverances of Israel; but chiefly for the erection of the gospel church, and for the certain, though still future recalling of the Jews into the same, ver. 29-36.<br/><br/><br>While I sing, let me behold my Redeemer, charged in law with my sins, and bearing the punishment thereof. Let me learn with patience to run the race of holy obedience and of necessary trials set before me, looking to Jesus as my pattern, and as the author and finisher of my faith. While I behold the tremendous severity of God's judgments against his ancient people, for rejecting and murdering his Son, let me not be high -minded, but fear. Let me behold the grace of our Lord Jesus, who, though he was rich, yet for our sakes he became poor; that we through his poverty might be made rich. And let me be a living and lively member of that church which is founded in his blood, and blessed in him with all spiritual blessings. - number: 70 suggested_tunes: - Dundee - Kilmarnock metre: C.M. is_second_version: true text: | Make haste, O God, me to preserve; with speed, LORD, succour me. Let them that for my soul do seek shamed and confounded be: Let them be turnèd back, and shamed, that in my hurt delight. Turned back be they, Ha, ha! that say, their shaming to requite. O Lord, in thee let all be glad, and joy that seek for thee: Let them who thy salvation love say still, God praisèd be. But I both poor and needy am; come, Lord, and make no stay: My help thou and deliv'rer art; O LORD, make no delay. commentary: john_brown: > This psalm is much the same as the five last verses of the 40th. In it David prays, (1.) For divine help to himself, ver. 1, 5. (2.) For shame and confusion to his enemies, ver. 2-3. (3.) For joy and comfort to his friends, ver. 4.<br/><br/><br/>While I sing, let me apply it to my own troubled circum stances, and so in a believing manner, bring them and the sinful causes thereof, to my remembrance. - number: 71 suggested_tunes: - Walsall metre: C.M. is_second_version: false text: | O LORD, my hope and confidence is placed in thee alone; Then let thy servant never be put to confüsion. And let me, in thy righteousness, from thee deliv'rance have; Cause me escape, incline thine ear unto me, and me save. Be thou my dwelling-rock, to which I ever may resort: Thou gav'st commandment me to save, for thou'rt my rock and fort. Free me, my God, from wicked hands, hands cruel and unjust: For thou, O Lord GOD, art my hope, and from my youth my trust. Thou from the womb didst hold me up; thou art the same that me Out of my mother's bowels took; I ever will praise thee. To many I a wonder am; but thou'rt my refuge strong. Filled let my mouth be with thy praise and honour all day long. O do not cast me off, when as old age doth overtake me; And when my strength decayèd is, then do not thou forsake me. For those that are mine enemies against me speak with hate; And they together counsel take that for my soul lay wait. They said, God leaves him; him pursue and take: none will him save. Be thou not far from me, my God: thy speedy help I crave. Confound, consume them, that unto my soul are enemies: Clothed be they with reproach and shame that do my hurt devise. But I with expectätion will hope continually; And yet with praises more and more I will thee magnify. Thy justice and salvätion my mouth abroad shall show, Ev'n all the day; for I thereof the numbers do not know. And I will constantly go on in strength of GOD the Lord; And thine own righteousness, ev'n thine alone, I will record. For even from my youth, O God, by thee I have been taught; And hitherto I have declared the wonders thou hast wrought. And now, Lord, leave me not, when I old and grey-headed grow: Till to this age thy strength and pow'r to all to come I show. And thy most perfect righteousness, O Lord, is very high, Who has so great things done: O God, who is like unto thee? Thou, Lord, who great adversities, and sore, to me didst show, Shalt quicken, and bring me again from depths of earth below. My greatness and my pow'r thou wilt increase, and far extend: On ev'ry side against all grief thou wilt me comfort send. Thee, ev'n thy truth, I'll also praise, my God, with psaltery: Thou Holy One of Israel, with harp I'll sing to thee. My lips shall much rejoice in thee, when I thy praises sound; My soul, which thou redeemèd hast, in joy shall much abound. My tongue thy justice shall proclaim, continuing all day long; For they confounded are, and shamed, that seek to do me wrong. commentary: john_brown: > This psalm was probably penned on the occasion of Absalom's rebellion, as Psalm 3rd, 42nd, 43rd; or of Sheba's conspiracy, 2 Sam. 20. It contains, (1.) David's firm confidence in God, encouraged by manifold experiences of his gracious kindness, ver. 1, 3, 5-7. (2.) His fervent prayers that he might never be ashamed, but might be delivered; might find rest in God; might have constant matter of new praises and thanksgivings afforded him; might not be forsaken of God in his old age; and might have his numerous, powerful, and crafty enemies, confounded with shame and perplexity, ver. 1-13, 18. (3.) His confident and joyful expectations of God's further kindness, particularly that God would never forsake, but revive him; that he would increase his honour and comfort, and put his enemies to shame: Along with which he resolves, with admiring rapture, to extol God's righteousness and salvation, and his new-covenant relation to himself, and to Israel, ver. 14-24.<br/><br/><br/>While I sing, let me be affected with my troubles. Let me never stagger at the promise through unbelief, but be strong in the faith, giving glory to God. - number: 72 suggested_tunes: - Praetorius metre: C.M. is_second_version: false text: | O Lord, thy judgments give the king, his son thy righteousness. With right he shall thy people judge, thy poor with uprightness. The lofty mountains shall bring forth unto the people peace; Likewise the little hills the same shall do by righteousness. The people's poor ones he shall judge, the needy's children save; And those shall he in pieces break who them oppressèd have. They shall thee fear, while sun and moon do last, through ages all. Like rain on mown grass he shall drop, or show'rs on earth that fall. The just shall flourish in his days, and prosper in his reign: He shall, while doth the moon endure, abundant peace maintain. His large and great dominion shall from sea to sea extend: It from the river shall reach forth unto earth's utmost end. They in the wilderness that dwell bow down before him must; And they that are his enemies shall lick the very dust. The kings of Tarshish, and the isles, to him shall presents bring; And unto him shall offer gifts Sheba's and Seba's king. Yea, all the mighty kings on earth before him down shall fall; And all the nations of the world do service to him shall. For he the needy shall preserve, when he to him doth call; The poor also, and him that hath no help of man at all. The poor man and the indigent in mercy he shall spare; He shall preserve alive the souls of those that needy are. Both from deceit and violence their soul he shall set free; And in his sight right prëcious and dear their blood shall be. Yea, he shall live, and giv'n to him shall be of Sheba's gold: For him still shall they pray, and he shall daily be extolled. Of corn an handful in the earth on tops of mountains high, With prosp'rous fruit shall shake, like trees on Lebanon that be. The city shall be flourishing, her citizens abound In number shall, like to the grass that grows upon the ground. His name for ever shall endure; last like the sun it shall: Men shall be blessed in him, and blessed all nations shall him call. Now blessèd be the LORD our God, the God of Israel, For he alone doth wondrous works, in glory that excel. And blessèd be his glorious name to all eternity: The whole earth let his glory fill. Amen, so let it be. commentary: john_brown: > This psalm was composed by David, about the time of Solomon's instalment in the throne of Israel, 1 Kings 1 and 2. With respect to him, here is, (1.) Fervent prayer for proper qualifications to furnish him for government, ver. 1. (2.) Predictions of the peace, glory, extent, wealth, duration and happiness of his government, ver. 2-17. (3.) Praise to the God of Israel for his mercies to his people, ver. 18-19. But as our Redeemer is principally intended, we have concerning him, (1.) His being furnished with the Holy Ghost above measure, to qualify him for his work, ver. 1. (2.) The glories of his government; how righteous, how prudent, how orderly, how condescending and merciful! how destructive to oppressors, how efficaciously productive to real religion, and how comfortable to his faithful subjects his administrations are! ver. 2-9. How extensive his church, among all ranks and nations; how tender his care of the meanest of his subjects; how much he is revered and adored by them; how astonishing their increase, by means of his gospel truth preached; and how permanent and useful his government! ver. 10-17. (3.) A solemn ascription of all the praise of these wonderful works to God alone, with an earnest request and believing expectation, that his glory shall fill the whole earth, ver. 18-19.<br/><br/><br/>While I sing these lofty notes of the dying psalmist, let me admire, let me adore, let me sing praises to Jesus my King. Let me rejoice in his highness and in his extensive usefulness to men. - number: 73 suggested_tunes: - Kilmarnock metre: C.M. is_second_version: false text: | Yet God is good to Israel, to each pure-hearted one. But as for me, my steps near slipped, my feet were almost gone. For I envìous was, and grudged the foolish folk to see, When I perceived the wicked sort enjoy prosperity. For still their strength continueth firm; their death of bands is free. They are not toiled like other men, nor plagued, as others be. Therefore their pride, like to a chain, them compasseth about; And, as a garment, violence doth cover them throughout. Their eyes stand out with fat; they have more than their hearts could wish. They are corrupt; their talk of wrong both lewd and lofty is. They set their mouth against the heav'ns in their blasphemous talk; And their reproaching tongue throughout the earth at large doth walk. His people oftentimes for this look back, and turn about; Sith waters of so full a cup to these are pourèd out. And thus they say, How can it be that God these things doth know? Or, Can there in the Highest be knowledge of things below? Behold, these are the wicked ones, yet prosper at their will In worldly things; they do increase in wealth and riches still. I verily have done in vain my heart to purify; To no effect in innocence washèd my hands have I. For daily, and all day throughout, great plagues I suffered have; Yea, ev'ry morning I of new did chastisement receive. If in this manner foolishly to speak I would intend, Thy children's generätion, behold, I should offend. When I this thought to know, it was too hard a thing for me; Till to God's sanctuary I went, then I their end did see. Assuredly thou didst them set a slipp'ry place upon; Them suddenly thou castedst down into destrüction. How in a moment suddenly to ruin brought are they! With fearful terrors utterly they are consumed away. Ev'n like unto a dream, when one from sleeping doth arise; So thou, O Lord, when thou awak'st, their image shalt despise. Thus grievèd was my heart in me, and me my reins oppressed: So rude was I, and ignorant, and in thy sight a beast. Nevertheless continually, O Lord, I am with thee: Thou dost me hold by my right hand, and still upholdest me. Thou, with thy counsel, while I live, wilt me conduct and guide; And to thy glory afterward receive me to abide. Whom have I in the heavens high but thee, O Lord, alone? And in the earth whom I desire besides thee there is none. My flesh and heart doth faint and fail, but God doth fail me never: For of my heart God is the strength and pörtion for ever. For, lo, they that are far from thee for ever perish shall; Them that a whoring from thee go thou hast destroyèd all. But surely it is good for me that I draw near to God: In GOD I trust, that all thy works I may declare abroad. commentary: john_brown: > This psalm, and the ten following, are called Psalms of Asaph; but whether because he composed most of them, or because he led the music in singing them, is not altogether certain. Here we have, (1.) The great foundation of all religion, viz. the goodness of God to his people, strongly asserted, ver. 1. (2.) The psalmist's faith fearfully shaken by the consideration of the freedom, prosperity, plenty, and peaceful-like death of the wicked; which rendered them proud, oppressive, insolent, atheistical, and profane; while himself was in a manner consigned to nothing but trouble, ver. 2-13. (3.) The temptation, when it had reduced him to the brink of atheism, is broken, by a discovery of the connected purposes and providences of God in his word and ordinances, ver. 14-20. (4.) His improvement of his fall and recovery, to promote a deep sense of his own meanness, ignorance, and folly; a complete dependence on God as his guide; a cleaving to him as his portion, infinitely preferable to every thing else; without whom one is necessarily miserable, and in the enjoyment of whom he is assured of happiness, and excited to praise and thanksgiving, ver. 21-28.<br/><br/><br/>While I sing, let me remember my own wickedness and folly; and let me receive instruction in duty. Let me cleave to God as my portion, and resolve to draw my light and comfort from the oracles of his mouth, and ordinances of his grace. - number: 74 suggested_tunes: - St. Kilda metre: C.M. is_second_version: false text: | O God, why hast thou cast us off? is it for evermore? Against thy pasture-sheep why doth thine anger smoke so sore? O call to thy rememberance thy congregätion, Which thou hast purchasèd of old; still think the same upon: The rod of thine inheritance, which thou redeemèd hast, This Zion hill, wherein thou hadst thy dwelling in times past. To these long desolätions thy feet lift, do not tarry; For all the ills thy foes have done within thy sanctuary. Amidst thy congregätions thine enemies do roar: Their ensigns they set up for signs of triumph thee before. A man was famous, and was had in estimätion, According as he lifted up his axe thick trees upon. But all at once with axes now and hammers they go to, And down the carvèd work thereof they break, and quite undo. They firèd have thy sanctuary, and have defiled the same, By casting down unto the ground the place where dwelt thy name. Thus said they in their hearts, Let us destroy them out of hand: They burnt up all the synagogues of God within the land. Our signs we do not now behold; there is not us among A prophet more, nor any one that knows the time how long. How long, Lord, shall the enemy thus in reproach exclaim? And shall the adversary thus always blaspheme thy name? Thy hand, ev'n thy right hand of might, why dost thou thus draw back? O from thy bosom pluck it out for our deliv'rance' sake. For certainly God is my King, ev'n from the times of old, Working in midst of all the earth salvation manifold. The sea, by thy great pow'r, to part asunder thou didst make; And thou the dragons' heads, O Lord, within the waters brake. The leviathan's head thou brak'st in pieces, and didst give Him to be meat unto the folk in wilderness that live. Thou clav'st the fountain and the flood, which did with streams abound: Thou dri'dst the mighty waters up unto the very ground. Thine only is the day, O Lord, thine also is the night; And thou alone preparèd hast the sun and shining light. By thee the borders of the earth were settled everywhere: The summer and the winter both by thee created were. That th' enemy reproachèd hath, O keep it in record; And that the foolish people have blasphemed thy name, O LORD. Unto the multitude do not thy turtle's soul deliver: The congregation of thy poor do not forget for ever. Unto thy cov'nant have respect; for earth's dark places be Full of the habitätions of horrid cruelty. O let not those that be oppressed return again with shame: Let those that poor and needy are give praise unto thy name. Do thou, O God, arise and plead the cause that is thine own: Remember how thou art reproached still by the foolish one. Do not forget the voice of those that are thine enemies: Of those the tumult ever grows that do against thee rise. commentary: john_brown: > This psalm relates to the destruction of the city and temple of Jerusalem by the Chaldeans, or to some similar disaster. In it we have, (1.) The church's bitter complaints of God's displeasure; of the outrage of her enemies; and of the apparent hopelessness of her case, ver. 1-11. (2.) Strong and heart-encouraging pleadings with God, upon the account of his relation to his people, and of the great things he had done for them, and that he was at once their God and the God of nature; that therefore he would remember to execute just vengeance upon his sworn enemies, and grant help and relief to his covenant people, ver. 12-23.<br/><br/><br/>While I sing this, let me admire the sovereignty and holiness of God, in so severely correcting his own people. And let the broken, the deserted condition of the church, in this land, deeply affect my heart, and excite my earnest prayers for her restoration. - number: 75 suggested_tunes: [] metre: C.M. is_second_version: false text: | To thee, O God, do we give thanks, we do give thanks to thee; Because thy wondrous works declare thy great name near to be. I purpose, when I shall receive the congregätion, That I shall judgment uprightly render to everyone. Dissolvèd is the land, with all that in the same do dwell; But I the pillars thereof do bear up, and stablish well. I to the foolish people said, Do not deal foolishly; And unto those that wicked are, Lift not your horn on high. Lift not your horn on high, nor speak with stubborn neck. But know, That not from east, nor west, nor south, promötion doth flow. But God is judge; he puts down one, and sets another up. For in the hand of GOD most high of red wine is a cup: 'Tis full of mixture, he pours forth, and makes the wicked all Wring out the bitter dregs thereof; yea, and they drink them shall. But I for ever will declare, I Jacob's God will praise. All horns of lewd men I'll cut off; but just men's horns will raise. commentary: john_brown: > Here, (1.) David returns thanks to God for advancing him to the throne of Israel, and resolves to act for the public welfare, ver. 1-3, 9-10. (2.) He rebukes the insolence of such as opposed his advancement, which sprung from the sovereign disposal of God, the judge of the world, and denounceth their destruction, ver. 4-8.<br/><br/><br/>While I sing, let me think of Jesus, whom God hath crowned with glory and honour, and of the infinite danger of opposing his government. And if he exalt me to the spiritual honours of his kingdom, let it be my care to glorify him, and to profit his people. - number: 76 suggested_tunes: - Martyrs - York metre: C.M. is_second_version: false text: | In Judah's land God is well known, his name 's in Isr'el great: In Salem is his tabernacle, in Zion is his seat. There arrows of the bow he brake, the shield, the sword, the war. More glorious thou than hills of prey, more excellent art far. Those that were stout of heart are spoiled, they slept their sleep outright; And none of those their hands did find, that were the men of might. When thy rebuke, O Jacob's God, had forth against them past, Their horses and their chariots both were in a deep sleep cast. Thou, Lord, ev'n thou art he that should be feared; and who is he That may stand up before thy sight, if once thou angry be? From heav'n thou judgment caused be heard; the earth was still with fear, When God to judgment rose, to save all meek on earth that were. Surely the very wrath of man unto thy praise redounds: Thou to the remnant of his wrath wilt set restraining bounds. Vow to the LORD your God, and pay: all ye that near him be, Bring gifts and presents unto him; for to be feared is he. By him the spirits shall be cut off of those that princes are: Unto the kings that are on earth he fearful doth appear. commentary: john_brown: > This psalm is like to the 48th, and was penned on occasion of some remarkable victory; but whether in the days of David, Asa, Jehoshaphat, or Hezekiah (2 Chron. 14, 20, 32), is uncertain. We have in it, (1.) Encouraging congratulations of the church's happiness, in having God so manifested in her, and so near unto her; and in having his power so employed in her behalf, to the advancement of his own glory, and the destruction of her enemies, ver. 1-6. (2.) Important instructions how to improve this victory, to the terror of enemies, the comfort of saints, and the excitement of all to vow to God, and to obey and revere him, ver. 7-12.<br/><br/><br/>While I sing this psalm, let my soul bless the Lord, that my lot hath been always cast in a land of gospel light. Let me, with thankful heart, remember what he hath done for this church and land; and give him the praise of every deliverance. Let me never fear the rage of men; but in every danger and doubt commit my way to God, that he may bring it to pass. - number: 77 suggested_tunes: - Stracathro - St. Mary metre: C.M. is_second_version: false text: | Unto the Lord I with my voice, I unto God did cry; Ev'n with my voice, and unto me his ear he did apply. I in my trouble sought the Lord, my sore by night did run, And ceasèd not; my grievèd soul did consolation shun. I to remembrance God did call, yet trouble did remain; And overwhelmed my spirit was, whilst I did sore complain. Mine eyes, debarred from rest and sleep, thou makest still to wake; My trouble is so great that I unable am to speak. The days of old to mind I called, and oft did think upon The times and ages that are past full many years agone. By night my song I call to mind, and commune with my heart; My spirit did carefully enquire how I might ease my smart. For ever will the Lord cast off, and gracious be no more? For ever is his mercy gone? fails his word evermore? Is 't true that to be gräcious the Lord forgotten hath? And that his tender mercies he hath shut up in his wrath? Then did I say, That surely this is mine infirmity: I'll mind the years of the right hand of him that is most High. Yea, I remember will the works performèd by the LORD: The wonders done of old by thee I surely will record. I also will of all thy works my meditation make; And of thy doings to discourse great pleasure I will take. O God, thy way most holy is within thy sanctuary; And what God is so great in pow'r as is our God most high? Thou art the God that wonders do'st by thy right hand most strong: Thy mighty pow'r thou hast declared the nätions among. To thine own people with thine arm thou didst redemption bring; To Jacob's sons, and to the tribes of Joseph that do spring. The waters, Lord, perceivèd thee, the waters saw thee well; And they for fear aside did flee; the depths on trembling fell. The clouds in water forth were poured, sound loudly did the sky; And swiftly through the world abroad thine arrows fierce did fly. Thy thunder's voice alongst the heav'n a mighty noise did make; By lightnings lighten'd was the world, th' earth tremble did and shake. Thy way is in the sea, and in the waters great thy path; Yet are thy footsteps hid, O Lord; none knowledge thereof hath. Thy people thou didst safely lead, like to a flock of sheep; By Moses' hand and Aaron's thou didst them conduct and keep. commentary: john_brown: > This psalm relates to, (1.) A most afflicted case, in which are remarkable, fervent, and incessant prayers, agonizing restlessness, heart-overwhelming meditations, melancholy fears, and almost desperate outcries, concerning God, ver. 1-9. (2.) The effectual cure of this mournful case, by serious meditation on, and solemn acknowledgment of the power, greatness, and grace of God, as our God; and of the holiness and mysteriousness of his providential conduct; particularly in bringing Israel out of Egypt, and leading them through the wilderness, to the promised land, ver. 10-20.<br/><br/><br/>While I sing, let me stand in awe of that God, who so chastiseth his favourite saints. Let me sympathize with men of wounded spirits. If my soul is overwhelmed within me, let me call to mind the gracious character, and great works of my God, for his church, or for my soul. - number: 78 suggested_tunes: - Bedford - Caithness metre: C.M. is_second_version: false text: | Attend, my people, to my law; thereto give thou an ear; The words that from my mouth proceed attentively do hear. My mouth shall speak a parable, and sayings dark of old; The same which we have heard and known, and us our fathers told. We also will them not conceal from their posterity; Them to the generätion to come declare will we: The praises of the LORD our God, and his almighty strength, The wondrous works that he hath done, we will show forth at length. His testimony and his law in Isr'el he did place, And charged our fathers it to show to their succeeding race; That so the race which was to come might well them learn and know; And sons unborn, who should arise, might to their sons them show: That they might set their hope in God, and suffer not to fall His mighty works out of their mind, but keep his precepts all: And might not, like their fathers, be a stiff rebellious race; A race not right in heart; with God whose spirit not stedfast was. The sons of Ephraim, who nor bows nor other arms did lack, When as the day of battle was, they faintly turnèd back. They brake God's cov'nant, and refused in his commands to go; His works and wonders they forgot, which he to them did show. Things marvellous he brought to pass; their fathers them beheld Within the land of Egypt done, yea, ev'n in Zoàn's field. By him divided was the sea, he caused them through to pass; And made the waters so to stand, as like an heap it was. With cloud by day, with light of fire all night, he did them guide. In desert rocks he clave, and drink, as from great depths, supplied. He from the rock brought streams, like floods made waters to run down. Yet sinning more, in desert they provoked the Highest One. For in their heart they tempted God, and, speaking with mistrust, They greedily did meat require to satisfy their lust. Against the Lord himself they spake, and, murmuring, said thus, A table in the wilderness can God prepare for us? Behold, he smote the rock, and thence came streams and waters great; But can he give his people bread? and send them flesh to eat? The LORD did hear, and waxèd wroth; so kindled was a flame 'Gainst Jacob, and 'gainst Israel up indignation came. For they believed not God, nor trust in his salvation had; Though clouds above he did command, and heav'n's doors open made, And manna rained on them, and gave them corn of heav'n to eat. Man angels' food did eat; to them he to the full sent meat. And in the heaven he did cause an eastern wind to blow; And by his powèr he let out the southern wind to go. Then flesh as thick as dust he made to rain down them among; And feathered fowls, like as the sand which lieth the shore along. At his command amidst their camp these show'rs of flesh down fell, All round about the tabernacles and tents where they did dwell. So they did eat abundantly, and had of meat their fill; For he did give to them what was their own desire and will. They from their lust had not estranged their heart and their desire; But while the meat was in their mouths, which they did so require, God's wrath upon them came, and slew the fattest of them all; So that the choice of Israel, o'erthrown by death, did fall. Yet, notwithstanding of all this, they sinnèd still the more; And though he had great wonders wrought, believed him not therefor: Wherefore their days in vanity he did consume and waste; And by his wrath their wretched years away in trouble past. But when he slew them, then they did to seek him show desire; Yea, they returned, and after God right early did enquire. And that the Lord had been their Rock they did remember then; Ev'n that the high almighty God had their Redeemer been. Yet with their mouth they flattered him, and spake but feignèdly; And they unto the God of truth with their false tongues did lie. For though their words were good, their heart with him was not sincere; Unstedfast and perfidious they in his cov'nant were. But, full of pity, he forgave their sin, them did not slay; Nor stirred up all his wrath, but oft his anger turned away. For that they were but fading flesh to mind he did recall; A wind that passeth soon away, and not returns at all. How often did they him provoke within the wilderness! And in the desert did him grieve with their rebelliousness! Yea, turning back, they tempted God, and limits set upon Him, who in midst of Isr'el is the only Holy One. They did not call to mind his pow'r, not yet the day when he Delivered them out of the hand of their fierce enemy; Nor how great signs in Egypt land he openly had wrought; What miracles in Zoàn's field his hand to pass had brought. How lakes and rivers everywhere he turnèd into blood; So that nor man nor beast could drink of standing lake or flood. He brought among them swarms of flies, which did them sore annoy; And divers kinds of filthy frogs he sent them to destroy. He to the caterpillar gave the fruits of all their soil; Their labours he delivered up unto the locusts' spoil. Their vines with hail, their sycamores he with the frost did blast: Their beasts to hail he gave; their flocks hot thunderbolts did waste. Fierce burning wrath he on them cast, and indignation strong, And troubles sore, by sending forth ill angels them among. He to his wrath made way; their soul from death he did not save; But over to the pestilence the lives of them he gave. In Egypt land the first-born all he smote down everywhere; Among the tents of Ham, ev'n these chief of their strength that were. But his own people, like to sheep, thence to go forth he made; And he, amidst the wilderness, them, as a flock, did lead. And he them safely on did lead, so that they did not fear; Whereas their en'mies by the sea quite overwhelmèd were. To borders of his sanctuary the Lord his people led, Ev'n to the mount which his right hand for them had purchasèd. The nätions of Canàan, by his almighty hand, Before their face he did expel out of their native land; Which for inheritance to them by line he did divide, And made the tribes of Israel within their tents abide. Yet God Most High they did provoke, and tempted ever still; And to observe his test'monies did not incline their will: But, like their fathers, turnèd back, and dealt unfaithfully: Aside they turnèd, like a bow that shoots deceitfully. For they to anger did provoke him with their places high; And with their graven images moved him to jealousy. When God heard this, he waxèd wroth, and much loathed Isr'el then: So Shiloh's tent he left, the tent which he had placed with men. And he his strength deliverèd into captivity; He left his glory in the hand of his proud enemy. His people also he gave o'er unto the sword's fierce rage: So sore his wrath inflamèd was against his heritage. The fire consumed their choice young men; their maids no marriage had; And when their priests fell by the sword, their wives no mourning made. But then the Lord arose, as one that doth from sleep awake; And like a giant that, by wine refreshed, a shout doth make: Upon his en'mies' hinder parts he made his stroke to fall; And so upon them he did put a shame perpetuàl. Moreover, he the tabernacle of Joseph did refuse; The mighty tribe of Ephraim he would in no wise choose: But he did choose Jehudah's tribe to be the rest above; And of mount Zion he made choice, which he so much did love. And he his sanctuary built like to a palace high, Like to the earth which he did found to perpetuity. Of David, that his servant was, he also choice did make, And even from the folds of sheep was pleasèd him to take: From waiting on the ewes with young, he brought him forth to feed Israèl, his inheritance, his people, Jacob's seed. So after the integrity he of his heart them fed; And by the good skill of his hands them wisely governèd. commentary: john_brown: > This psalm is but a brief instructive history of the transactions between Israel and their God, for about four hundred and eighty years, from Moses to David. Here is, (1.) The introduction, containing a solemn call to an attentive consideration of God's words and works, in order to a faithful transmitting of the knowledge thereof to posterity, that they might set their hope in God, and reform from their fathers' wickedness, ver. 1-8. (2.) The history itself, in which are exhibited, 1. God's favours to Israel before their settlement in Canaan, in plaguing the Egyptians; in dividing the Red Sea; in giving them water from the rock, and manna from heaven; in bringing them into Canaan, notwithstanding their unnumbered provocations, particularly their forgetfulness of his mighty works, their ingratitude for his favours, their murmuring against his trying dispensations, their eagerness to satiate their lusts with his benefits, their impenitent obduracy, or hypocritical repentance under his rebukes, ver. 9-55. 2. Their ingratitude, treachery, and idolatry, after their entrance into Canaan; with God's righteous resentment thereof, in removing his tabernacle from Shiloh, and in delivering up his ark and people into the hand of the Philistines, ver. 56-64. 3. God's merciful return to them, in obliging the Philistines, by the plague of emrods, to restore his ark; in at length providing an habitation for it at Jerusalem; and in raising up and qualifying David, a descendant of Judah, to govern them in a manner both honourable and happy, ver. 65-72. These things are more largely recorded in the books of Exodus, Numbers, Deuteronomy, Joshua, Judges, 1st and 2nd Samuel, and part of 1st Kings.<br/><br/><br/>While I sing, let me, with grief and shame, remember my own and my fathers' transgressions against the Lord. Let me adore the infinite patience, power, and mercy, holiness and equity of God. Let me bless his holy name, for the multitude of his undeserved favours towards me, and towards the church. And though he cause grief, let me hope that, in due time, he will have compassion. - number: 79 suggested_tunes: - Martyrs metre: C.M. is_second_version: false text: | O God, the heathen entered have thine heritage; by them Defilèd is thy house: on heaps they laid Jerusalem. The bodies of thy servants they have cast forth to be meat To rav'nous fowls; thy dear saints' flesh they gave to beasts to eat. Their blood about Jerusalem like water they have shed; And there was none to bury them when they were slain and dead. Unto our neighbours a reproach most base become are we; A scorn and laughingstock to them that round about us be. How long, LORD, shall thine anger last? wilt thou still keep the same? And shall thy fervent jealousy burn like unto a flame? On heathen pour thy fury forth, that have thee never known, And on those kingdoms which thy name have never called upon. For these are they who Jacob have devourèd cruelly; And they his habitätion have causèd waste to lie. Against us mind not former sins; thy tender mercies show; Let them prevent us speedily, for we're brought very low. For thy name's glory help us, Lord, who hast our Saviour been: Deliver us; for thy name's sake, O purge away our sin. Why say the heathen, Where's their God? let him to them be known; When those who shed thy servants' blood are in our sight o'erthrown. O let the pris'ner's sighs ascend before thy sight on high; Preserve those in thy mighty pow'r that are designed to die. And to our neighbours' bosom cause it sev'n-fold rendered be, Ev'n the reproach wherewith they have, O Lord, reproachèd thee. So we thy folk, and pasture-sheep, shall give thee thanks always; And unto generations all we will show forth thy praise. commentary: john_brown: > This psalm relates to the havoc made of the Jewish capital and nation, by the Chaldeans and Syro-Grecians, as typical of the afflictions of the gospel church. Observe, (1.) How deplorable the condition of these people of God was, when their enemies raged against their dwellings, persons, and characters; and their God himself long continued the tokens of his just displeasure, ver. 1-5. (2.) Their humble, but fervent supplications, for the just punishment of their heathen enemies; and for divine pity, pardon, and help to themselves, ver. 6-12. (3.) The pleas wherewith they enforce their requests, viz. God's relation to them, as their God and shepherd; and the tendency of what they asked to promote the declarative glory of his name, ver. 1, 6, 9-10, 13.<br/><br/><br/>While I sing, let my soul have a deep sympathy with the afflicted members of Christ. Let me bless his holy name, that I am not in similar circumstances. Let me lay before the Lord the spiritual injuries which Satan and my lusts have done to my soul, and to the church of God; and let me cry earnestly for his merciful rising up to destroy them, and to show me his salvation. - number: 80 suggested_tunes: - Evan metre: C.M. is_second_version: false text: | Hear, Isr'el's Shepherd! like a flock thou that dost Joseph guide; Shine forth, O thou that dost between the cherubims abide. In Ephraim's and Benjamin's, and in Manasseh's sight, O come for our salvätion; stir up thy strength and might. Turn us again, O Lord our God, and upon us vouchsafe To make thy countenance to shine, and so we shall be safe. O LORD of hosts, almighty God, how long shall kindled be Thy wrath against the prayer made by thine own folk to thee? Thou tears of sorrow giv'st to them instead of bread to eat; Yea, tears instead of drink thou giv'st to them in measure great. Thou makest us a strife unto our neighbours round about; Our enemies among themselves at us do laugh and flout. Turn us again, O God of hosts, and upon us vouchsafe To make thy countenance to shine, and so we shall be safe. A vine from Egypt brought thou hast, by thine outstretchèd hand; And thou the heathen out didst cast to plant it in their land. Before it thou a room didst make, where it might grow and stand; Thou causedst it deep root to take, and it did fill the land. The mountains veiled were with its shade, as with a covering; Like goodly cedars were the boughs which out from it did spring. Upon the one hand to the sea her boughs she did out send; On th' other side unto the flood her branches did extend. Why hast thou then thus broken down, and ta'en her hedge away? So that all passengers do pluck, and make of her a prey. The boar who from the forest comes doth waste it at his pleasure; The wild beast of the field also devours it out of measure. O God of hosts, we thee beseech, return now unto thine; Look down from heav'n in love, behold, and visit this thy vine: This vineyard, which thine own right hand hath planted us among; And that same branch, which for thyself thou hast made to be strong. Burnt up it is with flaming fire, it also is cut down: They utterly are perishèd, when as thy face doth frown. O let thy hand be still upon the Man of thy right hand, The Son of man, whom for thyself thou madest strong to stand. So henceforth we will not go back, nor turn from thee at all: O do thou quicken us, and we upon thy name will call. Turn us again, LORD God of hosts, and upon us vouchsafe To make thy countenance to shine, and so we shall be safe. commentary: john_brown: > This psalm relates to the distressed condition of the Hebrew church and nation, perhaps during the Syrian, Assyrian, or Chaldean invasions, 2 Kings 12-13, 15, 17-19, 24-25. Here are, (1.) Earnest supplications for God's special presence and favour, ver. 1-3, 7, 19. (2.) Mournful complaints of the lasting appearances of God's anger; of the overflowings of their grief; of abuse and derision by their neighbours; and of the unhinging of their constitution, which God himself had fixed, when he brought them out of Egypt, ver. 4-13. (3.) Further supplications, that God would consider and pity his vineyard, their church and nation; assist their king, his vine-dresser; and convert them to, and quicken them in, his service, ver. 14-19.<br/><br/><br/>While I sing, let me be affected with the distresses of God's church. Let me pant for the fullest manifestations of his glory, and the blessings of his presence. Let me insist that his Spirit may glorify Jesus Christ, the Man of his right hand, in taking what is his, and showing it unto me. - number: 81 suggested_tunes: - St. Anne metre: C.M. is_second_version: false text: | Sing loud to God our strength; with joy to Jacob's God do sing. Take up a psalm, the pleasant harp, timbrel and psalt'ry bring. Blow trumpets at new-moon, what day our feast appointed is: For charge to Isr'el, and a law of Jacob's God was this. To Joseph this a test'mony he made, when Egypt land He travelled through, where speech I heard I did not understand. His shoulder I from burdens took, his hands from pots did free. Thou didst in trouble on me call, and I delivered thee: In secret place of thundering I did thee answer make; And at the streams of Meribah of thee a proof did take. O thou, my people, give an ear, I'll testify to thee; To thee, O Isr'el, if thou wilt but hearken unto me. In midst of thee there shall not be any strange god at all; Nor unto any god unknown thou bowing down shalt fall. I am the LORD thy God, which did from Egypt land thee guide; I'll fill thy mouth abundantly, do thou it open wide. But yet my people to my voice would not attentive be; And ev'n my chosen Israel he would have none of me. So to the lust of their own hearts I them deliverèd; And then in counsels of their own they vainly wanderèd. O that my people had me heard, Isr'el my ways had chose! I had their en'mies soon subdued, my hand turned on their foes. The haters of the LORD to him submission should have feigned; But as for them, their time should have for evermore remained. He should have also fed them with the finest of the wheat; Of honey from the rock thy fill I should have made thee eat. commentary: john_brown: > This psalm was probably composed for the Feast of Trumpets, on the first day of the seventh month, Lev. 23:24. Here are, (1.) Solemn exhortations to praise God for what he is to his people, and for what he hath done for them, ver. 1-7. (2.) Instructions concerning God's new-covenant grant of himself and his benefits to men; their ungrateful refusal thereof; and the misery they incur, and happiness they lose thereby, ver. 8-16.<br/><br/><br/>While I sing, let my soul consider what God is to, hath done for, and given to men to me: and let all my inward powers steadfastly believe his declarations, and eagerly embrace his offers. Let my heart be filled with grief, that ever I refused to hear my own gracious God speaking from heaven, and offering to me all the unsearchable riches of Christ. - number: 82 suggested_tunes: - St. Thomas metre: C.M. is_second_version: false text: | In gods' assembly God doth stand; he judgeth gods among. How long, accepting persons vile, will ye give judgment wrong? Defend the poor and fatherless; to poor oppressed do right. The poor and needy ones set free; rid them from ill men's might. They know not, nor will understand; in darkness they walk on: All the foundations of the earth out of their course are gone. I said that ye are gods, and are sons of the Highest all: But ye shall die like men, and as one of the princes fall. O God, do thou raise up thyself, the earth to judgment call: For thou, as thine inheritance, shalt take the nations all. commentary: john_brown: > This psalm was probably penned for the direction and warning of the Jewish courts of judicature. It represents, (1.) The dignity of magistrates, and their dependence on God as their sovereign Governor and Judge, ver. 1, 6. (2.) Their duty, ver. 3-4. (3.) Their too frequent degeneracy and mischievousness, and the just punishment thereof, ver. 2, 5, 7. (4.) The saint's request for the establishment of God's kingdom in the world, ver. 8.<br/><br/><br/>While I sing, let me stand in awe of Jehovah's authority and presence. Let me remember I must be answerable to him for all my conduct. Let me be affected with my meanness and corruption. Let me revere magistrates as the deputies of God on earth. And in every station in which God hath placed me, let my care be, in all things to live honestly, and to cry mightily that the kingdoms of this world may quickly be made the kingdoms of my Lord and of his Christ. - number: 83 suggested_tunes: - Wigtown metre: C.M. is_second_version: false text: | Keep not, O God, we thee entreat, O keep not silence now: Do thou not hold thy peace, O God, and still no more be thou. For, lo, thine enemies a noise tumultuously have made; And they that haters are of thee have lifted up the head. Against thy chosen people they do crafty counsel take: And they against thy hidden ones do consultations make. Come, let us cut them off, said they, from being a nätion, That of the name of Isr'el may no more be mëntion. For with joint heart they plot, in league against thee they combine. The tents of Edom, Ishm'elites, Moab's and Hagar's line; Gebal, and Ammon, Amalek, Philistines, those of Tyre; And Assur joined with them, to help Lot's children they conspire. Do to them as to Midian, Jabin at Kison strand; And Sis'ra, which at En-dor fell, as dung to fat the land. Like Oreb and like Zeèb make their noble men to fall; Like Zeba and Zalmunna like, make thou their princes all; Who said, For our possëssion let us God's houses take. My God, them like a wheel, as chaff before the wind, them make. As fire consumes the wood, as flame doth mountains set on fire, Chase and affright them with the storm and tempest of thine ire. Their faces fill with shame, O LORD, that they may seek thy name. Let them confounded be, and vexed, and perish in their shame: That men may know that thou, to whom alone doth appertain The name JEHOVAH, dost most high o'er all the earth remain. commentary: john_brown: > This psalm relates to some combinations of the Heathens around, against the Hebrews, either in the days of David, 2 Sam. 8 or 10, or of Jehoshaphat, 2 Chron. 20. It contains, (1.) A solemn remonstrance to God concerning their malicious designs against his church and honour, ver. 1-8. (2.) Fervent supplications to God that he would defeat these attempts; protect and preserve his church; humble his enemies, and glorify himself in the world, ver. 9-18.<br/><br/><br/>While I sing, let me be affected with the inward combinations of my own lusts with Satan and the world, and with the joint endeavours of open enemies and naughty professors against the church and interests of Christ; and commit the cause to God who judgeth righteously. - number: 84 suggested_tunes: - Wetherby metre: C.M. is_second_version: false text: | How lovely is thy dwelling-place, O LORD of hosts, to me! The tabernacles of thy grace how pleasant, LORD, they be! My thirsty soul longs veh'mently, yea faints, thy courts to see: My very heart and flesh cry out, O living God, for thee. Behold, the sparrow findeth out an house wherein to rest; The swallow also for herself hath purchasèd a nest; Ev'n thine own altars, where she safe her young ones forth may bring, O thou almighty LORD of hosts, who art my God and King. Bless'd are they in thy house that dwell, they ever give thee praise. Bless'd is the man whose strength thou art, in whose heart are thy ways: Who passing thorough Baca's vale, therein do dig up wells; Also the rain that falleth down the pools with water fills. So they from strength unwearied go still forward unto strength, Until in Zion they appear before the Lord at length. LORD God of hosts, my prayèr hear; O Jacob's God, give ear. See God our shield, look on the face of thine anointed dear. For in thy courts one day excels a thousand; rather in My God's house will I keep a door, than dwell in tents of sin. For God the LORD's a sun and shield: he'll grace and glory give; And will withhold no good from them that uprightly do live. O thou that art the LORD of hosts, that man is truly blessed, Who by assured confidence on thee alone doth rest. commentary: john_brown: > This psalm is much like the 27th, 42nd, 43rd, and 63rd, and may have been composed on the same occasion with the former, when David was banished from Jerusalem by Absalom his son, 2 Sam. 15-16. We have here, (1.) David's ardent affection towards the public ordinances of God, and sense of their happiness who enjoyed them, ver. 1-7, 10. (2.) His heart-burning desire to the God of ordinances, ver. 8-9. (3.) His assured faith of God's kindness, and persuasion of the happiness of such as trust in him, ver. 11-12.<br/><br/><br/>So let my heart cry out for God, the living God. So let me covet earnestly intimate fellowship with him in his ordinances. So let me praise his name, and hold on in his way, till I arrive at the Zion above. So let God be my friend, my protector, my supplier, my store, and the everlasting rock of my rest. - number: 85 suggested_tunes: - St. Leonard metre: C.M. is_second_version: false text: | O LORD, thou hast been fav'rable to thy belovèd land: Jacob's captivity thou hast recalled with mighty hand. Thou pardonèd thy people hast all their iniquities; Thou all their trespasses and sins hast covered from thine eyes. Thou took'st off all thine ire, and turn'dst from thy wrath's furiousness. Turn us, God of our health, and cause thy wrath 'gainst us to cease. Shall thy displeasure thus endure against us without end? Wilt thou to generations all thine anger forth extend? That in thee may thy people joy, wilt thou not us revive? Show us thy mercy, LORD, to us do thy salvation give. I'll hear what God the LORD will speak: to his folk he'll speak peace, And to his saints; but let them not return to foolishness. To them that fear him surely near is his salvätion; That glory in our land may have her habitätion. Truth met with mercy, righteousness and peace kissed mutually: Truth springs from earth, and righteousness looks down from heaven high. Yea, what is good the LORD shall give; our land shall yield increase: Justice, to set us in his steps, shall go before his face. commentary: john_brown: > This psalm relates to some remarkable deliverance of the Jewish nation; but whether that effected by the advancement of David to the throne, or that from the Assyrian invasion, 2 Kings 19, or from the Chaldean captivity, Ezra 1, is uncertain. It contains, (1.) Thankful acknowledgments of divine favours received, ver. 1-3. (2.) Supplications that further favours and deliverances may be speedily bestowed, ver. 4-7. (3.) Firm expectations of a gracious answer, in the coming, mediation, and blessings, of the Messiah, ver. 8-13.<br/><br/><br/>While I sing, let my soul be affected with the mercies, which I, which my country, which the church of God, have enjoyed. Let me be thereby encouraged to plead for more. And let me, without doubting, credit the promises, and expect supply from the fulness of Christ. - number: 86 suggested_tunes: - Evan metre: C.M. is_second_version: false text: | O LORD, do thou bow down thine ear, and hear me graciously; Because I sore afflicted am, and am in poverty. Because I'm holy, let my soul by thee preservèd be: O thou my God, thy servant save, that puts his trust in thee. Sith unto thee I daily cry, be merciful to me. Rejoice thy servant's soul; for, Lord, I lift my soul to thee. For thou art gräcious, O Lord, and ready to forgive; And rich in mercy, all that call upon thee to relieve. Hear, LORD, my pray'r; unto the voice of my request attend: In troublous times I'll call on thee; for thou wilt answer send. Lord, there is none among the gods that may with thee compare; And like the works which thou hast done, not any work is there. All nations whom thou mad'st shall come and worship rev'rently Before thy face; and they, O Lord, thy name shall glorify. Because thou art exceeding great, and works by thee are done Which are to be admired; and thou art God thyself alone. Teach me thy way, and in thy truth, O Lord, then walk will I; Unite my heart, that I thy name may fear continually. O Lord my God, with all my heart to thee I will give praise; And I the glory will ascribe unto thy name always: Because thy mercy toward me in greatness doth excel; And thou delivered hast my soul out from the lowest hell. O God, the proud against me rise, and vi'lent men have met, That for my soul have sought; and thee before them have not set. But thou art full of pity, Lord, a God most gräcious, Long-suffering, and in thy truth and mercy plentèous. O turn to me thy countenance, and mercy on me have; Thy servant strengthen, and the son of thine own handmaid save. Show me a sign for good, that they which do me hate may see, And be ashamed; because thou, LORD, didst help and comfort me. commentary: john_brown: > This psalm contains, (1.) David's fervent supplications, that God would hear his prayers, ver. 1, 6-7; mercifully preserve and save him, ver. 2-3, 16; and afford him joy, strength, and honour, ver. 4, 11, 17. (2.) His pleas, wherewith he enforceth his prayers, drawn from the goodness of God, ver. 5, 13, 15; his own relations to, and trust in God, ver. 2, 4, 16; his former experience of God's kindness, ver 17; and from the malice of his enemies, ver. 14. (3.) His ascription of praise to God, as matchless in his nature and work; as the sole object of worship; and as great and infinitely gracious, ver. 8-10, 12-13.<br/><br/><br/>While I sing, let me remember, that the psalmist hath left me an example, that I should walk in his steps. - number: 87 suggested_tunes: - York metre: C.M. is_second_version: false text: | Upon the hills of holiness he his foundation sets. GOD, more than Jacob's dwellings all, delights in Zion's gates. Things glorious are said of thee, thou city of the Lord. Rahab and Babel I, to those that know me, will record: Behold ev'n Tyrus, and with it the land of Palestine, And likewise Ethiopia; this man was born therein. And it of Zion shall be said, This man and that man there Was born; and he that is most High himself shall stablish her. When GOD the people writes, he'll count that this man born was there. There be that sing and play; and all my well-springs in thee are. commentary: john_brown: > This psalm is an encomium upon mount Zion, as typical of the gospel church. (1.) For the sake of the temple, mount Zion is preferred to every other place in Canaan; as more honoured by God and more delighted in by him, ver. 1-3. (2.) In respect of better inhabitants, greater stability, and more important joys and blessings, the church is preferred to all other nations, ver. 4-7.<br/><br/><br/>While I sing, let me observe the dignity of relation to Jehovah as my God. Let me praise him for founding his church on Jesus the unmoveable Rock of ages, that the gates of hell cannot prevail against her. Let me rejoice in the glorious promises made concerning her, and supplicate the speedy, the remarkable fulfilment thereof. And while I with joy draw water out of her ordinances, her wells of salvation, let me live as an holy, a cheerful member of her society. - number: 88 suggested_tunes: - Bangor metre: C.M. is_second_version: false text: | LORD God, my Saviour, day and night before thee cried have I. Before thee let my prayèr come; give ear unto my cry. For troubles great do fill my soul; my life draws nigh the grave. I'm counted with those that go down to pit, and no strength have. Ev'n free among the dead, like them that slain in grave do lie; Cut off from thy hand, whom no more thou hast in memory. Thou hast me laid in lowest pit, in deeps and darksome caves. Thy wrath lies hard on me, thou hast me pressed with all thy waves. Thou hast put far from me my friends, thou mad'st them to abhor me; And I am so shut up, that I find no evasion for me. By reason of afflïction mine eye mourns dolefully: To thee, LORD, do I call, and stretch my hands continually. Wilt thou show wonders to the dead? shall they rise, and thee bless? Shall in the grave thy love be told? in death thy faithfulness? Shall thy great wonders in the dark, or shall thy righteousness Be known to any in the land of deep forgetfulness? But, LORD, to thee I cried; my pray'r at morn prevent shall thee. Why, LORD, dost thou cast off my soul, and hid'st thy face from me? Distressed am I, and from my youth I ready am to die; Thy terrors I have borne, and am distracted fearfully. The dreadful fierceness of thy wrath quite over me doth go: Thy terrors great have cut me off, they did pursue me so. For round about me ev'ry day, like water, they did roll; And, gathering together, they have compassèd my soul. My friends thou hast put far from me, and him that did me love; And those that mine acquaintance were to darkness didst remove. commentary: john_brown: > In this doleful psalm, after a very short declaration of his faith, we have, (1.) Heman's bitter wailing over his distressed case, that his troubles were great; his body at the point of death; his soul filled with grief; his God hiding and angry; his mind distressed with terrors; and his friends unkind, ver. 3-9, 14-18. (2.) His bitter groans to, and expostulations with God, importing, that he had long cried for mercy, and that in death nothing could be done for him, etc., ver. 1-2, 9-14.<br/><br/><br/>While I sing, let me think how dreadful hell must be, when even fatherly chastisements are so severe; how dreadful the enormity of sin, which provokes God so grievously to afflict his dearest favourites; and how necessary it is to retain our faith of our relation to God, amidst the worst of troubles. - number: 89 suggested_tunes: - Dunfermline - Effingham metre: C.M. is_second_version: false text: | GOD's mercies I will ever sing; and with my mouth I shall Thy faithfulness make to be known to generations all. For mercy shall be built, said I, for ever to endure; Thy faithfulness, ev'n in the heav'ns, thou wilt establish sure. I with my chosen One have made a cov'nant graciously; And to my servant, whom I loved, to David sworn have I; That I thy seed establish shall for ever to remain, And will to generations all thy throne build and maintain. The praises of thy wonders, LORD, the heavens shall express; And in the congregätion of saints thy faithfulness. For who in heaven with the LORD may once himself compare? Who is like GOD among the sons of those that mighty are? Great fear in meeting of the saints is due unto the Lord; And he of all about him should with rev'rence be adored. O thou that art the LORD of hosts, what Lord in mightiness Is like to thee? who compassed round art with thy faithfulness. Ev'n in the raging of the sea thou over it dost reign; And when the waves thereof do swell, thou stillest them again. Rahab in pieces thou didst break, like one that slaughtered is; And with thy mighty arm thou hast dispersed thine enemies. The heav'ns are thine, thou for thine own the earth dost also take; The world, and fulness of the same, thy pow'r did found and make. The north and south from thee alone their first beginning had; Both Tabor mount and Hermon hill shall in thy name be glad. Thou hast an arm that's full of power, thy hand is great in might; And thy right hand exceedingly exalted is in height. Justice and judgment of thy throne are made the dwelling-place; Mercy, accompanied with truth, shall go before thy face. O greatly blessed the people are the joyful sound that know; In brightness of thy face, O LORD, they ever on shall go. They in thy name shall all the day rejoice exceedingly; And in thy righteousness shall they exalted be on high. Because the glory of their strength doth only stand in thee; And in thy favour shall our horn and pow'r exalted be. For GOD is our defence; and he to us doth safety bring: The Holy One of Israel is our almighty King. In vision to thy Holy One thou saidst, I help upon A strong one laid; out of the folk I raised a chosen one; Ev'n David, I have found him out a servant unto me; And with my holy oil my King anointed him to be. With whom my hand shall stablished be; mine arm shall make him strong. On him the foe shall not exact, nor son of mischief wrong. I will beat down before his face all his malicious foes; I will them greatly plague who do with hatred him oppose. My mercy and my faithfulness with him yet still shall be; And in my name his horn and pow'r men shall exalted see. His hand and pow'r shall reach afar; I'll set it in the sea; And his right hand establishèd shall in the rivers be. Thou art my Father, he shall cry, thou art my God alone; And he shall say, Thou art the Rock of my salvätion. I'll make him my first-born, more high than kings of any land. My love I'll ever keep for him, my cov'nant fast shall stand. His seed I by my pow'r will make for ever to endure; And, as the days of heav'n, his throne shall stable be, and sure. But if his children shall forsake my laws, and go astray, And in my judgments shall not walk, but wander from my way: If they my laws break, and do not keep my commändments; I'll visit then their faults with rods, their sins with chastisements. Yet I'll not take my love from him, nor false my promise make. My cov'nant I'll not break, nor change what with my mouth I spake. Once by my holiness I sware, to David I'll not lie; His seed and throne shall, as the sun, before me last for aye. It, like the moon, shall ever be established stedfastly; And like to that which in the heav'n doth witness faithfully. But thou, displeasèd, hast cast off, thou didst abhor and loathe; With him that thine anointed is thou hast been very wroth. Thou hast thy servant's covenant made void, and quite cast by; Thou hast profaned his crown, while it cast on the ground doth lie. Thou all his hedges hast broke down, his strongholds down hast torn. He to all passers-by a spoil, to neighbours is a scorn. Thou hast set up his foes' right hand; mad'st all his en'mies glad: Turned his sword's edge, and him to stand in battle hast not made. His glory thou hast made to cease, his throne to ground down cast; Shortened his days of youth, and him with shame thou covered hast. How long, LORD, wilt thou hide thyself? for ever, in thine ire? And shall thine indignätion burn like unto a fire? Remember, Lord, how short a time I shall on earth remain: O wherefore is it so that thou hast made all men in vain? What man is he that liveth here, and death shall never see? Or from the powèr of the grave what man his soul shall free? Thy former loving-kindnesses, O Lord, where be they now? Those which in truth and faithfulness to David sworn hast thou? Mind, Lord, thy servant's sad reproach; how I in bosom bear The scornings of the people all, who strong and mighty are. Wherewith thy raging enemies reproached, O LORD, think on; Wherewith they have reproached the steps of thine anointed one. All blessing to the LORD our God let be ascribèd then: For evermore so let it be. Amen, yea, and amen. commentary: john_brown: > This psalm was perhaps composed on the occasion of Absalom's rebellion, 2 Sam. 15; or of the revolt of the ten tribes, from their subjection to the family of David, 1 Kings 12; or it relates to the Chaldean oppression and captivity, 2 Kings 24-25. In the first, and joyful part, we have, (1.) The foundation of all comfort, happiness, honour, and stability, laid in the mercy of God, and his covenant with David, emblematic of that made with Jesus Christ for the redemption of mankind, ver. 1-4. (2.) A celebration of the God of the covenant, in his faithfulness, glory, greatness, mercy, and equity; and in his works, ver. 5-14; and of the glorious dignity, happiness, and safety of the covenant people, ver. 15-18. (3.) A bundle of covenant promises, securing proper qualifications, assistance and glory, to the Head of the covenant; and indefeasible blessings to his covenant seed, notwithstanding their manifold sins and chastisements, ver. 19-37.<br/><br/><br/>In the second, and mournful part, we have (1.) Grievous lamentations over the dishonour, distress, and danger of David's family, ver. 38-45. (2.) Expostulations with God concerning the same drawn from the continuance of trouble; the shortness of human life, and certainty of death; the withdrawment of former kindness promised in the covenant; and the insolent reproaches of enemies, ver. 46-51. (3.) A triumphant conclusion of praise to God, ver. 52.<br/><br/><br/>While I sing, let me chiefly keep mine eyes on David's Lord. Let me with joy behold the covenant made with him, for our redemption. Let me adore my covenant God, as in him, well pleased for his righteousness' sake, and rendering him and his seed most blessed for evermore. And as Jesus' sufferings for me purchased my eternal happiness, let never my own, or the church's troubles weaken my faith, or make me drop my songs of praise. - number: 90 suggested_tunes: - St. Anne - Kilmarnock metre: C.M. is_second_version: false text: | Lord, thou hast been our dwelling-place in generations all. Before thou ever hadst brought forth the mountains great or small; Ere ever thou hadst formed the earth, and all the world abroad; Ev'n thou from everlasting art to everlasting God. Thou dost unto destrüction man that is mortal turn; And unto them thou say'st, Again, ye sons of men, return. Because a thousand years appear no more before thy sight Than yesterday, when it is past, or than a watch by night. As with an overflowing flood thou carriest them away: They like a sleep are, like the grass that grows at morn are they. At morn it flourishes and grows, cut down at ev'n doth fade. For by thine anger we're consumed, thy wrath makes us afraid. Our sins thou and iniquities dost in thy presence place, And sett'st our secret faults before the brightness of thy face. For in thine anger all our days do pass on to an end; And as a tale that hath been told, so we our years do spend. Threescore and ten years do sum up our days and years, we see; Or if, by reason of more strength, in some fourscore they be: Yet doth the strength of such old men but grief and labour prove; For it is soon cut off, and we fly hence, and soon remove. Who knows the powèr of thy wrath? according to thy fear So is thy wrath: Lord, teach thou us our end in mind to bear; And so to count our days, that we our hearts may still apply To learn thy wisdom and thy truth, that we may live thereby. Turn yet again to us, O LORD, how long thus shall it be? Let it repent thee now for those that servants are to thee. O with thy tender mercies, Lord, us early satisfy; So we rejoice shall all our days, and still be glad in thee. According as the days have been, wherein we grief have had, And years wherein we ill have seen, so do thou make us glad. O let thy work and pow'r appear thy servants' face before; And show unto their children dear thy glory evermore: And let the beauty of the LORD our God be us upon: Our handiworks establish thou, establish them each one. commentary: john_brown: > This psalm was composed by Moses, the man of God, some time after God had sentenced the Hebrews to wandering and death in the wilderness, Num. 14. In it, (1.) Moses comforts himself, and his people, with the eternal and unchangeable duration of God himself, and their interest in him, ver. 1-2. (2.) He humbles himself and his people with the consideration of human frailty, ver. 3-6. (3.) He submits himself and his people to the righteous sentence of God passed upon them, ver. 7-11. (4.) By prayer he commits himself and his people to their gracious and merciful God; and requests the sanctified use of their awful chastisements; the averting of divine wrath, and the bestowal of true comforts and joys; the returns of his favour, and the progress of his work of mercy among their children, ver. 12-17.<br/><br/><br/>Let me sing this psalm, as but the tenant of an hour, who hath none assurance of his present life: Sing it as resigned to my lot on earth, however afflicted; as active in preparation for death; and committing myself and family to the God of truth as our Redeemer, our God, and our everlasting all. - number: 91 suggested_tunes: - Effingham metre: C.M. is_second_version: false text: | He that doth in the secret place of the most High reside, Under the shade of him that is th' Almighty shall abide. I of the LORD my God will say, He is my refuge still, He is my fortress, and my God, and in him trust I will. Assuredly he shall thee save, and give deliverance From subtle fowler's snare, and from the noisome pestilence. His feathers shall thee hide; thy trust under his wings shall be: His faithfulness shall be a shield and buckler unto thee. Thou shalt not need to be afraid for terrors of the night; Nor for the arrow that doth fly by day, while it is light; Nor for the pestilence, that walks in darkness secretly; Nor for destruction, that doth waste at noon-day openly. A thousand at thy side shall fall, on thy right hand shall lie Ten thousand dead; yet unto thee it shall not once come nigh. Only thou with thine eyes shalt look, and a beholder be; And thou therein the just reward of wicked men shalt see. Because the LORD, who constantly my refuge is alone, Ev'n the Most High, is made by thee thy habitätion; No plague shall near thy dwelling come; no ill shall thee befall: For thee to keep in all thy ways his angels charge he shall. They in their hands shall bear thee up, still waiting thee upon; Lest thou at any time should'st dash thy foot against a stone. Upon the adder thou shalt tread, and on the lion strong; Thy feet on dragons trample shall, and on the lions young. Because on me he set his love, I'll save and set him free; Because my great name he hath known, I will him set on high. He'll call on me, I'll answer him; I will be with him still In trouble, to deliver him, and honour him I will. With length of days unto his mind I will him satisfy; I also my salvätion will cause his eyes to see. commentary: john_brown: > This psalm was perhaps penned on the occasion of the pestilence, inflicted for numbering the people, 2 Sam. 24. In it, while the psalmist, by faith, takes God for his own refuge and keeper (ver. 2-9) he, for the encouragement of others to do the same, represents, (1.) The dignity, extent, and continuance, of their happiness and safety, who have God for their residence, ver. 1-4. (2.) Their preservation from all malice and baleful influence of the powers of darkness, while multitudes are ruined thereby, ver. 3-9. (3.) Their enjoyment of angels for their guard; and their triumph over devils and other opposers, ver. 10-12. (4.) Their possession of special favour from, and delightful intimacy with God, here and hereafter, ver. 13-16.<br/><br/><br/>In singing these lines, let mine eyes be fixed on Jesus, the Man of God's right hand, in whom all these promises were fulfilled to the highest; and, in his name, let me depend on them to be accomplished in myself. And let all the begun experience I have had thereof, encourage me to rejoice in hope of the more abundant mercies and glory of God. - number: 92 suggested_tunes: - Howard (Dublin) - Effingham metre: C.M. is_second_version: false text: | To render thanks unto the LORD it is a comely thing, And to thy name, O thou Most High, due praise aloud to sing. Thy loving-kindness to show forth when shines the morning light; And to declare thy faithfulness with pleasure ev'ry night, On a ten-stringèd instrument, upon the psaltery, And on the harp with solemn sound, and grave sweet melody. For thou, LORD, by thy mighty works hast made my heart right glad; And I will triumph in the works which by thine hands were made. How great, LORD, are thy works! each thought of thine a deep it is: A brutish man it knoweth not; fools understand not this. When those that lewd and wicked are spring quickly up like grass, And workers of iniquity do flourish all apace; It is that they for ever may destroyèd be and slain: But thou, O LORD, art the Most High, for ever to remain. For, lo, thine enemies, O LORD, thine en'mies perish shall; The workers of iniquity shall be dispersèd all. But thou shalt, like unto the horn of th' unicorn, exalt My horn on high: thou with fresh oil anoint me also shalt. Mine eyes shall also my desire see on mine enemies; Mine ears shall of the wicked hear that do against me rise. But like the palm-tree flourishing shall be the righteous one; He shall like to the cedar grow that is in Lebanon. Those that within the house of GOD are planted by his grace, They shall grow up, and flourish all in our God's holy place. And in old age, when others fade, they fruit still forth shall bring; They shall be fat, and full of sap, and aye be flourishing; To show that upright is the LORD: he is a rock to me; And he from all unrighteousness is altogether free. commentary: john_brown: > In this psalm or song for the sabbath day,, (1.) Praise, the business of the sabbath, is earnestly recommended, ver. 1-3. (2.) God's works (which are the reason of the sabbath and ground of praise) are celebrated, in their greatness, and unsearchableness, ver. 4-6. (3.) The ruin of sinners and the felicity of saints are beautifully contrasted. Sinners shall perish; but God, the portion and life of saints, shall endure for ever. Sinners, notwithstanding their temporary flourish, shall be cut off and destroyed; but saints shall be exalted and comforted. Sinners shall be confounded and ruined; but saints, through their union to, and fellowship with Christ, shall prosper and flourish, to the manifestation of God's faithfulness and equity, ver. 7-15.<br/><br/><br/>While I keep the sabbath of the Lord my God, let these things deeply affect my heart; and be it my care, by a steady conversation and manifest growth in grace, to verify these precious promises of the New Testament in Jesus' blood. - number: 93 suggested_tunes: - Irish metre: C.M. is_second_version: false text: | The LORD doth reign, and clothed is he with majesty most bright; His works do show him clothed to be, and girt about with might. The world is also stablishèd, that it cannot depart. Thy throne is fixed of old, and thou from everlasting art. The floods, O LORD, have lifted up, they lifted up their voice; The floods have lifted up their waves, and made a mighty noise. But yet the LORD, that is on high, is more of might by far Than noise of many waters is, or great sea-billows are. Thy testimonies every one in faithfulness excel; And holiness for ever, LORD, thine house becometh well. commentary: john_brown: > This psalm is a triumphant celebration of the government of Jehovah, and of Jesus our Redeemer, in (1.) The awfulness, strength, stability, and duration thereof, ver. 1-2. (2.) In his triumphant victories over all opposition, ver. 3-4. (3.) In the faithfulness and certainty of his words, and the holiness of his court, ver. 5.<br/><br/><br/>While I sing, let my soul rejoice in the highness of my God, and in the glories of my Redeemer. - number: 94 suggested_tunes: - Dundee metre: C.M. is_second_version: false text: | O LORD God, unto whom alone all vengeance doth belong; O mighty God, who vengeance own'st, shine forth, avenging wrong. Lift up thyself, thou of the earth the sov'reign Judge that art; And unto those that are so proud a due reward impart. How long, O mighty GOD, shall they who lewd and wicked be, How long shall they who wicked are thus triumph haughtily? How long shall things most hard by them be utterèd and told? And all that work iniquity to boast themselves be bold? Thy folk they break in pieces, LORD, thine heritage oppress: The widow they and stranger slay, and kill the fatherless. Yet say they, GOD it shall not see nor God of Jacob know. Ye brutish people! understand; fools! when wise will ye grow? The Lord did plant the ear of man, and hear then shall not he? He only formed the eye, and then shall he not clearly see? He that the nations doth correct, shall he not chastise you? He knowledge unto man doth teach, and shall himself not know? Man's thoughts to be but vanity the LORD doth well discern. Bless'd is the man thou chast'nest, LORD, and mak'st thy law to learn: That thou may'st give him rest from days of sad adversity, Until the pit be digged for those that work iniquity. For sure the LORD will not cast off those that his people be, Neither his own inheritance quit and forsake will he: But judgment unto righteousness shall yet return again; And all shall follow after it that are right-hearted men. Who will rise up for me against those that do wickedly? Who will stand up for me 'gainst those that work iniquity? Unless the LORD had been my help when I was sore oppressed, Almost my soul had in the house of silence been at rest. When I had utterèd this word, (my foot doth slip away), Thy mercy held me up, O LORD, thy goodness did me stay. Amidst the multitude of thoughts which in my heart do fight, My soul, lest it be overcharged, thy comforts do delight. Shall of iniquity the throne have fellowship with thee, Which mischief, cunningly contrived, doth by a law decree? Against the righteous souls they join, they guiltless blood condemn. But of my refuge God's the rock, and my defence from them. On them their own iniquity the Lord shall bring and lay, And cut them off in their own sin; our LORD God shall them slay. commentary: john_brown: > This is a psalm for the afflicted people of God, in which, (1.) God's just vengeance is implored upon their haughty, active, cruel, and atheistical oppressors, whose folly is exposed from the consideration of God's works of creation, providence and grace, ver. 1-11. (2.) His gracious comforts are presented to the persecuted saints, that he will bless them in and by their afflictions, and give them rest after them, while their enemies are ruined; that God will not cast them off when cast down, but will, in his due time, reduce things to their right course: to verify which, the psalmist produceth part of his own experience, ver. 12-24.<br/><br/><br/>While I sing, let all revenge be rooted from my heart; all repining at afflictions be banished from my soul. But in every plunge of adversity, let me cast my burden on the Lord, that he may sustain me, and help me in the time of need. Let me rejoice in the assured hope¡s of God's yet reforming the church, and spreading his glory among the nations. - number: 95 suggested_tunes: - Dunfermline metre: C.M. is_second_version: false text: | O come, let us sing to the LORD: come, let us every one A joyful noise make to the Rock of our salvätion. Let us before his presence come with praise and thankful voice; Let us sing psalms to him with grace, and make a joyful noise. For GOD, a great God, and great King, above all gods he is. Depths of the earth are in his hand, the strength of hills is his. To him the spacious sea belongs, for he the same did make; The dry land also from his hands its form at first did take. O come, and let us worship him, let us bow down withal, And on our knees before the LORD our Maker let us fall. For he's our God, the people we of his own pasture are, And of his hand the sheep; to-day, if ye his voice will hear, Then harden not your hearts, as in the provocätion, As in the desert, on the day of the tentätion: When me your fathers tempt'd and proved, and did my working see; Ev'n for the space of forty years this race hath grievèd me. I said, This people errs in heart, my ways they do not know: To whom I sware in wrath, that to my rest they should not go. commentary: john_brown: > This psalm contains, (1.) Solemn calls to celebrate the praises of Jesus and his Father, on account of what he had done, and what he is to us, and we to him, ver. 1-7. (2.) Alarming warnings, to hear his voice, and not to harden our hearts, as the Israelites in the desert, who on that account were debarred from the promised land, ver. 7-11.<br/><br/><br/>While I sing, let me behold the glories of my Redeemer, and believe my new-covenant relation to him; and while it is yet called to-day, let me beware of being hardened through the deceitfulness of sin. And since there is a promise left me of entering into his rest, let me take heed, lest I should seem to come short of it, through unbelief. - number: 96 suggested_tunes: - St. Magnus metre: C.M. is_second_version: false text: | O sing a new song to the LORD: sing all the earth to GOD. To GOD sing, bless his name, show still his saving health abroad. Among the heathen nätions his glory do declare; And unto all the people show his works that wondrous are. For great's the LORD, and greatly he is to be magnified; Yea, worthy to be feared is he above all gods beside. For all the gods are idols dumb, which blinded nations fear; But our God is the LORD, by whom the heav'ns created were. Great honour is before his face, and majesty divine; Strength is within his holy place, and there doth beauty shine. Do ye ascribe unto the LORD, of people ev'ry tribe, Glory do ye unto the LORD, and mighty pow'r ascribe. Give ye the glory to the LORD that to his name is due; Come ye into his courts, and bring an offering with you. In beauty of his holiness, O do the LORD adore; Likewise let all the earth throughout tremble his face before. Among the heathen say, GOD reigns; the world shall stedfastly Be fixed from moving; he shall judge the people righteously. Let heav'ns be glad before the Lord, and let the earth rejoice; Let seas, and all that is therein, cry out, and make a noise. Let fields rejoice, and everything that springeth of the earth: Then woods and ev'ry tree shall sing with gladness and with mirth Before the LORD; because he comes, to judge the earth comes he: He'll judge the world with righteousness, the people faithfully. commentary: john_brown: > This psalm was part of the hymn sung at the translation of the ark from the house of Obed-edom to the city of David, 1 Chron. 16:1, 22-33; but relates to the calling of the Gentiles to our Redeemer. Here are, (1.) Solemn calls to ascribe praises and glory to our high and great Immanuel, ver. 1-9. (2.) Loud proclamations of Jesus' establishment of his gospel church, and of his coming to Judge the world, to the great joy of his friends, ver. 10-13.<br/><br/><br/>While these high praises of God are in my mouth, let my heart behold the glory, believe the promises, and burn with desire after the enjoyment of Christ, and of God in him. - number: 97 suggested_tunes: - Irish metre: C.M. is_second_version: false text: | GOD reigneth, let the earth be glad, and isles rejoice each one. Dark clouds him compass; and in right with judgment dwells his throne. Fire goes before him, and his foes it burns up round about: His lightnings lighten did the world; earth saw, and shook throughout. Hills at the presence of the LORD, like wax, did melt away; Ev'n at the presence of the Lord of all the earth, I say. The heav'ns declare his righteousness, all men his glory see. All who serve graven images, confounded let them be. Who do of idols boast themselves, let shame upon them fall: Ye that are callèd gods, see that ye do him worship all. Zion did hear, and joyful was, glad Judah's daughters were; They much rejoiced, O LORD, because thy judgments did appear. For thou, O LORD, art high above all things on earth that are; Above all other gods thou art exalted very far. Hate ill, all ye that love the LORD: his saints' souls keepeth he; And from the hands of wicked men he sets them safe and free. For all those that be rïghteous sown is a joyful light, And gladness sown is for all those that are in heart upright. Ye righteous, in the LORD rejoice; express your thankfulness, When ye into your memory do call his holiness. commentary: john_brown: > This psalm is of the same strain with the preceding; and contains, (1.) Solemn calls to the Gentile nations to rejoice at the equity and extent of Jesus' new-testament kingdom, and at the destruction of hardened Jews and heathen idolaters, occasioned by the establishment thereof, ver. 1-7. (2.) Representations of the pure and holy joy of the saints, on account of Jesus' highness, and the glory of God manifested therein, and of the care taken for their safety and comfort, ver. 8-12.<br/><br/><br/>Join the choir, O my soul. Sing praises to thy King; sing praises with understanding. - number: 98 suggested_tunes: - Stockton metre: C.M. is_second_version: false text: | O sing a new song to the LORD, for wonders he hath done: His right hand and his holy arm him victory hath won. The LORD God his salvätion hath causèd to be known; His justice in the heathen's sight he openly hath shown. He mindful of his grace and truth to Isr'el's house hath been; And the salvation of our God all ends of th' earth have seen. Let all the earth unto the LORD send forth a joyful noise; Lift up your voice aloud to him, sing praises, and rejoice. With harp, with harp, and voice of psalms, unto JEHOVAH sing: With trumpets, cornets, gladly sound before the LORD the King. Let seas and all their fulness roar; the world, and dwellers there; Let floods clap hands, and let the hills together joy declare Before the LORD; because he comes, to judge the earth comes he: He'll judge the world with righteousness, his folk with equity. commentary: john_brown: > This psalm insists on the same subject as the two preceding; and contains, (1.) Demands of praise to the Redeemer, for the wonders he hath wrought; the victories he hath won; the discoveries he hath made; and the promises he fulfils, ver. 1, 3. (2.) Demands of universal, and high rejoicing at the erection and establishment of his gospel church; and at his coming in the clouds to judge the world, ver. 4-9.<br/><br/><br/>While my lips utter these lofty notes, let my soul, according to this time also, say, What hath the Lord wrought? What is Jesus what is Jehovah to my heart? What hath he done for mankind, and what for my soul? What of Jesus what of Jehovah, have mine eyes seen, and my heart tasted? And while I assuredly believe his return to judgment, let me with ardour look for that blessed hope, and glorious appearance of the great God my Saviour. Let my soul, with rapture, spring forth to meet his burning chariot wheels, and long to see creation all on flames. - number: 99 suggested_tunes: - Winchester - Old 22nd metre: C.M. is_second_version: false text: | Th' eternal LORD doth reign as king, let all the people quake; He sits between the cherubims, let th' earth be mov'd and shake. The LORD in Zion great and high above all people is; Thy great and dreadful name (for it is holy) let them bless. The king's strength also judgment loves; thou settlest equity: Just judgment thou dost execute in Jacob righteously. The LORD our God exalt on high, and rev'rently do ye Before his footstool worship him: the Holy One is he. Moses and Aaron 'mong his priests, Samuel, with them that call Upon his name: these called on GOD, and he them answered all. Within the pillar of the cloud he unto them did speak: The testimonies he them taught, and laws, they did not break. Thou answer'dst them, O LORD our God; thou wast a God that gave Pardon to them, though on their deeds thou wouldest vengeance have. Do ye exalt the LORD our God, and at his holy hill Do ye him worship: for the LORD our God is holy still. commentary: john_brown: > This psalm is of the same general nature as the three preceding, and calls men to revere, worship, and praise the Messiah, and his Father, (1.) For the glory, greatness, mercy, and equity of his government, ver. 1-5. (2.) For the instances of his kindness to Israel, in remarkably regarding and honouring their noted deliverers and reformers, ver. 6-9.<br/><br/><br/>While I sing this, let my soul stand in awe of Jehovah's greatness and excellency. Let me call on God in every time of need, that he may answer and save me. Let me hope that he will forgive and subdue, but never that he will indulge, my trans gressions: For the Lord my God is holy. - number: 100 suggested_tunes: - Old 100th metre: L.M. is_second_version: false text: | All people that on earth do dwell, Sing to the LORD with cheerful voice. Him serve with mirth, his praise forth tell, Come ye before him and rejoice. Know that the LORD is God indeed; Without our aid he did us make: We are his flock, he doth us feed, And for his sheep he doth us take. O enter then his gates with praise, Approach with joy his courts unto: Praise, laud, and bless his name always, For it is seemly so to do. For why? the LORD our God is good, His mercy is for ever sure; His truth at all times firmly stood, And shall from age to age endure. commentary: john_brown: > This psalm is of the same general nature as the three preceding, and calls men to revere, worship, and praise the Messiah, and his Father, (1.) For the glory, greatness, mercy, and equity of his government, ver. 1-5. (2.) For the instances of his kindness to Israel, in remarkably regarding and honouring their noted deliverers and reformers, ver. 6-9.<br/><br/><br/>While I sing this, let my soul stand in awe of Jehovah's greatness and excellency. Let me call on God in every time of need, that he may answer and save me. Let me hope that he will forgive and subdue, but never that he will indulge, my trans gressions: For the Lord my God is holy. - number: 100 suggested_tunes: - Old 100th metre: C.M. is_second_version: true text: | O all ye lands, unto the LORD make ye a joyful noise. Serve GOD with gladness, him before come with a singing voice. Know ye the LORD that he is God; not we, but he us made: We are his people, and the sheep within his pasture fed. Enter his gates and courts with praise, to thank him go ye thither: To him express your thankfulness, and bless his name together. Because the LORD our God is good, his mercy faileth never; And to all generätions his truth endureth ever. commentary: john_brown: > This psalm, (1.) Contains a solemn call to the Gentiles to praise God, and rejoice in him, ver. 1-4. (2.) Furnisheth us with matter of praise, viz. that he is God, and stands nearly related to us, and that his mercy and truth are everlasting, ver. 3, 5.<br/><br/><br/>Knowing the Lord to be my God, let me approach his ordinances, and enter his heavenly palaces, with a heart ravished with his excellencies and kindness, and a mouth filled with his praise. - number: 101 suggested_tunes: - York metre: C.M. is_second_version: false text: | I mercy will and judgment sing, LORD, I will sing to thee. With wisdom in a perfect way shall my behaviour be. O when, in kindness unto me, wilt thou be pleased to come? I with a perfect heart will walk within my house at home. I will endure no wicked thing before mine eyes to be: I hate their work that turn aside, it shall not cleave to me. A stubborn and a froward heart depart quite from me shall; A person giv'n to wickedness I will not know at all. I'll cut him off that slandereth his neighbour privily: The haughty heart I will not bear, nor him that looketh high. Upon the faithful of the land mine eyes shall be, that they May dwell with me: he shall me serve that walks in perfect way. Who of deceit a worker is in my house shall not dwell; And in my presence shall he not remain that lies doth tell. Yea, all the wicked of the land early destroy will I; All from GOD's city to cut off that work iniquity. commentary: john_brown: > This psalm was probably composed when David assumed the government of his kingdom, and contains his holy resolutions, (1.) To make God's mercies and judgments the connected matter of his song; and to walk circumspectly before his family, through the assisting presence of God, ver. 1-2. (2.) To purge his family and kingdom; discouraging and punishing persons mischievous, wicked slanderers, liars, and deceitful workers; and encouraging the pious, ver. 3-8.<br/><br/><br/>While I sing, let me remember my faults, and in the strength of the grace that is in Christ Jesus, form the like holy resolutions. - number: 102 suggested_tunes: - Martyrs - Dundee metre: C.M. is_second_version: false text: | O LORD, unto my pray'r give ear, my cry let come to thee; And in the day of my distress hide not thy face from me. Give ear to me; what time I call, to answer me make haste: For, as an hearth, my bones are burnt, my days, like smoke, do waste. My heart within me smitten is, and it is witherèd Like very grass; so that I do forget to eat my bread. By reason of my groaning voice my bones cleave to my skin. Like pelican in wilderness forsaken I have been: I like an owl in desert am, that nightly there doth moan; I watch, and like a sparrow am on the house-top alone. My bitter en'mies all the day reproaches cast on me; And, being mad at me, with rage against me sworn they be. For why? I ashes eaten have like bread, in sorrows deep; My drink I also mingled have with tears that I did weep. Thy wrath and indignätion did cause this grief and pain; For thou hast lift me up on high, and cast me down again. My days are like unto a shade, which doth declining pass; And I am dried and witherèd, ev'n like unto the grass. But thou, LORD, everlasting art, and thy remembrance shall Continually endure, and be to generations all. Thou shalt arise, and mercy have upon thy Zion yet; The time to favour her is come, the time that thou hast set. For in her rubbish and her stones thy servants pleasure take; Yea, they the very dust thereof do favour for her sake. So shall the heathen people fear the LORD's most holy name; And all the kings on earth shall dread thy glory and thy fame. When Zion by the mighty LORD built up again shall be, In glory then and majesty to men appear shall he. The prayèr of the destitute he surely will regard; Their prayèr will he not despise, by him it shall be heard. For generations yet to come this shall be on record: So shall the people that shall be created praise the LORD. He from his sanctuary's height hath downward cast his eye; And from his glorious throne in heaven the LORD the earth did spy; That of the mournful prisoner the groanings he might hear, To set them free that unto death by men appointed are: That they in Zion may declare the LORD's most holy name, And publish in Jerusalem the praises of the same; When as the people gather shall in troops with one accord, When kingdoms shall assembled be to serve the highest LORD. My wonted strength and force he hath abated in the way, And he my days hath shortenèd: Thus therefore did I say, My God, in mid-time of my days take thou me not away: From age to age eternally thy years endure and stay. The firm foundation of the earth of old time thou hast laid; The heavens also are the work which thine own hands have made. Thou shalt for evermore endure, but they shall perish all; Yea, ev'ry one of them wax old, like to a garment, shall: Thou, as a vesture, shalt them change, and they shall changèd be: But thou the same art, and thy years are to eternity. The children of thy servants shall continually endure; And in thy sight, O Lord, their seed shall be established sure. commentary: john_brown: > This psalm was probably composed when David assumed the government of his kingdom, and contains his holy resolutions, (1.) To make God's mercies and judgments the connected matter of his song; and to walk circumspectly before his family, through the assisting presence of God, ver. 1-2. (2.) To purge his family and kingdom; discouraging and punishing persons mischievous, wicked slanderers, liars, and deceitful workers; and encouraging the pious, ver. 3-8.<br/><br/><br/>While I sing, let me remember my faults, and in the strength of the grace that is in Christ Jesus, form the like holy resolutions. - number: 102 suggested_tunes: - Martyrs - Dundee metre: L.M. is_second_version: true text: | LORD, hear my pray'r, and let my cry Have speedy access unto thee; In day of my calamity O hide not thou thy face from me. Hear when I call to thee; that day An answer speedily return: My days, like smoke, consume away, And, as an hearth, my bones do burn. My heart is wounded very sore, And witherèd, like grass doth fade: I am forgetful grown therefore To take and eat my daily bread. By reason of my smart within, And voice of my most grievous groans, My flesh consumèd is, my skin, All parched, doth cleave unto my bones. The pelican of wilderness, The owl in desert, I do match; And, sparrow-like, companionless, Upon the house's top, I watch. I all day long am made a scorn, Reproached by my malicious foes: The madmen are against me sworn, The men against me that arose. For I have ashes eaten up, To me as if they had been bread; And with my drink I in my cup Of bitter tears a mixture made. Because thy wrath was not appeased, And dreadful indignätion: Therefore it was that thou me raised, And thou again didst cast me down. My days are like a shade alway, Which doth declining swiftly pass; And I am witherèd away, Much like unto the fading grass. But thou, O LORD, shalt still endure, From change and all mutation free, And to all generations sure Shall thy remembrance ever be. Thou shalt arise, and mercy yet Thou to mount Zion shalt extend: Her time for favour which was set, Behold, is now come to an end. Thy saints take pleasure in her stones, Her very dust to them is dear. All heathen lands and kingly thrones On earth thy glorious name shall fear. GOD in his glory shall appear, When Zion he builds and repairs. He shall regard and lend his ear Unto the needy's humble pray'rs: Th' afflicted's pray'r he will not scorn. All times this shall be on record: And generations yet unborn Shall praise and magnify the LORD. He from his holy place looked down, The earth he viewed from heav'n on high; To hear the pris'ner's mourning groan, And free them that are doomed to die; That Zion, and Jerus'lem too, His name and praise may well record, When people and the kingdoms do Assemble all to praise the LORD. My strength he weakened in the way, My days of life he shortenèd. My God, O take me not away In mid-time of my days, I said: Thy years throughout all ages last. Of old thou hast establishèd The earth's foundation firm and fast: Thy mighty hands the heav'ns have made. They perish shall, as garments do, But thou shalt evermore endure; As vestures, thou shalt change them so; And they shall all be changèd sure: But from all changes thou art free; Thy endless years do last for aye. Thy servants, and their seed who be, Established shall before thee stay. commentary: john_brown: > This psalm relates to some grievous distress; wherein are observable, (1.) Bitter complaints of divine hidings and wrath; of sore bodily troubles; of inward griefs and perplexities; of calumnious reproaches; of sudden changes of condition, and of apparent nearness to death, ver. 1-11. (2.) Seasonable comforts against these grievances, arising from the eternity and unchangeableness of God, ver. 13, 24, 27; and from the deliverances, spread, and establishment he will grant to his church, in answer to the prayers, and for the comfort of his afflicted people, ver. 13-28.<br/><br/><br/>While I sing, think, my soul, if I am exercised by my troubles; if these of the inner man bear heaviest on my heart; and if I am a cordial partaker with Zion in her joys and griefs. - number: 103 suggested_tunes: - London New metre: C.M. is_second_version: false text: | O thou my soul, bless God the LORD; and all that in me is Be stirrèd up his holy name to magnify and bless. Bless, O my soul, the LORD thy God, and not forgetful be Of all his gracious benefits he hath bestowed on thee. All thine iniquities who doth most graciously forgive: Who thy diseases all and pains doth heal, and thee relieve. Who doth redeem thy life, that thou to death may'st not go down; Who thee with loving-kindness doth and tender mercies crown: Who with abundance of good things doth satisfy thy mouth; So that, ev'n as the eagle's age, renewèd is thy youth. GOD righteous judgment executes for all oppressèd ones. His ways to Moses, he his acts made known to Isr'el's sons. The LORD our God is merciful, and he is gräcious, Long-suffering, and slow to wrath, in mercy plenteous. He will not chide continually, nor keep his anger still. With us he dealt not as we sinned, nor did requite our ill. For as the heaven in its height the earth surmounteth far; So great to those that do him fear his tender mercies are: As far as east is distant from the west, so far hath he From us removèd, in his love, all our iniquity. Such pity as a father hath unto his children dear; Like pity shows the LORD to such as worship him in fear. For he remembers we are dust, and he our frame well knows. Frail man, his days are like the grass, as flow'r in field he grows: For over it the wind doth pass, and it away is gone; And of the place where once it was it shall no more be known. But unto them that do him fear GOD's mercy never ends; And to their children's children still his righteousness extends: To such as keep his covenant, and mindful are alway Of his most just commändments, that they may them obey. The LORD preparèd hath his throne in heavens firm to stand; And everything that being hath his kingdom doth command. O ye his angels, that excel in strength, bless ye the LORD; Ye who obey what he commands, and hearken to his word. O bless and magnify the LORD, ye glorious hosts of his; Ye ministers, that do fulfil whate'er his pleasure is. O bless the LORD, all ye his works, wherewith the world is stored In his dominions everywhere. My soul, bless thou the LORD. commentary: john_brown: > Here, (1.) The psalmist earnestly stirs up himself to praise God, for favours to himself in particular; for pardon of sins, healing of diseases, redemption from death, ver. 1-5; and for his mercies to his people, in revealing his mind to them; pardoning their sins; sympathizing with their weakness; pitying their afflictions; and perpetuating his new-covenant mercy towards them and their seed, ver. 6-18. (2.) Conscious of his own insufficiency, he requests the assistance of angels, and of all the works of God, to praise Him who is their sovereign, ver. 19-22.<br/><br/><br/>Thus, my soul, let all my inward powers be stirred up to praise and thank my Redeemer, for all that he hath done for me, and for his church on earth. - number: 104 suggested_tunes: - Glasgow - St. Peter metre: C.M. is_second_version: false text: | Bless GOD, my soul. O LORD my God, thou art exceeding great; With honour and with majesty thou clothèd art in state. With light, as with a robe, thyself thou coverest about; And, like unto a curtain, thou the heavens stretchest out. Who of his chambers doth the beams within the waters lay; Who doth the clouds his chariot make, on wings of wind make way. Who flaming fire his ministers, his angels spirits, doth make: Who earth's foundätions did lay, that it should never shake. Thou didst it cover with the deep, as with a garment spread: The waters stood above the hills, when thou the word but said. But at the voice of thy rebuke they fled, and would not stay; They at thy thunder's dreadful voice did haste them fast away. They by the mountains do ascend, and by the valley-ground Descend, unto that very place which thou for them didst found. Thou hast a bound unto them set, that they may not pass over, That they do not return again the face of earth to cover. He to the valleys sends the springs, which run among the hills: They to all beasts of field give drink, wild asses drink their fills. By them the fowls of heav'n shall have their habitätion, Which do among the branches sing with delectätion. He from his chambers watereth the hills, when they are dried: With fruit and increase of thy works the earth is satisfied. For cattle he makes grass to grow, he makes the herb to spring For th' use of man, that food to him he from the earth may bring; And wine, that to the heart of man doth cheerfulness impart, Oil that his face makes shine, and bread that strengtheneth his heart. The trees of GOD are full of sap; the cedars that do stand In Lebanon, which planted were by his almighty hand. Birds of the air upon their boughs do choose their nests to make; As for the stork, the fir-tree she doth for her dwelling take. The lofty mountains for wild goats a place of refuge be; The conies also to the rocks do for their safety flee. He sets the moon in heav'n, thereby the seasons to discern: From him the sun his certain time of going down doth learn. Thou darkness mak'st, 'tis night, then beasts of forests creep abroad. The lions young roar for their prey, and seek their meat from God. The sun doth rise, and home they flock, down in their dens they lie. Man goes to work, his labour he doth to the evening ply. How manifold, LORD, are thy works! in wisdom wonderful Thou ev'ry one of them hast made; earth's of thy riches full: So is this great and spacious sea, wherein things creeping are, Which numbered cannot be; and beasts both great and small are there. There ships go; there thou mak'st to play that leviàthan great. These all wait on thee, that thou may'st in due time give them meat. That which thou givest unto them they gather for their food; Thine hand thou open'st lib'rally, they fillèd are with good. Thou hid'st thy face; they troubled are, their breath thou tak'st away; Then do they die, and to their dust return again do they. Thy quick'ning spirit thou send'st forth, then they created be; And then the earth's decayèd face renewèd is by thee. The glory of the mighty LORD continue shall for ever: The Lord JEHOVAH shall rejoice in all his works together. Earth, as affrighted, trembleth all, if he on it but look; And if the mountains he but touch, they presently do smoke. I will sing to the LORD most high, so long as I shall live; And while I being have I shall to my God praises give. Of him my meditation shall sweet thoughts to me afford; And as for me, I will rejoice in God, my only Lord. From earth let sinners be consumed, let ill men no more be. O thou my soul, bless thou the LORD. Praise to the LORD give ye. commentary: john_brown: > This psalm was perhaps composed along with the preceding one; and contains, (1.) High celebrations of God, as the God of nature; particularly of his appearances in his heavenly palaces, ver. 1-4; of his creation of the sea and dry land, ver 5-9; of the provision he makes for his creatures, according to their respective needs, ver. 10-28; and of his sovereign dominion and influence over them, ver. 29-32. (2.) Holy resolutions to meditate on, and praise the Lord, in the view of his destruction of the wicked, ver. 33-35.<br/><br/><br/>Lo! how the stretched heavens, how refulgent luminaries, how fertile fields, how towering woods, how roaring seas, how ranging brutes, how labouring men, how flaming seraphs, unite their force to awaken my soul, to tune my heart to the high praises of her Redeemer! Let me meet my God, my Christ, in every view. In every sound let me hear his voice. In every form let me discern how great is his goodness, and how great is his beauty! Nor let creation's lower plains detain my heart: Let new-covenant relations to my unbounded All, let redemption through his blood, fix all my thoughts, enrapture all my inward powers; that I may sing anthems, all on fire, to Him who loved me, and gave himself for me. - number: 105 suggested_tunes: - Petersham - Glasgow metre: C.M. is_second_version: false text: | Give thanks to GOD, call on his name; to men his deeds make known. Sing ye to him, sing psalms; proclaim his wondrous works each one. See that ye in his holy name to glory do accord; And let the heart of everyone rejoice that seeks the LORD. The LORD Almighty, and his strength, with stedfast hearts seek ye: His blessèd and his gracious face seek ye continually. Think on the works that he hath done, which admiration breed; His wonders, and the judgments all which from his mouth proceed; O ye that are of Abr'ham's race, his servant well approv'n; And ye that Jacob's children are, whom he chose for his own. Because he, and he only, is the mighty LORD our God; And his most righteous judgments are in all the earth abroad. His cov'nant he remembered hath, that it may ever stand: To thousand generätions the word he did command. Which covènant he firmly made with faithful Abraham, And unto Isaac, by his oath, he did renew the same: And unto Jacob, for a law, he made it firm and sure, A covènant to Israèl, which ever should endure. He said, I'll give Canàan's land for heritage to you; While they were strangers there, and few, in number very few: While yet they went from land to land without a sure abode; And while through sundry kingdoms they did wander far abroad; Yet, notwithstanding, suffered he no man to do them wrong: Yea, for their sakes, he did reprove kings, who were great and strong. Thus did he say, Touch ye not those that mine anointed be, Nor do the prophets any harm that do pertain to me. He called for famine on the land, he brake the staff of bread: But yet he sent a man before, by whom they should be fed; Ev'n Joseph, whom unnaturally sell for a slave did they; Whose feet with fetters they did hurt, and he in irons lay; Until the time that his word came to give him liberty; The word and purpose of the LORD did him in prison try. Then sent the king, and did command that he enlarged should be: He that the people's ruler was did send to set him free. A lord to rule his family he raised him, as most fit; To him of all that he possessed he did the charge commit: That he might at his pleasure bind the princes of the land; And he might teach his senators wisdom to understand. The people then of Israèl down into Egypt came; And Jacob also sojournèd within the land of Ham. And he did greatly by his power increase his people there; And stronger than their enemies they by his blessing were. Their heart he turnèd to envy his folk maliciously, With those that his own servants were to deal in subtlety. His servant Moses he did send, Aaron his chosen one. By these his signs and wonders great in Ham's land were made known. Darkness he sent, and made it dark; his word they did obey. He turned their waters into blood, and he their fish did slay. The land in plenty brought forth frogs in chambers of their kings. His word all sorts of flies and lice in all their borders brings. He hail for rain, and flaming fire into their land he sent: And he their vines and fig-trees smote; trees of their coasts he rent. He spake, and caterpillars came, locusts did much abound; Which in their land all herbs consumed, and all fruits of their ground. He smote all first-born in their land, chief of their strength each one. With gold and silver brought them forth, weak in their tribes were none. Egypt was glad when forth they went, their fear on them did light. He spread a cloud for covering, and fire to shine by night. They asked, and he brought quails: with bread of heav'n he fillèd them. He opened rocks, floods gushed, and ran in deserts like a stream. For on his holy promise he, and servant Abr'ham, thought. With joy his people, his elect with gladness, forth he brought. And unto them the pleasant lands he of the heathen gave; That of the people's labour they inheritance might have. That they his statutes might observe according to his word; And that they might his laws obey. Give praise unto the LORD. commentary: john_brown: > This psalm was a part of the solemn hymn sung at the translation of the ark from the house of Obed-edom to the city of David, 1Chron. 16; and contains, (1.) Solemn calls to meditate on, seek, magnify, and praise God, who is so great, so gracious, and so nearly connected with us, ver. 1-7. (2.) A narrative of the particular mercies of God to Israel for the space of 480 years, as grounds of praise: Particularly, his covenant with their patriarchs, ver. 8-11; his care of them, while strangers and sojourners, ver. 12-15; his advancement of Joseph, to be the shepherd and stone of Israel, ver. 16-22; his increasing of them in Egypt, and at last delivering them from it, in the way of inflicting manifold plagues on the Egyptians, ver. 23-38; and his care of them in the wilderness, and setting them in Canaan, as a peculiar people to himself, ver. 39-45.<br/><br/><br/>While I sing, let my soul, with affecting wonder, think what God is to me; and what he hath done for me, and for his church, in prosecution of his covenant engagements with Jesus Christ. - number: 106 suggested_tunes: - Dunfermline metre: C.M. is_second_version: false text: | Give praise and thanks unto the LORD, for bountiful is he; His tender mercy doth endure unto eternity. GOD's mighty works who can express? or show forth all his praise? Blessèd are they that judgment keep, and justly do always. Remember me, LORD, with that love which thou to thine dost bear; With thy salvation, O my God, to visit me draw near: That I thy chosen's good may see, and in their joy rejoice; And may with thine inheritance triumph with cheerful voice. We with our fathers sinnèd have, and of iniquity Too long we have the workers been; we have done wickedly. The wonders great, which thou, O Lord, didst work in Egypt land, Our fathers, though they saw, yet them they did not understand: And they thy mercies' multitude kept not in memory; But at the sea, ev'n the Red Sea, provoked him grievously. Nevertheless he savèd them, ev'n for his own name's sake; That so he might to be well known his mighty powèr make. When he the Red Sea did rebuke, then drièd up it was: Through depths, as through the wilderness, he safely made them pass. From hands of those that hated them he did his people save; And from the en'my's cruel hand to them redemption gave. The waters overwhelmed their foes; not one was left alive. Then they believed his word, and praise to him in songs did give. But soon did they his mighty works forget unthankfully, And on his counsel and his will did not wait patiently; But much did lust in wilderness, and God in desert tempt. He gave them what they sought, but to their soul he leanness sent. And against Moses in the camp their envy did appear; At Aaron they, the saint of GOD, envìous also were. Therefore the earth did open wide, and Dathan did devour, And all Abiram's company did cover in that hour. Likewise among their company a fire was kindled then; And so the hot consuming flame burnt up these wicked men. Upon the hill of Horeb they an idol-calf did frame, A molten image they did make, and worshippèd the same. And thus their glory, and their God, most vainly changèd they Into the likeness of an ox that eateth grass or hay. They did forget the mighty God, that had their saviour been, By whom such great things brought to pass they had in Egypt seen. In Ham's land he did wondrous works, things terrible did he, When he his mighty hand and arm stretched out at the Red Sea. Then said he, He would them destroy, had not, his wrath to stay, His chosen Moses stood in breach, that them he should not slay. Yea, they despised the pleasant land, believèd not his word: But in their tents they murmurèd, not heark'ning to the LORD. Therefore in desert them to slay he lifted up his hand: 'Mong nations to o'erthrow their seed, and scatter in each land. They unto Bàal-pèor did themselves associate; The sacrifices of the dead they did profanely eat. Thus, by their lewd invëntions, they did provoke his ire; And then upon them suddenly the plague brake in as fire. Then Phin'has rose, and justice did, and so the plague did cease; That to all ages counted was to him for righteousness. And at the waters, where they strove, they did him angry make, In such sort, that it farèd ill with Moses for their sake: Because they there his spirit meek provokèd bitterly, So that he uttered with his lips words unadvisedly. Nor, as the LORD commanded them, did they the nations slay: But with the heathen mingled were, and learned of them their way. And they their idols served, which did a snare unto them turn. Their sons and daughters they to devils in sacrifice did burn. In their own children's guiltless blood their hands they did imbrue, Whom to Canàan's idols they for sacrifices slew: So was the land defiled with blood. They stained with their own way, And with their own invëntions a whoring they did stray. Against his people kindled was the wrath of GOD therefore, Insomuch that he did his own inheritance abhor. He gave them to the heathen's hand; their foes did them command. Their en'mies them oppressed, they were made subject to their hand. He many times delivered them; but with their counsel so They him provoked, that for their sin they were brought very low. Yet their affliction he beheld, when he did hear their cry: And he for them his covenant did call to memory; After his mercies' multitude he did repent: And made Them to be pitied of all those who did them captive lead. O LORD our God, us save, and gather the heathen from among, That we thy holy name may praise in a triumphant song. Blessed be JEHOVAH, Isr'el's God, to all eternity: Let all the people say, Amen. Praise to the LORD give ye. commentary: john_brown: > This psalm may be considered as a supplement to the preceding. That exhibited to our view, the marvellous kindness of God to Israel: this exhibits the fearful rebellions of Israel against their gracious God. We have, (1.) A preface, ascribing praise to God, exhibiting comfort to his saints, and requesting favours from God, ver. 1-5. (2.) An alarming confession or narrative of Israel's wickedness against their God, notwithstanding his marvellous kindness to them; in provoking him at the Red Sea, ver 6-12; in lusting after sensual gratifications, ver 13-15; in mutinying against his vicegerents, ver. 16-18; in worshipping the golden calf, ver. 19-23; in murmuring contempt of the promised land, ver. 24-27; in joining with the Moabites and Midianites, in the worship of Baal-peor, ver. 28-31; in quarrelling with Moses at Kadesh, ver. 32-33; in incorporating themselves with the Canaanites, and imitating their idolatrous and cruel customs, ver. 34-39. (3.) An affecting view of God's great compassion to Israel, notwithstanding they had provoked him to inflict sore and almost destructive punishments upon them, ver. 40-46. (4.) An affectionate improvement of his kindness, in imploring his powerful deliverance, and ascription of endless praises to his name, ver. 47-48.<br/><br/><br/>While I sing, let my soul be deeply affected with the dreadful nature of sin, and with men's obstinacy, nay mine own obstinacy therein. Let me, with amazement, behold the unbounded mercy of God to men; in that where sin hath abounded grace doth much more abound. - number: 107 suggested_tunes: - Kilmarnock metre: C.M. is_second_version: false text: | Praise GOD, for he is good: for still his mercies lasting be. Let GOD's redeemed say so, whom he from th' en'my's hand did free; And gathered them out of the lands, from north, south, east, and west. They strayed in desert's pathless way, no city found to rest. For thirst and hunger in them faints their soul. When straits them press, They cry unto the LORD, and he them frees from their distress. Them also in a way to walk that right is he did guide, That they might to a city go, wherein they might abide. O that men to the LORD would give praise for his goodness then, And for his works of wonder done unto the sons of men! For he the soul that longing is doth fully satisfy; With goodness he the hungry soul doth fill abundantly. Such as shut up in darkness deep, and in death's shade abide, Whom strongly hath affliction bound, and irons fast have tied: Because against the words of God they wrought rebelliously, And they the counsel did contemn of him that is Most High: Their heart he did bring down with grief, they fell, no help could have. In trouble then they cried to GOD, he them from straits did save. He out of darkness did them bring, and from death's shade them take; These bands, wherewith they had been bound, asunder quite he brake. O that men to the LORD would give praise for his goodness then, And for his works of wonder done unto the sons of men! Because the mighty gates of brass in pieces he did tear, By him in sunder also cut the bars of iron were. Fools, for their sin, and their offence, do sore affliction bear; All kind of meat their soul abhors; they to death's gates draw near. In grief they cry to GOD; he saves them from their miseries. He sends his word, them heals, and them from their destruction frees. O that men to the LORD would give praise for his goodness then, And for his works of wonder done unto the sons of men! And let them sacrifice to him off'rings of thankfulness; And let them show abroad his works in songs of joyfulness. Who go to sea in ships, and in great waters trading be, Within the deep these men GOD's works and his great wonders see. For he commands, and forth in haste the stormy tempest flies, Which makes the sea with rolling waves aloft to swell and rise. They mount to heav'n, then to the depths they do go down again; Their soul doth faint and melt away with trouble and with pain. They reel and stagger like one drunk, at their wit's end they be: Then they to GOD in trouble cry, who them from straits doth free. The storm is changed into a calm at his command and will; So that the waves, which raged before, now quiet are and still. Then are they glad, because at rest and quiet now they be: So to the haven he them brings, which they desired to see. O that men to the LORD would give praise for his goodness then, And for his works of wonder done unto the sons of men! Among the people gatherèd let them exalt his name; Among assembled elders spread his most renownèd fame. He to dry land turns water-springs, and floods to wilderness; For sins of those that dwell therein, fat land to barrenness. The burnt and parchèd wilderness to water-pools he brings; The ground that was dried up before he turns to water-springs: And there, for dwelling, he a place doth to the hungry give, That they a city may prepare commodiously to live. There sow they fields, and vineyards plant, to yield fruits of increase. His blessing makes them multiply, lets not their beasts decrease. Again they are diminishèd, and very low brought down, Through sorrow and afflïction, and great opprëssion. He upon princes pours contempt, and causeth them to stray, And wander in a wilderness, wherein there is no way. Yet setteth he the poor on high from all his miseries, And he, much like unto a flock, doth make him families. They that are righteous shall rejoice, when they the same shall see; And, as ashamèd, stop her mouth shall all iniquity. Whoso is wise, and will these things observe, and them record, Ev'n they shall understand the love and kindness of the LORD. commentary: john_brown: > This psalm may be considered as an appendix to the two foregoing. Those represented the providence of God towards his chosen Israelites, who prefigured his gospel church: this, (1.) represents the providences of God to the children of men in general, and calls them to praise him for his kindness and mercy therein: particularly, 1. In directing and gathering travellers, whom he had justly dispersed, ver. 1-7. 2. In delivering prisoners, whom he had justly confined, ver. 8-14. 3. In healing the sick, whom he had justly plagued, ver. 15-22. 4. In relieving mariners, whom he had justly bestormed, ver. 23-30. 5. In changing the condition of territories, persons, and families, at his pleasure, to the comfort of his people, and the restraining of wickedness, ver. 7-42. (2.) It encourageth me to a careful observation of God's providences, ver. 43.<br/><br/><br/>Let me sing this, with a heart deeply affected with the various providences of God towards myself and others, while we have walked by the way; been confined in prisons, or lain on beds of languishing; traversed the surface of the depths, or laboured in our respective employments. Let me be a careful observer of providences, and compare them with the oracles of God, with my behaviour, and my prayers, and also with one another: so shall I understand the loving kindness of the Lord. - number: 108 suggested_tunes: - St. Asaph metre: C.M. is_second_version: false text: | My heart is fixed, Lord; I will sing, and with my glory praise. Awake up psaltery and harp; myself I'll early raise. I'll praise thee 'mong the people, LORD; 'mong nations sing will I: For above heav'n thy mercy's great, thy truth doth reach the sky. Be thou above the heavens, Lord, exalted gloriously; Thy glory all the earth above be lifted up on high. That those who thy belovèd are deliverèd may be, O do thou save with thy right hand, and answer give to me. God in his holiness hath said, Herein I will take pleasure; Shechem I will divide, and forth will Succoth's valley measure. Gilead I claim as mine by right; Manasseh mine shall be; Ephraim is of my head the strength; Judah gives laws for me; Moab's my washing-pot; my shoe I'll over Edom throw; Over the land of Palestine I will in triumph go. O who is he will bring me to the city fortified? O who is he that to the land of Edom will me guide? O God, thou who hadst cast us off, this thing wilt thou not do? And wilt not thou, ev'n thou, O God, forth with our armies go? Do thou from trouble give us help, for helpless is man's aid. Through God we shall do valiantly; our foes he shall down tread. commentary: john_brown: > The first five verses of this psalm are taken from Psalm 57:7-12; and contain praises and thanksgivings to God. The other eight are taken from Psalm 60:5-12; and contain prayers for, and hopes of promised mercies.<br/><br/><br/>Never scruple, my soul, to think, or to sing, or to pray over, the same subjects of importance; but let there be always a newness of affection, and newness of spiritual vigour. - number: 109 suggested_tunes: - Bangor metre: C.M. is_second_version: false text: | O thou the God of all my praise, do thou not hold thy peace; For mouths of wicked men to speak against me do not cease: The mouths of vile deceitful men against me opened be; And with a false and lying tongue they have accusèd me. They did beset me round about with words of hateful spite; And though to them no cause I gave, against me they did fight. They for my love became my foes, but I me set to pray. Evil for good, hatred for love, to me they did repay. Set thou the wicked over him; and upon his right hand Give thou his greatest enemy, ev'n Satan, leave to stand. And when by thee he shall be judged, let him condemnèd be; And let his pray'r be turned to sin, when he shall call on thee. Few be his days, and in his room his charge another take. His children let be fatherless, his wife a widow make. His children let be vagabonds, and beg continually; And from their places desolate seek bread for their supply. Let covetous extortioners catch all he hath away: Of all for which he laboured hath let strangers make a prey. Let there be none to pity him, let there be none at all That on his children fatherless will let his mercy fall. Let his posterity from earth cut off for ever be, And in the foll'wing age their name be blotted out by thee. Let GOD his father's wickedness still to remembrance call; And never let his mother's sin be blotted out at all. But let them all before the LORD appear continually, That he may wholly from the earth cut off their memory. Because he mercy minded not, but persecuted still The poor and needy, that he might the broken-hearted kill. As he in cursing pleasure took, so let it to him fall; As he delighted not to bless, so bless him not at all. As cursing he like clothes put on, into his bowels so, Like water, and into his bones, like oil, down let it go. Like to the garment let it be which doth himself array, And for a girdle, wherewith he is girt about alway. From GOD let this be their reward that en'mies are to me, And their reward that speak against my soul maliciously. But do thou, for thine own name's sake, O GOD the Lord, for me: Sith good and sweet thy mercy is, from trouble set me free. For I am poor and indigent, afflicted sore am I, My heart within me also is wounded exceedingly. I pass like a declining shade, am like the locust tossed: My knees through fasting weakened are, my flesh hath fatness lost. I also am a vile reproach unto them made to be; And they that did upon me look did shake their heads at me. O do thou help and succour me, who art my God and LORD: And, for thy tender mercy's sake, safety to me afford: That thereby they may know that this is thy almighty hand; And that thou, LORD, hast done the same, they may well understand. Although they curse with spite, yet, Lord, bless thou with loving voice: Let them ashamed be when they rise; thy servant let rejoice. Let thou mine adversaries all with shame be clothèd over; And let their own confüsion them, as a mantle, cover. But as for me, I with my mouth will greatly praise the LORD; And I among the multitude his praises will record. For he shall stand at his right hand who is in poverty, To save him from all those that would condemn his soul to die. commentary: john_brown: > Probably David penned this psalm with a view to Doeg or Ahithophel, and hence it is much like the 41st, 52nd, 55th, 124th, and 140th. But the Holy Ghost herein hath a mediate respect to Jesus, and to Judas the traitor, Acts 1:20. Observe, (1.) The psalmist's bitter complaints of his enemies, as spiteful, deceitful, false, restless, unjust, ungrateful, ver. 1-5. (2.) His fearful denunciations of divine vengeance against his distinguished foe; that he should be delivered into the hand of Satan; should have his prayers rejected, his life shortened, his substance wasted, and his posterity rendered miserable, ver. 6-20. (3.) His lamentation over his inward trouble, his approaching death, his instability of condition, pining sickness, reproach of enemies; and his prayers for mercy to himself, confusion to his enemies, and glory to his God, ver. 21-29. (4.) His triumph in God, as his supporter and deliverer amidst all his troubles, ver. 30-31.<br/><br/><br/>While I sing, let me be affected with the sufferings of my Redeemer, and with the misery of these Jews and others, who abandon themselves to be his obstinate opposers. Let me implore, and by faith foresee the complete ruin of all my spiritual enemies; and the full redemption of my soul, and of the whole mystical body of Christ, notwithstanding all our sinful poverty and plagues. - number: 110 suggested_tunes: - London New metre: C.M. is_second_version: false text: | The LORD did say unto my Lord, Sit thou at my right hand, Until I make thy foes a stool, whereon thy feet may stand. The LORD shall out of Zion send the rod of thy great pow'r: In midst of all thine enemies be thou the governor. A willing people in thy day of pow'r shall come to thee, In holy beauties from morn's womb; thy youth like dew shall be. The LORD himself hath made an oath, and will repent him never, Of th' order of Melchizedek thou art a priest for ever. The glorious and mighty Lord, that sits at thy right hand, Shall, in his day of wrath, strike through kings that do him withstand. He shall among the heathen judge, he shall with bodies dead The places fill: o'er many lands he wound shall ev'ry head. The brook that runneth in the way with drink shall him supply; And, for this cause, in triumph he shall lift his head on high. commentary: john_brown: > This psalm relates wholly to Jesus Christ: and represents him, (1.) In his glorious offices; as a Prophet, gathering the nations by the proclamations of his gospel, the rod of his strength, ver. 2-3; as our great High Priest, ver. 4; and as our exalted, victorious, and governing King, ver. 2-3, 5-6. (2.) In his diversified states of debasement and exaltation, ver. 7 and 1, 5.<br/><br/><br/>While I sing, let mine eyes be fixed, wholly fixed, on my glorious Redeemer. Behold! how, having by himself purged our sins, he sat down on the right hand of the Majesty on high! Behold him, by the word of his grace, subduing multitudes of sinful men to himself! Behold him able to save to the uttermost, because he ever liveth to make intercession for us. And let my mouth be filled with hallelujahs and hosannas in the highest to Him, who, by water and by blood, cometh in the name of the Lord to save me. - number: 111 suggested_tunes: - Winchester metre: C.M. is_second_version: false text: | Praise ye the LORD: with my whole heart I will GOD's praise declare, Where the assemblies of the just and congregations are. The whole works of the LORD our God are great above all measure, Sought out they are of everyone that doth therein take pleasure. His work most honourable is, most glorious and pure, And his untainted righteousness for ever doth endure. His works most wonderful he hath made to be thought upon: The LORD is gracious, and he is full of compässion. He giveth meat unto all those that truly do him fear; And evermore his covenant he in his mind will bear. He did the power of his works unto his people show, When he the heathen's heritage upon them did bestow. His handiworks are truth and right; all his commands are sure: And, done in truth and uprightness, they evermore endure. He sent redemption to his folk; his covenant for aye He did command: holy his name and rev'rend is alway. Wisdom's beginning is GOD's fear: good understanding they Have all that his commands fulfil: his praise endures for aye. commentary: john_brown: > In this psalm, every sentence of which begins with a new letter of the Hebrew alphabet, we have, (1.) The praising of God inculcated and exemplified, ver. 1. (2.) The grounds of praise exhibited, viz. that God himself is gracious and full of compassion, and ever mindful of his covenant; and that his works are magnificent, pleasant, righteous, wonderful, perfect, kind, prudent, and durable; and all conformed to his promise and covenant, ver. 2-9. (3.) A recommendation of a holy and reverential obedience to God, as the beginning of wisdom, ver. 10.<br/><br/><br/>While I sing, let my heart be all inflamed with the believing consideration of the marvellous works of redemption, as wrought for and on my soul; and filled with that love, which casteth out slavish fear, but powerfully promotes the filial reverence and awe of God. - number: 112 suggested_tunes: - Caithness - Praetorius metre: C.M. is_second_version: false text: | Praise ye the LORD. The man is blessed that fears the LORD aright, He who in his commändments doth greatly take delight. His seed and offspring powerful shall be the earth upon: Of upright men blessèd shall be the generätion. Riches and wealth shall ever be within his house in store; And his unspotted righteousness endures for evermore. Unto the upright light doth rise, though he in darkness be: Compassionate, and merciful, and rïghteous, is he. A good man doth his favour show, and doth to others lend: He with discretion his affairs will guide unto the end. Surely there is not any thing that ever shall him move: The righteous man's memorial shall everlasting prove. When he shall evil tidings hear, he shall not be afraid: His heart is fixed, his confidence upon the LORD is stayed. His heart is firmly stablishèd, afraid he shall not be, Until upon his enemies he his desire shall see. He hath dispersed, giv'n to the poor, his righteousness shall be To ages all; with honour shall his horn be raisèd high. The wicked shall it see, and fret, his teeth gnash, melt away: What wicked men do most desire shall utterly decay. commentary: john_brown: > This psalm is also alphabetically composed; and contains, (1.) Invitations to praise God, ver. 1. (2.) A delineation of the saints' character and blessedness: that they are well principled, honest, sincere, and kind; and shall be blessed with prosperity, outward and inward, with comfort amidst griefs, wisdom amidst perplexity, and with honour and stability; and shall have their posterity blessed after them, ver. 2-9. (3.) The misery of the wicked, ver. 10.<br/><br/><br/>While I sing this, let me try my character, and rejoice in hope of being blessed in Christ Jesus, with all spiritual, temporal, and everlasting blessings. - number: 113 suggested_tunes: - Irish - St. Asaph metre: C.M. is_second_version: false text: | Praise GOD: ye servants of the LORD, O praise, the LORD's name praise. Yea, blessèd be the name of GOD from this time forth always. From rising sun to where it sets, GOD's name is to be praised. Above all nations GOD is high, 'bove heav'ns his glory raised. Unto the LORD our God that dwells on high, who can compare? Himself that humbleth things to see in heav'n and earth that are. He from the dust doth raise the poor, that very low doth lie; And from the dunghill lifts the man oppressed with poverty; That he may highly him advance, and with the princes set; With those that of his people are the chief, ev'n princes great. The barren woman house to keep he maketh, and to be Of sons a mother full of joy. Praise to the LORD give ye. commentary: john_brown: > This psalm, with the five immediately following, were called the great Hallelujah, and used to be sung at the Passover supper (Matt. 26:30). Here, (1.) We are solemnly called to celebrate the praises of God, ver. 1-3. (2.) We are plentifully furnished with matter of praise, viz. the heights of his glory and greatness, and the depths of his condescension and grace, ver. 4-9.<br/><br/><br/>Think, O my soul, what the Lord hath done for me, and for mine, and for mankind! - number: 114 suggested_tunes: - Petersham - Effingham metre: C.M. is_second_version: false text: | When Isr'el out of Egypt went, and did his dwelling change, When Jacob's house went out from those that were of language strange, He Judah did his sanctuary, his kingdom Isr'el make: The sea it saw, and quickly fled, Jordan was driven back. Like rams the mountains, and like lambs the hills skipped to and fro. O sea, why fledd'st thou? Jordan, back why wast thou driven so? Ye mountains great, wherefore was it that ye did skip like rams? And wherefore was it, little hills, that ye did leap like lambs? O at the presence of the Lord, earth, tremble thou for fear, While as the presence of the God of Jacob doth appear: Who from the hard and stony rock did standing water bring; And by his pow'r did turn the flint into a water-spring. commentary: john_brown: > In this psalm are celebrated, (1.) God's bringing Israel out of their Egyptian slavery, ver. 1. (2.) His setting up his tabernacle among them, and taking them for his peculiar people, ver. 2. (3.) His dividing the Red sea and Jordan before them, ver. 3, 5. (4.) His awful descent on Mount Sinai, to give them his law, ver. 4, 6-7. (5.) His providing them with water from the flinty rock, ver. 8.<br/><br/><br/>While I sing, let my soul be affected with the grace, the glory, the power of my God; and with the mighty things he hath done for men, chiefly in the work of our redemption and be encouraged to trust him in the greatest straits. - number: 115 suggested_tunes: - St. Thomas metre: C.M. is_second_version: false text: | Not unto us, LORD, not to us, but do thou glory take Unto thy name, ev'n for thy truth, and for thy mercy's sake. O wherefore should the heathen say, Where is their God now gone? But our God in the heavens is, what pleased him he hath done. Their idols silver are and gold, work of men's hands they be. Mouths have they, but they do not speak; and eyes, but do not see; Ears have they, but they do not hear; noses, but savour not; Hands, feet, but handle not, nor walk; nor speak they through their throat. Like them their makers are, and all on them their trust that build. O Isr'el, trust thou in the LORD, he is their help and shield. O Aaron's house, trust in the LORD, their help and shield is he. Ye that fear God, trust in the LORD, their help and shield he'll be. The LORD of us hath mindful been, and he will bless us still: He will the house of Isr'el bless, bless Aaron's house he will. Both small and great, that fear the LORD, he will them surely bless. The LORD will you, you and your seed, aye more and more increase. O blessèd are ye of the LORD, who made the earth and heav'n. The heav'n, ev'n heav'ns, are GOD's, but he earth to men's sons hath giv'n. The dead, nor who to silence go, GOD's praise do not record. But henceforth we for ever will bless GOD. Praise ye the LORD. commentary: john_brown: > This psalm instructs us, (1.) To whom glory and praise ought to be ascribed: not to ourselves, but to God's mercy and truth, ver. 1; not to lifeless, senseless idols, but to God, whose throne is in the heavens, and who doeth whatever he pleaseth, ver. 2-8, 15-16. (2.) How we are to glorify God: 1. By trusting in him, crediting his promise and receiving his blessings, ver. 9-15. 2. By blessing him while we live, ver. 17-18.<br/><br/><br/>Learn, my soul, to deny thyself; to take up thy cross and follow Christ; and to keep thyself from idols. But, make Jehovah, as reconciled in Christ, thy portion, thy trust, thy help, thy shield, thy blessedness, thy comfort, thy praise; and consider thine earthly enjoyments as the gracious gifts of thy God, and an earnest of thy far more exceeding and eternal weight of glory. - number: 116 suggested_tunes: - Wigtown metre: C.M. is_second_version: false text: | I love the LORD, because my voice and prayers he did hear. I, while I live, will call on him, who bowed to me his ear. Of death the cords and sorrows did about me compass round; The pains of hell took hold on me, I grief and trouble found. Upon the name of God the LORD then did I call, and say, Deliver thou my soul, O LORD, I do thee humbly pray. GOD merciful and righteous is, yea, gracious is our LORD. GOD saves the meek: I was brought low, he did me help afford. O thou my soul, do thou return unto thy quiet rest; For largely, lo, the LORD to thee his bounty hath expressed. For my distressèd soul from death delivered was by thee: Thou didst my mourning eyes from tears, my feet from falling, free. I in the land of those that live will walk the LORD before. I did believe, therefore I spake: I was afflicted sore. I said, when I was in my haste, that all men liars be. What shall I render to the LORD for all his gifts to me? I'll of salvation take the cup, on GOD's name will I call: I'll pay my vows now to the LORD before his people all. Dear in GOD's sight is his saints' death. Thy servant, LORD, am I; Thy servant sure, thine handmaid's son: my bands thou didst untie. Thank-off'rings I to thee will give, and on GOD's name will call. I'll pay my vows now to the LORD before his people all; Within the courts of GOD's own house, within the midst of thee, O city of Jerusalem. Praise to the LORD give ye. commentary: john_brown: > This is a psalm of thanksgiving, somewhat similar to the 18th, 30th, 40th, and 103rd; and represents, (1.) The psalmist's great distress and danger, which had almost driven him to despair, ver. 3, 10-11. (2.) The application he made to God by prayer, for relief; and his experience of God's gracious kindness, in granting his requests, in hearing, pitying, and delivering him, ver. 1-2, 4-6, 8. (3.) His sincere and hearty resolutions, to make a grateful acknowledgment of God's kindness; by loving him, ver. 1; continuing to call on him and receive from him, ver. 2, 13, 17; resting in him, ver. 7; walking before him as his devoted servant, ver. 9, 16; public confession of God's tender regard to him, ver. 12, 15; and sincere and public paying of his vows to God, ver. 10-19.<br/><br/><br/>While I sing, let me think, as before God, what of these blessings I have experienced what of these duties I have earnestly practised. If God hath redeemed me from the broken law; from the lowest hell; from the mouth of the infernal lion; and from the power of my corrupt lusts: then let my soul, and all that is within me, be stirred up to bless his holy name; and let me never lose the heart-animating impressions of his benefits. - number: 117 suggested_tunes: - Praetorius metre: C.M. is_second_version: false text: | O give ye praise unto the LORD, all nätions that be; Likewise, ye people all, accord his name to magnify. For great to us-ward ever are his loving-kindnesses: His truth endures for evermore. The LORD O do ye bless. commentary: john_brown: > This psalm relates to the gospel church. Here are, (1.) A short, but solemn call, to the redeemed of all nations, to praise their God, ver. 1. (2.) Rich matter of praise suggested, viz. the unbounded mercy and everlasting faithfulness of God; and hence the fulness, kindness, and stability of his covenant promises, and the accomplishment thereof, ver. 2.<br/><br/><br/>If the psalm be short, let me sing in the full assurance of faith, and with a heart all inflamed with the loving kindness, and all enraptured with admiration of the goodness of God, towards men, towards the Gentiles, and towards my soul. - number: 118 suggested_tunes: - Cheshire metre: C.M. is_second_version: false text: | O praise the LORD, for he is good; his mercy lasteth ever. Let those of Israèl now say, His mercy faileth never. Now let the house of Aaron say, His mercy lasteth ever. Let those that fear the LORD now say, His mercy faileth never. I in distress called on the LORD; the LORD did answer me: He in a large place did me set, from trouble made me free. The mighty LORD is on my side, I will not be afraid; For anything that man can do I shall not be dismayed. The LORD doth take my part with them that help to succour me: Therefore on those that do me hate I my desire shall see. Better it is to trust in GOD than trust in man's defence; Better to trust in GOD than make princes our confidence. The nations, joining all in one, did compass me about: But in the LORD's most holy name I shall them all root out. They compassed me about; I say, they compassed me about: But in the LORD's most holy name I shall them all root out. Like bees they compassed me about; like unto thorns that flame They quenchèd are: for them shall I destroy in GOD's own name. Thou sore hast thrust, that I might fall, but my LORD helpèd me. GOD my salvation is become, my strength and song is he. In dwellings of the rïghteous is heard the melody Of joy and health: the LORD's right hand doth ever valiantly. The right hand of the mighty LORD exalted is on high; The right hand of the mighty LORD doth ever valiantly. I shall not die, but live, and shall the works of GOD discover. The LORD hath me chastisèd sore, but not to death given over. O set ye open unto me the gates of righteousness; Then will I enter into them, and I the LORD will bless. This is the gate of GOD, by it the just shall enter in. Thee will I praise, for thou me heard'st, and hast my safety been. That stone is made head cornerstone, which builders did despise: This is the doing of the LORD, and wondrous in our eyes. This is the day GOD made, in it we'll joy triumphantly. Save now, I pray thee, LORD; I pray, send now prosperity. Blessèd is he in GOD's great name that cometh us to save: We, from the house which to the LORD pertains, you blessèd have. God is the LORD, who unto us hath made light to arise: Bind ye unto the altar's horns with cords the sacrifice. Thou art my God, I'll thee exalt; my God, I will thee praise. Give thanks to GOD, for he is good: his mercy lasts always. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | Blessèd are they that undefiled, and straight are in the way; Who in the LORD's most holy law do walk, and do not stray. Blessèd are they who to observe his statutes are inclined; And who do seek the living God with their whole heart and mind. Such in his ways do walk, and they do no iniquity. Thou hast commanded us to keep thy precepts carefully. O that thy statutes to observe thou would'st my ways direct! Then shall I not be shamed, when I thy precepts all respect. Then with integrity of heart thee will I praise and bless, When I the judgments all have learned of thy pure righteousness. That I will keep thy statutes all firmly resolved have I: O do not then, most gracious God, forsake me utterly. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | By what means shall a young man learn his way to purify? If he according to thy word thereto attentive be. Unfeignedly thee have I sought with all my soul and heart: O let me not from the right path of thy commands depart. Thy word I in my heart have hid, that I offend not thee. O LORD, thou ever blessèd art, thy statutes teach thou me. The judgments of thy mouth each one my lips declarèd have: More joy thy testimonies' way than riches all me gave. I will thy holy precepts make my meditätion; And carefully I'll have respect unto thy ways each one. Upon thy statutes my delight shall constantly be set: And, by thy grace, I never will thy holy word forget. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | With me thy servant, in thy grace, deal bountifully, Lord; That by thy favour I may live, and duly keep thy word. Open mine eyes, that of thy law the wonders I may see. I am a stranger on this earth, hide not thy laws from me. My soul within me breaks, and doth much fainting still endure, Through longing that it hath all times unto thy judgments pure. Thou hast rebuked the cursèd proud, who from thy precepts swerve. Reproach and shame remove from me, for I thy laws observe. Against me princes spake with spite, while they in council sat: But I thy servant did upon thy statutes meditate. My comfort, and my heart's delight, thy testimonies be; And they, in all my doubts and fears, are counsellors to me. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | My soul to dust cleaves: quicken me, according to thy word. My ways I showed, and me thou heard'st: teach me thy statutes, Lord. The way of thy commändments make me aright to know; So all thy works that wondrous are I shall to others show. My soul doth melt, and drop away, for heaviness and grief: To me, according to thy word, give strength, and send relief. From me the wicked way of lies let far removèd be; And graciously thy holy law do thou grant unto me. I chosen have the perfect way of truth and verity: Thy judgments that most righteous are before me laid have I. I to thy testimonies cleave; shame do not on me cast. I'll run thy precepts' way, when thou my heart enlargèd hast. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | Teach me, O LORD, the perfect way of thy precepts divine, And to observe it to the end I shall my heart incline. Give understanding unto me, so keep thy law shall I; Yea, ev'n with my whole heart I shall observe it carefully. In thy law's path make me to go; for I delight therein. My heart unto thy test'monies, and not to greed, incline. Turn thou away my sight and eyes from viewing vanity; And in thy good and holy way be pleased to quicken me. Confirm to me thy gracious word, which I did gladly hear, Ev'n to thy servant, Lord, who is devoted to thy fear. Turn thou away my feared reproach; for good thy judgments be. Lo, for thy precepts I have longed; in thy truth quicken me. PSALM 119 (6)C.M. Let thy sweet mercies also come and visit me, O LORD; Ev'n thy benign salvätion, according to thy word. So shall I have wherewith I may give him an answer just, Who spitefully reproacheth me; for in thy word I trust. The word of truth out of my mouth take thou not utterly; For on thy judgments rïghteous my hope doth still rely. So shall I keep for evermore thy law continually. And, sith that I thy precepts seek, I'll walk at liberty. I'll speak thy word to kings, and I with shame shall not be moved; And will delight myself always in thy laws, which I loved. To thy commandments, which I loved, my hands lift up I will; And I will also meditate upon thy statutes still. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | Remember, Lord, thy gracious word thou to thy servant spake, Which, for a ground of my sure hope, thou causedst me to take. This word of thine my comfort is in mine afflïction: For in my straits I am revived by this thy word alone. The men whose hearts with pride are stuffed did greatly me deride; Yet from thy straight commändments I have not turned aside. Thy judgments rïghteous, O LORD, which thou of old forth gave, I did remember, and myself by them comforted have. Horror took hold on me, because ill men thy law forsake. I in my house of pilgrimage thy laws my songs do make. Thy name by night, LORD, I did mind, and I have kept thy law. And this I had, because thy word I kept, and stood in awe. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | Thou my sure portion art alone, which I did choose, O LORD: I have resolved, and said, that I would keep thy holy word. With my whole heart I did entreat thy face and favour free: According to thy gracious word be merciful to me. I thought upon my former ways, and did my life well try; And to thy testimonies pure my feet then turnèd I. I did not stay, nor linger long, as those that slothful are; But hastily thy laws to keep myself I did prepare. Bands of ill men me robbed; yet I thy precepts did not slight. I'll rise at midnight thee to praise, ev'n for thy judgments right. I am companion to all those who fear, and thee obey. O LORD, thy mercy fills the earth: teach me thy laws, I pray. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | Well hast thou with thy servant dealt, as thou didst promise give. Good judgment me, and knowledge teach, for I thy word believe. Ere I afflicted was I strayed; but now I keep thy word. Both good thou art, and good thou do'st: teach me thy statutes, Lord. The men that are puffed up with pride against me forged a lie; Yet thy commändments observe with my whole heart will I. Their hearts, through worldly ease and wealth, as fat as grease they be: But in thy holy law I take delight continually. It hath been very good for me that I afflicted was, That I might well instructed be, and learn thy holy laws. The word that cometh from thy mouth is better unto me Than many thousands and great sums of gold and silver be. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | Thou mad'st and fashion'dst me: thy laws to know give wisdom, Lord. So who thee fear shall joy to see me trusting in thy word. That very right thy judgments are I know, and do confess; And that thou hast afflicted me in truth and faithfulness. O let thy kindness merciful, I pray thee, comfort me, As to thy servant faithfully was promisèd by thee. And let thy tender mercies come to me, that I may live; Because thy holy laws to me sweet delectation give. Lord, let the proud ashamèd be; for they, without a cause, With me perversely dealt: but I will muse upon thy laws. Let such as fear thee, and have known thy statutes, turn to me. My heart let in thy laws be sound, that shamed I never be. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | My soul for thy salvation faints; yet I thy word believe. Mine eyes fail for thy word: I say, When wilt thou comfort give? For like a bottle I'm become, that in the smoke is set: I'm black, and parched with grief; yet I thy statutes not forget. How many are thy servant's days? when wilt thou execute Just judgment on these wicked men that do me persecute? The proud have diggèd pits for me, which is against thy laws. Thy words all faithful are: help me, pursued without a cause. They so consumed me, that on earth my life they scarce did leave: Thy precepts yet forsook I not, but close to them did cleave. After thy loving-kindness, Lord, me quicken, and preserve: The testimony of thy mouth so shall I still observe. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | Thy word for ever is, O LORD, in heaven settled fast; Unto all generätions thy faithfulness doth last: The earth thou hast establishèd, and it abides by thee. This day they stand as thou ordain'dst; for all thy servants be. Unless in thy most perfect law my soul delights had found, I should have perishèd, when as my troubles did abound. Thy precepts I will ne'er forget; they quick'ning to me brought. Lord, I am thine; O save thou me: thy precepts I have sought. For me the wicked have laid wait, me seeking to destroy: But I thy testimonies true consider will with joy. An end of all perfëction here have I seen, O God: But as for thy commändment, it is exceeding broad. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | O how love I thy law! it is my study all the day: It makes me wiser than my foes; for it doth with me stay. Than all my teachers now I have more understanding far; Because my meditätion thy testimonies are. In understanding I excel those that are äncients; For I endeavourèd to keep all thy commändments. My feet from each ill way I stayed, that I may keep thy word. I from thy judgments have not swerved; for thou hast taught me, Lord. How sweet unto my taste, O Lord, are all thy words of truth! Yea, I do find them sweeter far than honey to my mouth. I through thy precepts, that are pure, do understanding get; I therefore ev'ry way that's false with all my heart do hate. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | Thy word is to my feet a lamp, and to my path a light. I sworn have, and I will perform, to keep thy judgments right. I am with sore afflïction ev'n overwhelmed, O LORD: In mercy raise and quicken me, according to thy word. The freewill off'rings of my mouth accept, I thee beseech: And unto me thy servant, LORD, thy judgments clearly teach. Though still my soul be in my hand, thy laws I'll not forget. I erred not from them, though for me the wicked snares did set. I of thy testimonies have above all things made choice, To be my heritage for aye; for they my heart rejoice. I carefully inclinèd have my heart still to attend; That I thy statutes may perform alway unto the end. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | I hate the thoughts of vanity, but love thy law do I. My shield and hiding-place thou art: I on thy word rely. All ye that evil-doers are from me depart away; For the commandments of my God I purpose to obey. According to thy faithful word uphold and stablish me, That I may live, and of my hope ashamèd never be. Hold thou me up, so shall I be in peace and safety still; And to thy statutes have respect continually I will. Thou tread'st down all that love to stray; false their deceit doth prove. Lewd men, like dross, away thou putt'st; therefore thy law I love. For fear of thee my very flesh doth tremble, all dismayed; And of thy righteous judgments, Lord, my soul is much afraid. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | To all men I have judgment done, performing justice right; Then let me not be left unto my fierce oppressors' might. For good unto thy servant, Lord, thy servant's surety be: From the oppression of the proud do thou deliver me. Mine eyes do fail with looking long for thy salvätion, The word of thy pure righteousness while I do wait upon. In mercy with thy servant deal, thy laws me teach and show. I am thy servant, wisdom give, that I thy laws may know. 'Tis time thou work, LORD; for they have made void thy law divine. Therefore thy precepts more I love than gold, yea, gold most fine. Concerning all things thy commands all right I judge therefore; And ev'ry false and wicked way I perfectly abhor. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | Thy statutes, Lord, are wonderful, my soul them keeps with care. The entrance of thy words gives light, makes wise who simple are. My mouth I have wide openèd, and panted earnestly, While after thy commändments I longed exceedingly. Look on me, Lord, and merciful do thou unto me prove, As thou art wont to do to those thy name who truly love. O let my footsteps in thy word aright still ordered be: Let no iniquity obtain dominion over me. From man's oppression save thou me; so keep thy laws I will. Thy face make on thy servant shine; teach me thy statutes still. Rivers of waters from mine eyes did run down, when I saw How wicked men run on in sin, and do not keep thy law. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | O LORD, thou art most rïghteous; thy judgments are upright. Thy testimonies thou command'st most faithful are and right. My zeal hath ev'n consumèd me, because mine enemies Thy holy words forgotten have, and do thy laws despise. Thy word's most pure, therefore on it thy servant's love is set. Small, and despised I am, yet I thy precepts not forget. Thy righteousness is righteousness which ever doth endure: Thy holy law, Lord, also is the very truth most pure. Trouble and anguish have me found, and taken hold on me: Yet in my trouble my delight thy just commandments be. Eternal righteousness is in thy testimonies all: Lord, to me understanding give, and ever live I shall. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | With my whole heart I cried, LORD, hear; I will thy word obey. I cried to thee; save me, and I will keep thy laws alway. I of the morning did prevent the dawning, and did cry: For all mine expectätion did on thy word rely. Mine eyes did timeously prevent the watches of the night. That in thy word with careful mind then meditate I might. After thy loving-kindness hear my voice, that calls on thee: According to thy judgment, LORD, revive and quicken me. Who follow mischief they draw nigh; they from thy law are far: But thou art near, LORD; most firm truth all thy commandments are. As for thy testimonies all, of old this have I tried, That thou hast surely founded them for ever to abide. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | Consider mine afflïction, in safety do me set: Deliver me, O Lord, for I thy law do not forget. After thy word revive thou me: save me, and plead my cause. Salvation is from sinners far; for they seek not thy laws. O LORD, both great and manifold thy tender mercies be: According to thy judgments just, revive and quicken me. My persecutors many are, and foes that do combine; Yet from thy testimonies pure my heart doth not decline. I saw transgressors, and was grieved; for they keep not thy word. See how I love thy law! as thou art kind, me quicken, LORD. From the beginning all thy word hath been most true and sure: Thy righteous judgments ev'ry one for evermore endure. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | Princes have persecuted me, although no cause they saw: But still of thy most holy word my heart doth stand in awe. I at thy word rejoice, as one of spoil that finds great store. Thy law I love; but lying all I hate and do abhor. Sev'n times a-day it is my care to give due praise to thee; Because of all thy judgments, Lord, which righteous ever be. Great peace have they who love thy law; offence they shall have none. I hoped for thy salvation, LORD, and thy commands have done. My soul thy testimonies pure observèd carefully; On them my heart is set, and them I love exceedingly. Thy testimonies and thy laws I kept with special care; For all my works and ways each one before thee open are. commentary: john_brown: > This psalm was probably composed by David, soon after his advancement to, and settlement on his throne, 2 Sam. 8. And contains, (1.) His earnest exhortations to persons of all ranks, offices, and states, to praise the Lord, for his everlasting mercy and kindness, ver. 1-4. (2.) By a recital of the great and gracious things which God had done for him, he encourageth himself and others to trust in God alone, ver. 5-18. (3.) His thanksgivings for God's advancement of him to the throne, notwithstanding of all opposition as typical of the exaltation of Jesus Christ, ver. 19-23. (4.) His, and the priests' and people's triumph, in the expected prosperity of his reign; and of the flourishing of the kingdom of Christ, ver. 24-29.<br/><br/><br/>While I sing, let my soul soar aloft to Jesus and his sure mercies. Let me behold him, who for the suffering of death was made a little lower than the angels, now crowned with glory and honour; having all his enemies put under his feet, but himself invested with all power in heaven and in earth; and furnished with all gifts for men, yea, for the rebellious also, that God the Lord may dwell among them; and, as the God of their salvation, daily load them with benefits. Let me rejoice in his highness, and have myself, and all my services, bound with cords to his altar. And God forbid I should conclude the notes, without entering into the very marrow of the sense. Thou art My God, I'll thee exalt; My God, I will thee praise. - number: 119 suggested_tunes: - Jackson - Caithness - Bangor - York - Bristol - Ballerma metre: C.M. is_second_version: false text: | O let my earnest pray'r and cry come near before thee, LORD: Give understanding unto me, according to thy word. Let my request before thee come: after thy word me free. My lips shall utter praise, when thou hast taught thy laws to me. My tongue of thy most blessèd word shall speak, and it confess; Because all thy commändments are perfect righteousness. Let thy strong hand make help to me: thy precepts are my choice. I longed for thy salvation, LORD, and in thy law rejoice. O let my soul live, and it shall give praises unto thee; And let thy judgments gräcious be helpful unto me. I, like a lost sheep, went astray; thy servant seek, and find: For thy commands I suffered not to slip out of my mind. commentary: john_brown: > This psalm is a collection of David's precious thoughts, sorrowful complaints, humble petitions, and holy resolutions, which, it seems he had written down as they occurred, and which, in the end of his life, he digested into the form in which they now stand, consisting of as many parts as there are letters in the Hebrew alphabet, the eight verses of each always beginning with the same letter in the original. The general scope of it is to magnify God's word, and make it honourable. To intimate that it informs us of whatever we ought to expect from God in the way of gracious donation, and of whatever he may expect from us in the way of grateful returns of duty, it is represented under ten different characters, one or other of which is to be found in every verse, except the 122nd and 132nd: As God's Law, because framed and published by him as our Sovereign His Commandments, because given with authority, and lodged with us as a trust His Precepts, because peremptorily prescribed, and not left as a thing indifferent His Statutes, because fixed and determined, and of perpetual obligation His Word, because it is the declaration of his mind, and Christ, his essential Word, is all and in all therein His Way, because it represents Christ, the Way, the Truth, and the Life, and is the rule of our faith and obedience His Testimonies, because therein God, upon his word, his oath, and writ, declares to men the truths necessary to be known, in order to his honour and their salvation, as ratified in the death of his Son His Judgments, because it is framed in infinite wisdom, and by it we must both judge and be judged (but in verses 75, 84, 121, judgment denotes righteous conduct) His Righteousness, because it is holy, just, and good, and is the perfect standard of righteousness And his Truth, or Faithfulness, because its leading truths are eternal, and the faithfulness of God is pledged in every point thereof.<br/><br/><br/>While I sing, let me all along enter into the spirit of the psalm. Let my delight be in God's testimonies; my desires after God's presence; and my endeavours to have God honoured. Let God's word be my rule, my food, my armour, my wealth, my comfort; and God himself, as therein revealed and bestowed, be my everlasting and infinite all.<br/><br/><br/> Aleph, The 1st Part. <br/><br/><br/>Here, (1.) David marks out holy men as the only blessed men, ver. 1-3. (2.) Begs that, to his own honour and satisfaction, he may be helped of God to an upright observance of his laws, ver. 4-6. (3.) In the faith of God's direction and assistance, he resolves to praise and obey him, ver. 7-8. - number: 120 suggested_tunes: - Dundee metre: C.M. is_second_version: false text: | In my distress to GOD I cried, and he gave ear to me. From lying lips, and guileful tongue, O LORD, my soul set free. What shall be giv'n thee? or what shall be done to thee, false tongue? Ev'n burning coals of juniper, sharp arrows of the strong. Woe's me that I in Mesech am a sojourner so long; That I in tabernacles dwell to Kedar that belong. My soul with him that hateth peace hath long a dweller been. I am for peace; but when I speak, for battle they are keen. commentary: john_brown: > Why this psalm and the fourteen following, are called songs of degrees, we do not certainly know. It is plain, some of them are suited to secret worship, some to the family, and others to the public assembly. This psalm, from its affinity to the 52nd, is supposed to refer to Doeg the Edomite, 1 Sam. 22. We have, (1.) The psalmist's prayer to God for deliverance from the ruinous influence of malicious and false accusations, ver. 1-2. (2.) His denunciation of the just, fearful, and lasting judgments of God against his malicious accusers, ver. 3-4. (3.) His complaints of his quarrelsome and vexatious neighbours, ver. 5-7.<br/><br/><br/>Never dare, my soul, to utter falsehood, or even truth in a malicious manner. Never dare to rush upon the fierce and lasting indignation of the Almighty. Never choose to make this world thy country, where sin and troubles so abound. But, ye blessed abodes of peace and purity, when shall I come to you! When shall I leave my evil neighbours, and come to God, to God my exceeding joy. - number: 121 suggested_tunes: [] metre: C.M. is_second_version: false text: | I to the hills will lift mine eyes, from whence doth come mine aid. My safety cometh from the LORD, who heav'n and earth hath made. Thy foot he'll not let slide, nor will he slumber that thee keeps. Behold, he that keeps Israel, he slumbers not, nor sleeps. The LORD thee keeps, the LORD thy shade on thy right hand doth stay: The moon by night thee shall not smite, nor yet the sun by day. The LORD shall keep thy soul; he shall preserve thee from all ill. Henceforth thy going out and in GOD keep for ever will. commentary: john_brown: > Here, (1.) In the firm faith of being heard, David supplicates divine help and protection, ver. 1-2. (2.) He comforts himself and others with the assurance of God's infallible direction and protection, ver. 3-8.<br/><br/><br/>While I sing, let all my confidence be on the Lord. Let my soul truly wait for him, from whom cometh all my necessary and expected blessings. On him be all my burdens, all my wants, all my cares. - number: 122 suggested_tunes: [] metre: C.M. is_second_version: false text: | I joyed when to the house of GOD, Go up, they said to me. Jerusalem, within thy gates our feet shall standing be. Jerus'lem, as a city, is compactly built together: Unto that place the tribes go up, the tribes of GOD go thither: To Isr'el's testimony, there to GOD's name thanks to pay. For thrones of judgment, ev'n the thrones of David's house, there stay. Pray that Jerusalem may have peace and felicity: Let them that love thee and thy peace have still prosperity. Therefore I wish that peace may still within thy walls remain, And ever may thy palaces prosperity retain. Now, for my friends' and brethren's sakes, Peace be in thee, I'll say. And for the house of God our LORD, I'll seek thy good alway. commentary: john_brown: > This psalm appears to have been composed for the use of the Hebrews at their three solemn feasts, Lev. 23. We have in it, (1.) Expressions of great joy in going up to Jerusalem, ver. 1-2. (2.) High commendations of the beauty, order, sanctity, and honour of Jerusalem, ver. 3-5. (3.) The duty and happiness of such as are really concerned for the welfare of Jerusalem, the church of God, ver. 6-9.<br/><br/><br/>While I sing, let me remember the gospel church, bewail her disorders, supplicate for her welfare, and set my heart on the Jerusalem which is above, and into which nothing can enter that defileth or disturbs. O when shall my feet stand there! When shall I see my Jesus, on his great white throne, and sit with him in his glory. - number: 123 suggested_tunes: - Dundee metre: C.M. is_second_version: false text: | O thou that dwellest in the heav'ns, I lift mine eyes to thee. Behold, as servants' eyes do look their masters' hand to see, As handmaid's eyes her mistress' hand; so do our eyes attend Upon the LORD our God, until to us he mercy send. O LORD, be gräcious to us, unto us gracious be; Because replenished with contempt exceedingly are we. Our soul is filled with scorn of those that at their ease abide, And with the insolent contempt of those that swell in pride. commentary: john_brown: > This psalm relates to the distressed situation of the church, and contains, (1.) Earnest longings for, and believing expectations of merciful deliverances from God, ver. 1-2. (2.) An improvement of great distress, as a plea for speedy and remarkable relief, ver. 3-4.<br/><br/><br/>While I sing this, let me, in the full assurance of faith, cry to God, for the mercies which my own soul, my family, and the church and nation wherewith I am connected, so much need. Nor let me accept of a denial of my believing requests. - number: 124 suggested_tunes: - York metre: C.M. is_second_version: false text: | Had not the LORD been on our side, may Israèl now say; Had not the LORD been on our side, when men rose us to slay; They had us swallowed quick, when as their wrath 'gainst us did flame: Waters had covered us, our soul had sunk beneath the stream. Then had the waters, swelling high, over our soul made way. Bless'd be the LORD, who to their teeth us gave not for a prey. Our soul's escapèd, as a bird out of the fowler's snare; The snare asunder broken is, and we escapèd are. Our sure and all-sufficient help is in JEHOVAH's name; His name who did the heav'n create, and who the earth did frame. commentary: john_brown: > This psalm relates to the distressed situation of the church, and contains, (1.) Earnest longings for, and believing expectations of merciful deliverances from God, ver. 1-2. (2.) An improvement of great distress, as a plea for speedy and remarkable relief, ver. 3-4.<br/><br/><br/>While I sing this, let me, in the full assurance of faith, cry to God, for the mercies which my own soul, my family, and the church and nation wherewith I am connected, so much need. Nor let me accept of a denial of my believing requests. - number: 124 suggested_tunes: - York metre: 10 10 10 10 10 is_second_version: true text: | Now Israèl may say, and that truly, If that the LORD had not our cause maintained; If that the LORD had not our right sustained, When cruel men against us furiously Rose up in wrath, to make of us their prey; Then certainly they had devoured us all, And swallowed quick, for ought that we could deem; Such was their rage, as we might well esteem. And as fierce floods before them all things drown, So had they brought our soul to death quite down. The raging streams, with their proud swelling waves, Had then our soul o'erwhelmèd in the deep. But blessed be GOD, who doth us safely keep, And hath not giv'n us for a living prey Unto their teeth, and bloody cruelty. Ev'n as a bird out of the fowler's snare Escapes away, so is our soul set free: Broke are their nets, and thus escapèd we. Therefore our help is in the LORD's great name, Who heav'n and earth by his great pow'r did frame. commentary: john_brown: > This psalm is highly applicable to every remarkable deliverance which God works for his church, especially to the great redemption wrought for his people by Christ. In it, (1.) David magnifies the danger they were in, ver. 1-5. (2.) Ascribes the glory of their deliverance to God, ver. 1-2, 6-7. (3.) Improves the deliverance as an encouragement to trust in God, ver. 8.<br/><br/><br/>Let me behold Jehovah as a present help in trouble. Let my waiting eyes be towards him, who, notwithstanding all the combined power and policy of hell and earth, is able and ready to pull my feet out of the net. - number: 125 suggested_tunes: - Praetorius metre: C.M. is_second_version: false text: | They in the LORD that firmly trust shall be like Zion hill, Which at no time can be removed, but standeth ever still. As round about Jerusalem the mountains stand alway, The LORD his folk doth compass so, from henceforth and for aye. For ill men's rod upon the lot of just men shall not lie; Lest righteous men stretch forth their hands unto iniquity. Do thou to all those that be good thy goodness, LORD, impart; And do thou good to those that are upright within their heart. But as for such as turn aside after their crooked way, GOD shall lead forth with wicked men: on Isr'el peace shall stay. commentary: john_brown: > Let me, in this psalm, behold, (1.) The happiness of the saints; in the fixedness of their new-covenant state; the safety of their condition: the seasonableness of their deliverances; and the advantage of effectual fervent prayers in their behalf, ver. 1-4. (2.) The misery of the wicked, particularly of the apostates from the ways of God, ver. 5.<br/><br/><br/>Let me then never be of them that draw back, but of them who believe, to the fixing of their heart, and the saving of their soul. - number: 126 suggested_tunes: - St. Matthew - St. Leonard metre: C.M. is_second_version: false text: | When Zion's bondage GOD turned back, as men that dreamed were we. Then filled with laughter was our mouth, our tongue with melody: They 'mong the heathen said, The LORD great things for them hath wrought. The LORD hath done great things for us, whence joy to us is brought. As streams of water in the south, our bondage, LORD, recall. Who sow in tears, a reaping time of joy enjoy they shall. That man who, bearing precious seed, in going forth doth mourn, He doubtless, bringing back his sheaves, rejoicing shall return. commentary: john_brown: > This psalm relates to some remarkable deliverance of the Jewish church, perhaps from Babylon, as typical of those of the gospel church; and, (1.) Represents great admiration of, and thankfulness for the deliverance, ver. 1-3. (2.) Contains prayers for, and encouragement to saints exercised with tribulations, ver. 4-6.<br/><br/><br/>While I sing, let me admire the Lord's kindness to my country, to his gospel church to mankind to my soul. And, in my remaining distress, personal or relative, let me sow in mourning and supplication, that I may through grace reap joyful deliverances, and everlasting consolations. - number: 127 suggested_tunes: [] metre: C.M. is_second_version: false text: | Except the LORD do build the house, the builders lose their pain: Except the LORD the city keep, the watchmen watch in vain. 'Tis vain for you to rise betimes, or late from rest to keep, To feed on sorrows' bread; so gives he his belovèd sleep. Lo, children are GOD's heritage, the womb's fruit his reward. The sons of youth as arrows are, for strong men's hands prepared. O happy is the man that hath his quiver filled with those; They unashamèd in the gate shall speak unto their foes. commentary: john_brown: > This psalm relates to David's orders for building the temple, 1 Chron. 22, 28; or to Solomon's actual building of it, 2 Chron. 2-6. It teacheth us constant dependence on God, in all our concerns; particularly in, (1.) Prospering our undertakings, or rearing our families; and in protecting our residence and country, ver. 1. (2.) In enriching us without excessive care or labour, ver. 2. (3.) In giving us agreeable heirs to possess our substance, ver. 3-5.<br/><br/><br/>In all my undertakings, let me set the Lord always before me! and depend on his blessing, as the source of my success. In all my enjoyments, let my care be to enjoy God himself. - number: 128 suggested_tunes: [] metre: C.M. is_second_version: false text: | Blessed is each one that fears the LORD, and walketh in his ways; For of thy labour thou shall eat, and happy be always. Thy wife shall as a fruitful vine by thy house' sides be found: Thy children like to olive-plants about thy table round. Behold, the man that fears the LORD, thus blessèd shall he be. The LORD shall out of Zion give his blessing unto thee: Thou shalt Jerus'lem's good behold whilst thou on earth dost dwell. Thou shalt thy children's children see, and peace on Israel. commentary: john_brown: > This psalm exhibits, (1.) The comprehensive duty of all, particularly married persons, ver. 1. (2.) The advantage of studying it, viz., success in employments; comfort and honour in relations; joy in the prosperity of God's church, and of their own offspring, ver. 2-6.<br/><br/><br/>While I sing, let me be ashamed, let me be pained on account of my deficiency in holiness, and of the hurt my family and the church of God have thereby sustained. Let me behold the great gain of true godliness, having the promises of this life, and of that which is to come. - number: 129 suggested_tunes: - St. Anne - Hermon metre: C.M. is_second_version: false text: | Oft did they vex me from my youth, may Isr'el now declare; Oft did they vex me from my youth, yet not victorious were. The ploughers ploughed upon my back; they long their furrows drew. The righteous LORD did cut the cords of the ungodly crew. Let Zion's haters all be turned back with confüsion. As grass on houses' tops be they, which fades ere it be grown: Whereof enough to fill his hand the mower cannot find; Nor can the man his bosom fill, whose work is sheaves to bind. Neither say they who do go by, GOD's blessing on you rest: We in the name of God the LORD do wish you to be blessed. commentary: john_brown: > Whether this psalm was penned when David brought up the ark of God to Mount Zion, 2Sam. 6, or relates to the Chaldean captivity, is uncertain. In it, the people of God, (1.) Look back on their often- repeated tribulations, with thankfulness to God for their deliverances from Egypt, and from their oppressors under the Judges, Saul, etc., ver. 1-4. (2.) They look forward, with a believing prayer for, and prospect of the destruction of all their implacable enemies, ver. 5-8.<br/><br/><br/>While I sing, let me not only be affected with what the Lord did for the Jewish, but chiefly with what he hath done for the gospel church: and let me, in faith, cry for, and expect the downfall of Antichrist, and of all other enemies of Christ and his church. - number: 130 suggested_tunes: - Martyrdom metre: C.M. is_second_version: false text: | LORD, from the depths to thee I cried. My voice, Lord, do thou hear: Unto my supplications' voice give an attentive ear. Lord, who shall stand, if thou, O LORD, should'st mark iniquity? But yet with thee forgiveness is, that fear'd thou mayest be. I wait for GOD, my soul doth wait, my hope is in his word. More than they that for morning watch, my soul waits for the Lord; I say, more than they that do watch the morning light to see. Let Israèl hope in the LORD, for with him mercies be; And plenteous redëmption is ever found with him. And from all his iniquities he Isr'el shall redeem. commentary: john_brown: > This psalm contains, (1.) David's earnest cries to God, out of the depths of corruption, desertion, temptation, or trouble, ver. 1-2. (2.) His ingenuous repentance, in the faith of God's merciful forgiveness, ver. 3-4. (3.) His attentive waiting on God for his favours, ver. 5-6. (4.) His encouraging expectations from God, ver. 7-8.<br/><br/><br/>While I sing, let my soul go and do likewise. While the unbounded mercy and plenteous redemption of Jehovah remains unexhausted, let my soul cry mightily in every trouble; believe forgiveness under the deepest sense of guilt; and quietly hope and wait for the salvation of God. Let never hopeless despair steel my heart against a God of grace. - number: 131 suggested_tunes: - Ballerma - York metre: C.M. is_second_version: false text: | My heart not haughty is, O LORD, mine eyes not lofty be; Nor do I deal in matters great, or things too high for me. I surely have myself behaved with quiet spirit and mild, As child of mother weaned: my soul is like a weaned child. Upon the LORD let all the hope of Israèl rely, Ev'n from the time that present is unto eternity. commentary: john_brown: > This psalm contains, (1.) David's candid profession of his contentment with his lot, ver. 1-2. (2.) His warm encouragement of others to a constant dependence on God, ver. 3.<br/><br/>br/>While I sing it, let me be ashamed of my pride, and of meddling with things above my sphere. Let me desire humility, as my great ornament, in every station; and study, like a child of God, weaned from worldly lusts, to set all my hope on God himself. - number: 132 suggested_tunes: - St. Matthew - St. Leonard - Martyrdom metre: C.M. is_second_version: false text: | David, and his afflictions all, LORD, do thou think upon; How unto GOD he sware, and vowed to Jacob's mighty One. I will not come within my house, nor rest in bed at all; Nor shall mine eyes take any sleep, nor eyelids slumber shall; Till for the LORD a place I find, where he may make abode; A place of habitätion for Jacob's mighty God. Lo, at the place of Ephratah of it we understood; And we did find it in the fields, and city of the wood. We'll go into his tabernacles, and at his footstool bow. Arise, O LORD, into thy rest, th' ark of thy strength, and thou. O let thy priests be clothèd, Lord, with truth and righteousness; And let all those that are thy saints shout loud for joyfulness. For thine own servant David's sake, do not deny thy grace: Nor of thine own anointed one turn thou away the face. The LORD in truth to David sware, he will not turn from it, I of thy body's fruit will make upon thy throne to sit. My cov'nant if thy sons will keep, and laws to them made known, Their children then shall also sit for ever on thy throne. For GOD of Zion hath made choice; there he desires to dwell. This is my rest, here still I'll stay; for I do like it well. Her food I'll greatly bless; her poor with bread will satisfy. Her priests I'll clothe with health; her saints shall shout forth joyfully. And there will I make David's horn to bud forth pleasantly: For him that mine anointed is a lamp ordained have I. As with a garment I will clothe with shame his en'mies all: But yet the crown that he doth wear upon him flourish shall. commentary: john_brown: > Whether this psalm was penned by David when he brought up the ark of God from Kirjath-jearim, 2Sam. 6, or for Solomon's dedication of the temple, 1Kings 8, is uncertain. It contains, (1.) A representation of David's pious and earnest care to provide a proper lodging for God's ark, ver. 1-7. (2.) Earnest prayers for God's presence and blessing to attend his ark, ver. 8-10. (3.) David's care to provide an habitation for God; and God's promises to David relating to the prosperity and establishment of his family, especially in the Messiah, are pleaded as arguments to enforce these requests, ver. 1-5, 10-18.<br/><br/><br/>While I sing, let my soul, with ardour, go out after God, the living God. Let nothing less than his presence in his ordinances satisfy my desires. Let the welfare of his ministers and people be matter of my deep concern. Let me admire the kindness of God, that I have so many exceeding great and precious promises to plead upon. While I sing them, let me grasp, let me believe them, with my whole heart. - number: 133 suggested_tunes: - St. Matthew - St. Leonard - Martyrdom metre: C.M. is_second_version: false text: | Behold, how good a thing it is, and how becoming well, Together such as brethren are in unity to dwell! Like precious ointment on the head, that down the beard did flow, Ev'n Aaron's beard, and to the skirts did of his garments go. As Hermon's dew, the dew that doth on Zion hills descend: For there the blessing GOD commands, life that shall never end. commentary: john_brown: > This psalm was perhaps penned when the Hebrew tribes concurred to fix David on his throne, or to restore him to it, 2 Sam. 5 or 19. Here is, (1.) A declaration of the excellency and pleasantness of brotherly affection, ver. 1. (2.) The illustration of this in two similitudes, ver. 2-3. (3.) The great advantage of it, ver. 3.<br/><br/><br/>While I sing, let Jesus' love, shed abroad in my heart, make me exemplify my notes. How happy the churches and families where this prevails! And how blessed above all, the church above, where love, love for ever reigns. - number: 134 suggested_tunes: [] metre: C.M. is_second_version: false text: | Behold, bless ye the LORD, all ye that his attendants are, Ev'n you that in GOD's temple be, and praise him nightly there. Your hands within God's holy place lift up, and praise his name. From Zion hill the LORD thee bless, that heav'n and earth did frame. commentary: john_brown: > This psalm was perhaps penned when David appointed the orders of the Priests and Levites, 1 Chron. 23, 26. In it we have, (1.) The sacred watchers of the temple stirred up, to employ their time in praising God, ver. 1-2. (2.) A fervent prayer for the blessing of God on them, or on others, ver. 3.<br/><br/><br/>While I am in Christ's church, let me provoke myself and others to love, and to good works. - number: 135 suggested_tunes: - Dunfermline metre: C.M. is_second_version: false text: | Praise ye the LORD, the LORD's name praise; his servants, praise ye GOD. Who stand in GOD's house, in the courts of our God make abode. Praise ye the LORD, for he is good; unto him praises sing: Sing praises to his name, because it is a pleasant thing. For Jacob to himself the LORD did choose of his good pleasure, And he hath chosen Israel for his peculiar treasure. Because I know assuredly the LORD is very great, And that our Lord above all gods in glory hath his seat. What things soever pleased the LORD, that in the heav'n did he, And in the earth, the seas, and all the places deep that be. He from the ends of earth doth make the vapours to ascend; With rain he lightnings makes, and wind doth from his treasures send. Egypt's first-born, from man to beast who smote. Strange tokens he On Pharaoh and his servants sent, Egypt, in midst of thee. He smote great nations, slew great kings: Sihon of Heshbon king, And Og of Bashan, and to nought did Canaan's kingdoms bring: And for a wealthy heritage their pleasant land he gave, An heritage which Israèl, his chosen folk, should have. Thy name, O LORD, shall still endure, and thy memorial With honour shall continued be to generations all. For why? the righteous GOD will judge his people righteously; Concerning those that do him serve, himself repent will he. The idols of the nätions of silver are and gold, And by the hands of men is made their fäshion and mould. Mouths have they, but they do not speak; eyes, but they do not see; Ears have they, but hear not; and in their mouths no breathing be. Their makers are like them; so are all that on them rely. O Isr'el's house, bless GOD; bless GOD, O Aaron's family. O bless the LORD, of Levi's house ye who his servants are; And bless the holy name of GOD, all ye the LORD that fear. And blessèd be the LORD our God from Zion's holy hill, Who dwelleth at Jerusalem. The LORD O praise ye still. commentary: john_brown: > This psalm contains, (1.) Earnest exhortations to all concerned, to praise the Lord, ver. 1-3, 19-21. (2.) Rich matter for praise God considered as the God of Israel, ver. 4; as the God of gods, ver. 5; as the God of the whole world, ver. 6-7; as a God terrible to the enemies of Israel, ver. 8-11; but kind to Israel, ver. 12-14; and as the only true and living God, before whom all others are but vanity and falsehood, ver. 15-18.<br/><br/><br/>Come near, my soul, and sing what Jehovah is to, and hath done for his church; and what he is to, and hath done for me. - number: 136 suggested_tunes: [] metre: 8 7 8 7 iambic is_second_version: false text: | Give thanks to GOD, for good is he: for mercy hath he ever. Thanks to the God of gods give ye: for his grace faileth never. Thanks give the Lord of lords unto: for mercy hath he ever. Who only wonders great can do: for his grace faileth never. Who by his wisdom made heav'ns high: for mercy hath he ever. Who stretched the earth above the sea: for his grace faileth never. To him that made the great lights shine: for mercy hath he ever. The sun to rule till day decline: for his grace faileth never. The moon and stars to rule by night: for mercy hath he ever. Who Egypt's first-born killed outright: for his grace faileth never. And Isr'el brought from Egypt land: for mercy hath he ever. With stretched-out arm, and with strong hand: for his grace faileth never. By whom the Red Sea parted was: for mercy hath he ever. And through its midst made Isr'el pass: for his grace faileth never. But Pharaoh and his host did drown: for mercy hath he ever. Who through the desert led his own: for his grace faileth never. To him great kings who overthrew: for he hath mercy ever. Yea, famous kings in battle slew: for his grace faileth never. Ev'n Sihon king of Amorites: for he hath mercy ever. And Og the king of Bashanites: for his grace faileth never. Their land in heritage to have: (for mercy hath he ever). His servant Isr'el right he gave: for his grace faileth never. In our low state who on us thought: for he hath mercy ever. And from our foes our freedom wrought: for his grace faileth never. Who doth all flesh with food relieve: for he hath mercy ever. Thanks to the God of heaven give: for his grace faileth never. commentary: john_brown: > This psalm contains, (1.) Earnest exhortations to all concerned, to praise the Lord, ver. 1-3, 19-21. (2.) Rich matter for praise God considered as the God of Israel, ver. 4; as the God of gods, ver. 5; as the God of the whole world, ver. 6-7; as a God terrible to the enemies of Israel, ver. 8-11; but kind to Israel, ver. 12-14; and as the only true and living God, before whom all others are but vanity and falsehood, ver. 15-18.<br/><br/><br/>Come near, my soul, and sing what Jehovah is to, and hath done for his church; and what he is to, and hath done for me. - number: 136 suggested_tunes: [] metre: 6 6 6 6 8 8 is_second_version: true text: | Praise GOD, for he is kind: His mercy lasts for aye. Give thanks with heart and mind To God of gods alway: For certainly his mercies dure Most firm and sure eternally. The Lord of lords praise ye, Whose mercies still endure. Great wonders only he Doth work by his great power: For certainly his mercies dure Most firm and sure eternally. Which God omnipotent, By might and wisdom high, The heav'n and firmament Did frame, as we may see: For certainly his mercies dure Most firm and sure eternally. To him who did outstretch This earth so great and wide, Above the waters' reach Making it to abide: For certainly his mercies dure Most firm and sure eternally. Great lights he made to be; For his grace lasteth aye: Such as the sun we see, To rule the lightsome day: For certainly his mercies dure Most firm and sure eternally. Also the moon so clear, Which shineth in our sight; The stars that do appear, To guide the darksome night: For certainly his mercies dure Most firm and sure eternally. To him that Egypt smote, Who did his message scorn; And in his anger hot Did kill all their first-born: For certainly his mercies dure Most firm and sure eternally. Thence Isr'el out he brought; For his grace lasteth ever. With a strong hand he wrought, And stretched-out arm deliver: For certainly his mercies dure Most firm and sure eternally. The sea he cut in two; For his grace lasteth still. And through its midst to go Made his own Israèl: For certainly his mercies dure Most firm and sure eternally. But overwhelmed and lost Was proud king Pharàoh, With all his mighty host, And chariots there also: For certainly his mercies dure Most firm and sure eternally. To him who pow'rfully His chosen people led, Ev'n through the desert dry, And in that place them fed: For certainly his mercies dure Most firm and sure eternally. To him great kings who smote; For his grace hath no bound. Who slew, and sparèd not Kings famous and renowned: For certainly his mercies dure Most firm and sure eternally. Sihon the Am'rites' king; For his grace lasteth ever: Og also, who did reign The land of Bashan over: For certainly his mercies dure Most firm and sure eternally. Their land by lot he gave; For his grace faileth never, That Isr'el might it have In heritage for ever: For certainly his mercies dure Most firm and sure eternally. Who hath rememberèd Us in our low estate; And us deliverèd From foes which did us hate: For certainly his mercies dure Most firm and sure eternally. Who to all flesh gives food; For his grace faileth never. Give thanks to God most good, The God of heav'n, for ever: For certainly his mercies dure Most firm and sure eternally. commentary: john_brown: > This psalm is a continued exhortation to praise the Lord for the perpetual displays of his mercy. The hearty singing of it has been honoured with the most signal appearances of God's kindness, 2 Chron. 5:13 and 20:21-22. We are in it directed to praise God, (1.) As great and good in himself, ver. 1-4. (2.) As the Creator of all things, ver 5-9. (3.) As the God and Saviour of Israel, who brought them out of Egypt, through the Red sea and wilderness, and who cast out the nations, and gave them the possession of Canaan, ver. 10-22. (4.) As our gracious and condescending Redeemer, ver. 23-24. (5.) As the great and sovereign Benefactor of all creatures, ver. 25-26.<br/><br/><br/>While I sing it, let my heart be melted, and all- inflamed, with the loving-kindness and mercy of God in Christ. Let me behold, believe, and admire the unbounded extent, and everlasting duration thereof. - number: 137 suggested_tunes: - St. Mary metre: C.M. is_second_version: false text: | By Babel's streams we sat and wept, when Zion we thought on. In midst thereof we hanged our harps the willow-trees upon. For there a song requirèd they, who did us captive bring: Our spoilers called for mirth, and said, A song of Zion sing. O how the LORD's song shall we sing within a foreign land? If thee, Jerus'lem, I forget, skill part from my right hand. My tongue to my mouth's roof let cleave, if I do thee forget, Jerusalem, and thee above my chief joy do not set. Remember Edom's children, LORD, who in Jerus'lem's day, Ev'n unto its foundätion, Raze, raze it quite, did say. O daughter thou of Babylon, near to destrüction; Bless'd shall he be that thee rewards, as thou to us hast done. Yea, happy surely shall he be thy tender little ones Who shall lay hold upon, and them shall dash against the stones. commentary: john_brown: > This psalm was probably composed in Chaldea, during the captivity, and contains, (1.) The Jews' grievous bewailing of their distress, contempt, and reproach, ver. 1, 4. (2.) Their tender and affectionate remembrance of, and concern for Jerusalem the church and ordinances of God, ver. 5-6. (3.) Denunciations of destruction to the Edomites, who had promoted, and the Chaldeans, who had affected their distress and captivity, ver. 7-9.<br/><br/><br/>While I sing, let me bless the Lord for what mercy is my lot, above that of many others. Let the welfare of God's church lie near my heart. Let me earnestly desire, and firmly expect the ruin of all her and my spiritual foes. - number: 138 suggested_tunes: - Winchester - Stockton - St. Asaph metre: C.M. is_second_version: false text: | Thee will I praise with all my heart, I will sing praise to thee Before the gods: And worship will toward thy sanctuary. I'll praise thy name, ev'n for thy truth, and kindness of thy love; For thou thy word hast magnified all thy great name above. Thou didst me answer in the day when I to thee did cry; And thou my fainting soul with strength didst strengthen inwardly. All kings upon the earth that are shall give thee praise, O LORD; When as they from thy mouth shall hear thy true and faithful word. Yea, in the righteous ways of GOD with gladness they shall sing: For great's the glory of the LORD, who doth for ever reign. Though GOD be high, yet he respects all those that lowly be; Whereas the proud and lofty ones afar off knoweth he. Though I in midst of trouble walk, I life from thee shall have: 'Gainst my foes' wrath thou'lt stretch thine hand; thy right hand shall me save. Surely that which concerneth me the LORD will perfect make: LORD, still thy mercy lasts; do not thine own hands' works forsake. commentary: john_brown: > This psalm was perhaps composed by David when he was newly advanced to his throne, 2 Sam. 5, 1 Chron. 12. In it, (1.) He looks back with thankfulness upon the experience he had of God's goodness to him, ver. 1-3. (2.) He looks forward with comfort, in hopes that others would go on like him to praise God, ver. 4-5; and that God would continue to do good to him, ver. 6-8.<br/><br/><br/>While I sing these lofty lines, let the sense of the unnumbered mercies I have received from God, and the hopes of his everlasting loving-kindness, tune and animate my heart. - number: 139 suggested_tunes: - St. Anne metre: C.M. is_second_version: false text: | O LORD, thou hast me searched and known. Thou know'st my sitting down, And rising up; yea, all my thoughts afar to thee are known. My footsteps, and my lying down, thou compassest always; Thou also most entirely art acquaint with all my ways. For in my tongue, before I speak, not any word can be, But altogether, lo, O LORD, it is well known to thee. Behind, before, thou hast beset, and laid on me thine hand. Such knowledge is too strange for me, too high to understand. From thy Spirit whither shall I go? or from thy presence fly? Ascend I heav'n, lo, thou art there; there, if in hell I lie. Take I the morning wings, and dwell in utmost parts of sea; Ev'n there, Lord, shall thy hand me lead, thy right hand hold shall me. If I do say that darkness shall me cover from thy sight, Then surely shall the very night about me be as light. Yea, darkness hideth not from thee, but night doth shine as day: To thee the darkness and the light are both alike alway. For thou possessèd hast my reins, and thou hast covered me, When I within my mother's womb inclosèd was by thee. Thee will I praise; for fearfully and strangely made I am; Thy works are marv'llous, and right well my soul doth know the same. My substance was not hid from thee, when as in secret I Was made; and in earth's lowest parts was wrought most curiously. Thine eyes my substance did behold, yet being unperfect; And in the volume of thy book my members all were writ; Which after in continuance were fashioned ev'ry one, When as they yet all shapeless were, and of them there was none. How precious also are thy thoughts, O gracious God, to me! And in their sum how passing great and numberless they be! If I should count them, than the sand they more in number be: What time soever I awake, I ever am with thee. Thou, Lord, wilt sure the wicked slay: hence from me bloody men. Thy foes against thee loudly speak, and take thy name in vain. Do not I hate all those, O LORD, that hatred bear to thee? With those that up against thee rise can I but grievèd be? With perfect hatred them I hate, my foes I them do hold. Search me, O God, and know my heart, try me, my thoughts unfold: And see if any wicked way there be at all in me; And in thine everlasting way to me a leader be. commentary: john_brown: > This psalm was probably penned by David, while he was loaded with some vile reproaches; and contains, (1.) His celebration of, 1. The omniscience, ver. 1-6; 2. The omnipresence, ver. 7-12; and 3. The creating-kindness of God, ver. 13-16. (2.) His improvement of these in, 1. Devout meditation on God, ver. 17-18; 2. In detestation of wicked men, ver. 19-22; 3. In solemn profession of his uprightness before God, ver. 23-24.<br/><br/><br/>Let me sing, let me pray, let me live, always under the deepest impressions of God's eye upon me; his presence with me; his formation of me; his new-covenant relation to me; and his everlasting redemption of my soul. Let my nights and my days be filled up with precious, with fixed, with pleasant thoughts concerning these, and holy improvements of them. Let me never make the Lord's enemies my intimates. Let a thorough purgation from sin and progress in holiness, be the delight, the earnest desire of my soul. - number: 140 suggested_tunes: - Ballerma - Kilmarnock metre: C.M. is_second_version: false text: | LORD, from the ill and froward man give me deliverance, And do thou safe preserve me from the man of violence: Who in their heart mischievous things are meditating ever; And they for war assembled are continually together. Much like unto a serpent's tongue their tongues they sharp do make; And underneath their lips there lies the poison of a snake. LORD, keep me from the wicked's hands, from vi'lent men me save; Who utterly to overthrow my goings purposed have. The proud for me a snare have hid, and cords; yea, they a net Have by the wayside for me spread; they gins for me have set. I said unto the LORD, Thou art my God: unto the cry Of all my supplicätions, LORD, do thine ear apply. O GOD the Lord, who art the strength of my salvätion: A cov'ring in the day of war my head thou hast put on. Unto the wicked man, O LORD, his wishes do not grant; Nor further thou his ill device, lest they themselves should vaunt. As for the head and chief of those about that compass me, Ev'n by the mischief of the lips let thou them covered be. Let burning coals upon them fall, them throw in fiery flame, And in deep pits, that they no more may rise out of the same. Let not an evil speaker be on earth establishèd: Mischief shall hunt the vi'lent man, till he be ruinèd. I know GOD will th' afflicted's cause maintain, and poor men's right. Surely the just shall praise thy name; th' upright dwell in thy sight. commentary: john_brown: > This psalm was probably penned by David when persecuted by Saul; and perhaps partly relates to Doeg the Edomite, as Psalm 52and 120. In it, (1.) David complains of the malice of his enemies, and supplicates God's preservation from them, ver. 1-5. (2.) He encourageth himself in God, as his God, ver. 6-7. (3.) He prays for, and prophesies the destruction of all his enemies, ver. 8-11. (4.) He assures himself and other saints, that all their troubles shall end happily, ver. 12-13.<br/><br/><br/>Let my troubles stir me up to fervent prayers, and to an earnest believing on God as my God. Thus shall I suck honey out of flinty rocks; and the malice, as well as the ruin of mine enemies, shall work for me an exceeding and eternal weight of glory. - number: 141 suggested_tunes: - Martyrdom metre: C.M. is_second_version: false text: | O LORD, I unto thee do cry, do thou make haste to me, And give an ear unto my voice, when I cry unto thee. As incense let my prayer be directed in thine eyes; And the uplifting of my hands as th' ev'ning sacrifice. Set, LORD, a watch before my mouth, keep of my lips the door. My heart incline thou not unto the ills I should abhor, To practise wicked works with men that work iniquity; And with their delicates my taste let me not satisfy. Let him that righteous is me smite, it shall a kindness be; Let him reprove, I shall it count a precious oil to me: Such smiting shall not break my head; for yet the time shall fall, When I in their calamities to God pray for them shall. When as their judges down shall be in stony places cast, Then shall they hear my words; for they shall sweet be to their taste. About the grave's devouring mouth our bones are scattered round, As wood which men do cut and cleave lies scattered on the ground. But unto thee, O GOD the Lord, mine eyes uplifted be: My soul do not leave destitute; my trust is set on thee. Lord, keep me safely from the snares which they for me prepare; And from the subtle gins of them that wicked workers are. Let workers of iniquity into their own nets fall, Whilst I do, by thine help, escape the danger of them all. commentary: john_brown: > This psalm was likewise composed under distress and persecution. In it David prays, (1.) For God's kind acceptance of his prayers, ver. 1-2. (2.) For his powerful assistance in keeping his tongue, his heart, and hand, in the way of duty, ver. 3-4. (3.) That others might be helpful to him with their seasonable reproofs; and he to them with his prayers, ver. 5-6. (4.) That when he and his friends were brought to the last extremity, God would graciously appear for their relief, ver. 7-10.<br/><br/><br/>When I am afflicted, let me pray. Let me highly prize and kindly receive Christian reproof, and earnestly improve it to my spiritual advantage. Nor let me ever despair, on account of the great distress of my soul, or of the church. Is any thing too hard for the Lord? - number: 142 suggested_tunes: - Walsall metre: C.M. is_second_version: false text: | I with my voice cried to the LORD, with it made my request: Poured out to him my plaint, to him my trouble I expressed. When in me was o'erwhelmed my spirit, then well thou knew'st my way; Where I did walk a snare for me they privily did lay. I looked on my right hand, and viewed, but none to know me were; All refuge failèd me, no man did for my soul take care. I cried to thee; I said, Thou art my refuge, LORD, alone; And in the land of those that live thou art my pörtion. Because I am brought very low, attend unto my cry: Me from my persecutors save, who stronger are than I. From prison bring my soul, that I thy name may glorify: The just shall compass me, when thou with me deal'st bounteously. commentary: john_brown: > This psalm was framed by David when obliged by Saul's persecution to hide himself in a cave, 1 Sam. 22:1 or 24:3. It contains, (1.) Bitter complaints of the subtilty, strength, and malice of his enemies, and of the coldness and indifference of his friends, ver. 1-4, 6. (2.) The comfort he took in God's knowing his way, and in recognizing his claim to God as his portion, ver. 3-5. (3.) His pleasant expectations that his God would deliver him, and that his fellow saints would join with him in thanksgiving for his deliverance, ver. 6-7.<br/><br/><br/>If all men forsake me, if all men harass me, let me cast my burdens on the Lord, that he may sustain me. Let me renew my believing claims to him as my Lord, my God, my Refuge, and my Portion. Let me rest firmly on his characters and promises, for his sympathy, help, and deliverance. - number: 143 suggested_tunes: - St. Mary - Dundee metre: C.M. is_second_version: false text: | LORD, hear my pray'r, attend my suits; and in thy faithfulness Give thou an answer unto me, and in thy righteousness. Thy servant also bring thou not in judgment to be tried: Because no living man can be in thy sight justified. For th' en'my hath pursued my soul, my life to ground down tread: In darkness he hath made me dwell, as who have long been dead. My spirit is therefore overwhelmed in me perplexedly; Within me is my very heart amazèd wondrously. I call to mind the days of old, to meditate I use On all thy works; upon the deeds I of thy hands do muse. My hands to thee I stretch; my soul thirsts, as dry land, for thee. Haste, Lord, to hear, my spirit fails: hide not thy face from me; Lest like to them I do become that go down to the dust. At morn let me thy kindness hear; for in thee do I trust. Teach me the way that I should walk: I lift my soul to thee. LORD, free me from my foes; I flee to thee to cover me. Because thou art my God, to do thy will do me instruct: Thy Spirit is good, me to the land of uprightness conduct. Revive and quicken me, O LORD, ev'n for thine own name's sake; And do thou, for thy righteousness, my soul from trouble take. And of thy mercy slay my foes; let all destroyèd be That do afflict my soul: for I a servant am to thee. commentary: john_brown: > This psalm was framed by David when obliged by Saul's persecution to hide himself in a cave, 1 Sam. 22:1 or 24:3. It contains, (1.) Bitter complaints of the subtilty, strength, and malice of his enemies, and of the coldness and indifference of his friends, ver. 1-4, 6. (2.) The comfort he took in God's knowing his way, and in recognizing his claim to God as his portion, ver. 3-5. (3.) His pleasant expectations that his God would deliver him, and that his fellow saints would join with him in thanksgiving for his deliverance, ver. 6-7.<br/><br/><br/>If all men forsake me, if all men harass me, let me cast my burdens on the Lord, that he may sustain me. Let me renew my believing claims to him as my Lord, my God, my Refuge, and my Portion. Let me rest firmly on his characters and promises, for his sympathy, help, and deliverance. - number: 143 suggested_tunes: - St. Mary - Dundee metre: 6 6 6 6 D is_second_version: true text: | Oh, hear my prayer, LORD, And unto my desire To bow thine ear accord, I humbly thee require; And, in thy faithfulness, Unto me answer make, And, in thy righteousness, Upon me pity take. In judgment enter not With me thy servant poor; For why, this well I wot, No sinner can endure The sight of thee, O God: If thou his deeds shalt try, He dare make none abode Himself to justify. Behold, the cruel foe Me persecutes with spite, My soul to overthrow: Yea, he my life down quite Unto the ground hath smote, And made me dwell full low In darkness, as forgot, Or men dead long ago. Therefore my spirit much vexed, O'erwhelmed is me within; My heart right sore perplexed And desolate hath been. Yet I do call to mind What ancient days record, Thy works of ev'ry kind I think upon, O Lord. Lo, I do stretch my hands To thee, my help alone; For thou well understands All my complaint and moan: My thirsting soul desires, And longeth after thee, As thirsty ground requires With rain refreshed to be. LORD, let my pray'r prevail, To answer it make speed; For, lo, my spirit doth fail: Hide not thy face in need; Lest I be like to those That do in darkness sit, Or him that downward goes Into the dreadful pit. Because I trust in thee, O Lord, cause me to hear Thy loving-kindness free, When morning doth appear: Cause me to know the way Wherein my path should be; For why, my soul on high I do lift up to thee. From my fierce enemy In safety do me guide, Because I flee to thee, LORD, that thou may'st me hide. My God alone art thou, Teach me thy righteousness: Thy Spirit 's good, lead me to The land of uprightness. O LORD, for thy name's sake, Be pleased to quicken me; And, for thy truth, forth take My soul from misery. And of thy grace destroy My foes, and put to shame All who my soul annoy; For I thy servant am. commentary: john_brown: > This psalm was probably penned by David during the unnatural rebellion of his son Absalom, as Psalm 3, 42, 43. It contains, (1.) Sad complaints of trouble, and of the sinking of his spirit under it, ver. 3-5, 7. (2.) Fervent supplications that God would hear his prayer; ver. 1, 7; forgive his sins, ver. 2; manifest his favours, ver. 6-8; direct him in the way of duty, ver. 8-10; quicken him in it, ver. 11; deliver him out of trouble, ver.9, 11; and, in fine, punish his persecutors, ver. 12.<br/><br/><br/>What time my heart is overwhelmed, let God lead me to the Rock that is higher than I. Let me study to have my sin removed first, in order that my troubles may remove in due order, and with a rich blessing. - number: 144 suggested_tunes: - St. Peter metre: C.M. is_second_version: false text: | O blessèd ever be the LORD, who is my strength and might, Who doth instruct my hands to war, my fingers teach to fight. My goodness, fortress, my high tower, deliverer, and shield, In whom I trust: who under me my people makes to yield. LORD, what is man, that thou of him dost so much knowledge take? Or son of man, that thou of him so great account dost make? Man is like vanity; his days, as shadows, pass away. LORD, bow thy heav'ns, come down, touch thou the hills, and smoke shall they. Cast forth thy lightning, scatter them; thine arrows shoot, them rout. Thine hand send from above, me save; from great depths draw me out; And from the hand of children strange, Whose mouth speaks vanity; And their right hand is a right hand that works deceitfully. A new song I to thee will sing, Lord, on a psaltery; I on a ten-stringed instrument will praises sing to thee. Ev'n he it is that unto kings salvätion doth send; Who his own servant David doth from hurtful sword defend. O free me from strange children's hand, whose mouth speaks vanity; And their right hand a right hand is that works deceitfully. That, as the plants, our sons may be in youth grown up that are; Our daughters like to corner-stones, carved like a palace fair. That to afford all kind of store our garners may be filled; That our sheep thousands, in our streets ten thousands they may yield. That strong our oxen be for work, that no in-breaking be, Nor going out; and that our streets may from complaints be free. Those people blessèd are who be in such a case as this; Yea, blessèd all those people are, whose God JEHOVAH is. commentary: john_brown: > This psalm was probably composed by David upon the occasion of his advancement to the throne, 1 Chron. 12, 2 Sam. 5, as Psalm 138, 75, etc. In it we have, (1.) Thankful acknowledgements of God's relation to him, and condescending kindness towards him, ver. 1-4. (2.) Supplication for divine deliverance from his enemies, who still threatened him, ver. 5-8; and for prosperity to his kingdom, ver. 11-14. (3.) Triumphant joy in God, as his and their deliverer and portion, ver. 9-10, 15.<br/><br/><br/>While I sing, let me admire the relation, the kindness of God to me, who am so mean, so frail, so sinful! Let me rejoice in him, as my all in all; and commit my way to him, that he may bring it to pass. And let every external benefit lead up my heart to God himself. - number: 145 suggested_tunes: - Effingham metre: C.M. is_second_version: false text: | I'll thee extol, my God, O King; I'll bless thy name always. Thee will I bless each day, and will thy name for ever praise. Great is the LORD, much to be praised; his greatness search exceeds. Race unto race shall praise thy works, and show thy mighty deeds. I of thy glorious majesty the honour will record; I'll speak of all thy mighty works, which wondrous are, O Lord. Men of thine acts the might shall show, thine acts that dreadful are; And I, thy glory to advance, thy greatness will declare. The mem'ry of thy goodness great they largely shall express; With songs of praise they shall extol thy perfect righteousness. The LORD is very gräcious, in him compassions flow; In mercy he is very great, and is to anger slow. The Lord JEHOVAH unto all his goodness doth declare; And over all his other works his tender mercies are. Thee all thy works shall praise, O LORD, and thee thy saints shall bless; They shall thy kingdom's glory show, thy pow'r by speech express: To make the sons of men to know his acts done mightily, And of his kingdom th' excellent and glorious majesty. Thy kingdom shall for ever stand, thy reign through ages all. GOD raiseth all that are bowed down, upholdeth all that fall. The eyes of all things wait on thee, the giver of all good; And thou, in time convenient, bestow'st on them their food: Thine hand thou open'st lib'rally, and of thy bounty gives Enough to satisfy the need of everything that lives. The LORD is just in all his ways, holy in his works all. GOD's near to all that call on him, in truth that on him call. He will accomplish the desire of those that do him fear: He also will deliver them, and he their cry will hear. The LORD preserves all who him love, that nought can them annoy: But he all those that wicked are will utterly destroy. My mouth the praises of the LORD to publish cease shall never: Let all flesh bless his holy name for ever and for ever. commentary: john_brown: > This psalm was probably composed by David upon the occasion of his advancement to the throne, 1 Chron. 12, 2 Sam. 5, as Psalm 138, 75, etc. In it we have, (1.) Thankful acknowledgements of God's relation to him, and condescending kindness towards him, ver. 1-4. (2.) Supplication for divine deliverance from his enemies, who still threatened him, ver. 5-8; and for prosperity to his kingdom, ver. 11-14. (3.) Triumphant joy in God, as his and their deliverer and portion, ver. 9-10, 15.<br/><br/><br/>While I sing, let me admire the relation, the kindness of God to me, who am so mean, so frail, so sinful! Let me rejoice in him, as my all in all; and commit my way to him, that he may bring it to pass. And let every external benefit lead up my heart to God himself. - number: 145 suggested_tunes: - Effingham metre: L.M. is_second_version: true text: | O Lord, thou art my God and King; Thee will I magnify and praise: I will thee bless, and gladly sing Unto thy holy name always. Each day I rise I will thee bless, And praise thy name time without end. Much to be praised, and great God is; His greatness none can comprehend. Race shall thy works praise unto race, The mighty acts show done by thee. I will speak of the glorious grace, And honour of thy majesty; Thy wondrous works I will record. By men the might shall be extolled Of all thy dreadful acts, O LORD: And I thy greatness will unfold. They utter shall abundantly The mem'ry of thy goodness great; And shall sing praises cheerfully, Whilst they thy righteousness relate. The LORD our God is gräcious, Compassionate is he also; In mercy he is plenteous, But unto wrath and anger slow. Good unto all men is the LORD: O'er all his works his mercy is. Thy works all praise to thee afford: Thy saints, O LORD, thy name shall bless. The glory of thy kingdom show Shall they, and of thy power tell: That so men's sons his deeds may know, His kingdom's grace that doth excel. Thy kingdom hath none end at all, It doth through ages all remain. The LORD upholdeth all that fall, The cast-down raiseth up again. The eyes of all things, Lord, attend, And on thee wait that here do live, And thou, in season due, dost send Sufficient food them to relieve. Yea, thou thine hand dost open wide, And ev'rything dost satisfy That lives, and doth on earth abide, Of thy great liberality. The LORD is just in his ways all, And holy in his works each one. He's near to all that on him call, Who call in truth on him alone. God will the just desire fulfil Of such as do him fear and dread: Their cry regard, and hear he will, And save them in the time of need. The LORD preserves all, more and less, That bear to him a loving heart: But workers all of wickedness Destroy will he, and clean subvert. Therefore my mouth and lips I'll frame To speak the praises of the LORD: To magnify his holy name For ever let all flesh accord. commentary: john_brown: > This psalm, like the 25th, 34th, 111th, 112th, and 119th, is composed in an alphabetical form. It, and the five which follow, consist of pure praises to God, without so much as one complaint or petition. Here, (1.) David engageth himself, and encourageth others to praise God, ver. 1-7, 10, 21. (2.) He represents the grounds of praise, viz the greatness and glory, sovereign power, and eternity of God, and the greatness and glory of his works, ver. 3-7, 11-13; his unbounded goodness, mercy, and compassion, ver. 7-9; manifested in pitying the afflicted, providing what is necessary for all creatures; and in his readiness to hear and answer his people's prayers, preserve them from evil, and destroy their enemies, ver. 14-20.<br/><br/><br/>In such high praises of God, may all my prayers issue at last. And the nearer I approach to mine end, let my heart and lips be the more filled with his praise, and honour all the day. While I live on earth, let me publish the heart-engaging wonders of the nature and works of my God. - number: 146 suggested_tunes: [] metre: C.M. is_second_version: false text: | Praise GOD. The LORD praise, O my soul. I'll praise GOD while I live; While I have being to my God in songs I'll praises give. Trust not in princes, nor man's son, in whom there is no stay: His breath departs, to 's earth he turns; that day his thoughts decay. O happy is that man and blest, whom Jacob's God doth aid; Whose hope upon the LORD doth rest, and on his God is stayed: Who made the earth and heavens high, who made the swelling deep, And all that is within the same; who truth doth ever keep: Who righteous judgment executes for those oppressed that be, Who to the hungry giveth food; GOD sets the pris'ners free. The LORD doth give the blind their sight, the bowèd down doth raise: The LORD doth dearly love all those that walk in upright ways. The stranger's shield, the widow's stay, the orphan's help, is he: But yet by him the wicked's way turn'd upside down shall be. The LORD shall reign for evermore: thy God, O Zion, he Reigns to all generätions. Praise to the LORD give ye. commentary: john_brown: > This psalm contains, (1.) Pleasant engagements and encouragements to the hearty and constant praises of God, ver. 1-2, 10. (2.) Earnest dissuasives from trusting in man, who is so weak and short-lived, ver. 3-4. (3.) Powerful persuasives to trust in God, whose power and goodness appear so remarkable in creation, providence, and redemption, ver. 5-10.<br/><br/><br/>While I sing, be stirred up, my soul, and all that is within me, to bless his holy name; to depend on him alone, who is my Maker, my faithful Friend, my kind and righteous Protector, my bountiful Provider, my almighty Deliverer, my gracious Enlightener, my seasonable Restorer, my perpetual Preserver, and the just punisher of my foes my King, my God, and my all. - number: 147 suggested_tunes: [] metre: C.M. is_second_version: false text: | Praise ye the LORD; for it is good praise to our God to sing: For it is pleasant, and to praise it is a comely thing. GOD doth build up Jerusalem; and he it is alone That the dispersed of Israel doth gather into one. Those that are broken in their heart, and grievèd in their minds, He healeth, and their painful wounds he tenderly up-binds. He counts the number of the stars; he names them ev'ry one. Great is our Lord, and of great pow'r; his wisdom search can none. The LORD lifts up the meek; and casts the wicked to the ground. Sing to the LORD, and give him thanks; on harp his praises sound; Who covereth the heav'n with clouds, who for the earth below Prepareth rain, who maketh grass upon the mountains grow. He gives the beast his food, he feeds the ravens young that cry. His pleasure not in horses' strength, nor in man's legs, doth lie. But in all those that do him fear the LORD doth pleasure take; In those that to his mercy do by hope themselves betake. The LORD praise, O Jerusalem; Zion, thy God confess: For thy gates' bars he maketh strong; thy sons in thee doth bless. He in thy borders maketh peace; with fine wheat filleth thee. He sends forth his command on earth, his word runs speedily. Hoar-frost, like ashes, scatt'reth he; like wool he snow doth give: Like morsels casteth forth his ice; who in its cold can live? He sendeth forth his mighty word, and melteth them again; His wind he makes to blow, and then the waters flow amain. The doctrine of his holy word to Jacob he doth show; His statutes and his judgments he gives Israèl to know. To any nation never he such favour did afford; For they his judgments have not known. O do ye praise the LORD. commentary: john_brown: > This psalm was probably penned by David, while he repaired and fortified Jerusalem, 2Sam. 5; and contains, (1.) Solemn calls to praise God, ver. 1, 7, 12, 20. (2.) Weighty reasons for praising God, viz. 1. That, as the God of nature, he is infinitely intelligent and great, and the sovereign manager of all creatures, ver. 4-5, 8-9, 15, 18. 2. As the God of grace, he tenderly comforts, and affectionately delights in his people, ver. 3, 6, 10-11. 3. As the God of Israel, Jerusalem, and Zion, he settles their civil and religious state, ver. 2, 13-14, 19-20.<br/><br/><br/>When God manifests himself in so many things, be ashamed, my soul, that I discern him in so few. O to see God's power and glory in every work of his hand, and especially in every word of his mouth! And to be so affected with what he is, and hath done, and will do, as in every thing to give thanks. - number: 148 suggested_tunes: - Stockton metre: C.M. is_second_version: false text: | Praise GOD. From heavens praise the LORD, in heights praise to him be. All ye his angels, praise ye him; his hosts all, praise him ye. O praise ye him, both sun and moon; praise him, all stars of light. Ye heav'ns of heav'ns him praise, and floods above the heavens' height. Let all the creatures praise the name of our almighty LORD: For he commanded, and they were created by his word. He also, for all times to come, hath them established sure; He hath appointed them a law, which ever shall endure. Praise ye JEHOVAH from the earth, dragons, and ev'ry deep: Fire, hail, snow, vapour, stormy wind, his word that fully keep. All hills and mountains, fruitful trees, and all ye cedars high: Beasts, and all cattle, creeping things, and all ye birds that fly. Kings of the earth, all nätions, princes, earth's judges all: Both young men, yea, and maidens too, old men, and children small. Let them GOD's name praise; for his name alone is excellent: His glory reacheth far above the earth and firmament. His people's horn, the praise of all his saints, exalteth he; Ev'n Isr'el's seed, a people near to him. The LORD praise ye. commentary: john_brown: > This psalm was probably penned by David, while he repaired and fortified Jerusalem, 2Sam. 5; and contains, (1.) Solemn calls to praise God, ver. 1, 7, 12, 20. (2.) Weighty reasons for praising God, viz. 1. That, as the God of nature, he is infinitely intelligent and great, and the sovereign manager of all creatures, ver. 4-5, 8-9, 15, 18. 2. As the God of grace, he tenderly comforts, and affectionately delights in his people, ver. 3, 6, 10-11. 3. As the God of Israel, Jerusalem, and Zion, he settles their civil and religious state, ver. 2, 13-14, 19-20.<br/><br/><br/>When God manifests himself in so many things, be ashamed, my soul, that I discern him in so few. O to see God's power and glory in every work of his hand, and especially in every word of his mouth! And to be so affected with what he is, and hath done, and will do, as in every thing to give thanks. - number: 148 suggested_tunes: - Stockton metre: 6 6 6 6 8 8 is_second_version: true text: | The LORD of heav'n confess, On high his glory raise. Him let all angels bless, Him all his armies praise. Him glorify sun, moon, and stars; Ye higher spheres, and cloudy sky. From GOD your beings are, Him therefore famous make; You all created were, When he the word but spake. And from that place, where fixed you be By his decree, you cannot pass. Praise GOD from earth below, Ye dragons, and ye deeps: Fire, hail, clouds, wind, and snow, Whom in command he keeps. Praise ye his name, hills great and small, Trees low and tall; beasts wild and tame; All things that creep or fly. Ye kings, ye vulgar throng, All princes mean or high; Both men and virgins young, Ev'n young and old, exalt his name; For much his fame should be extolled. O let GOD's name be praised Above both earth and sky; For he his saints hath raised, And set their horn on high; Ev'n those that be of Isr'el's race, Near to his grace. The LORD praise ye. commentary: john_brown: > Here the psalmist, overwhelmed with enrapturing views of the glory, and a sense of the goodness of the Lord, issues forth a solemn call to all his fellow creatures, to assist him in his songs of praise. (1.) To the celestial creatures above, whether intellectual beings or not, ver. 1-6. (2.) To the terrestrial creatures below, whether irrational, ver. 7-10; or rational, ver. 11-13; but chiefly to his chosen people, ver. 14.<br/><br/><br/>While angels and other rational beings actively trumpet forth his honours, and irrational creatures praise him objectively, in manifesting his excellencies marked on them; let my soul be ravished with his glory, amazed with his grace, and all inflamed with love, in uttering his praise, who, in Christ, is my God, and my exceeding Joy. Cry out, all my powers, My God, who is like unto thee! Is there any work like unto thy work! - number: 149 suggested_tunes: [] metre: C.M. is_second_version: false text: | Praise ye the LORD: unto him sing a new song, and his praise In the assembly of his saints in sweet psalms do ye raise. Let Isr'el in his Maker joy, and to him praises sing: Let all that Zion's children are be joyful in their King. O let them unto his great name give praises in the dance; Let them with timbrel and with harp in songs his praise advance. For GOD doth pleasure take in those that his own people be; And he with his salvätion the meek will beautify. And in his glory excellent let all his saints rejoice: Let them to him upon their beds aloud lift up their voice. Let in their mouth aloft be raised the high praise of the Lord, And let them have in their right hand a sharp two-edgèd sword; To execute the vengeance due upon the heathen all, And make deservèd punishment upon the people fall. And ev'n with chains, as pris'ners, bind their kings that them command; Yea, and with iron fetters strong, the nobles of their land. On them the judgment to perform found written in his word: This honour is to all his saints. O do ye praise the LORD. commentary: john_brown: > This psalm was perhaps penned by David, when he took the strong hold of Zion from the Jebusites; and represents, (1.) Abundant joys to the people of God, in his relation to, delight in, and kindness towards them, ver. 1-5. (2.) Abundance of terror to the proudest of their enemies, in their victory and power over them, ver. 6-9.<br/><br/><br/>While I sing, let mine eyes be fixed on Jesus Christ, going forth in his chariots of salvation, subduing his enemies to himself, by the gospel rod of his strength, in the Apostolic and Millennial periods, Rev. 20:2; and in the chariots of vengeance, destroying his incorrigible opposers, by the iron rod of his wrath, and treading them under the feet of his saints. - number: 150 suggested_tunes: - Richmond metre: C.M. is_second_version: false text: | Praise ye the LORD. God's praise within his sanctuary raise; And to him in the firmament of his pow'r give ye praise. Because of all his mighty acts, with praise him magnify: O praise him, as he doth excel in glorious majesty. Praise him with trumpet's sound; his praise with psaltery advance: With timbrel, harp, stringed instruments, and organs, in the dance. Praise him on cymbals loud; him praise on cymbals sounding high. Let each thing breathing praise the LORD. Praise to the LORD give ye. commentary: john_brown: > This psalm contains thirteen calls to praise God. It directs, (1.) Who ought to praise him, ver. 6. (2.) Why they should praise him, viz. that he dwells with men; and for his mighty acts, and his excellent greatness, ver. 1-2. (3.) How he ought to be praised, viz. in a public, earnest, and skilful manner, ver. 2-3, 5.<br/><br/><br/>Dare not, my soul, to finish thy notes, and to conclude the book, without commencing an heartiness in the work. Awake then my inward powers, let me even here, begin my high hallelujahs and hosannas to Him, who loved me, and gave himself for me. ... |